Tag Archives: asian-pacific history

5 Confucian Blessings

“Longevity * Wealth * Health * Civility * A Natural Death

The Five Blessings can be symbolized by a peach—a very auspicious Chinese symbol, linked with wishes for long life (often expressed by the number 10,000, with is suggestion of infinity of immortality). An image of nine peaches and five bats (linked to a peach because they sound familiar) is therefore coloured with all sorts of suggestions about all these blessing.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Lusterware

“Lusterware: A Middle Eastern luxury item brought to Spain in the late 10th century. Muslim artisans produced iridescent ceramic glazes that appeared as metallic silver, copper, or gold. In the 15th century lusterware tiles and dinnerware were commissioned throughout Europe by princes, cardinals, and popes. Decorative elements included their heraldic emblems along with Moorish signs and symbols.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

A Document-Based Questioning (DBQ) Lesson on The Pillow Book

Here is a DBQ lesson on The Pillow Book of Sei Shonagon, a text whose fame has endured the centuries. This is the eighth lesson on a ten-lesson global studies unit on reading and interpreting primary historical documents.

Because the word appears in the text, I open this lesson with this context clues worksheet on the noun self-satisfaction, a fairly strong compound. If you move into a second day with this lesson–given the historical importance of the text, as well as the numerous concepts it contains, it might be appropriate–then here is another context clues worksheet on the adjective hateful, which also appears in the text.

And of course you’ll need the worksheet with the reading passage and comprehension questions to conduct this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Document-Based Questioning (DBQ) Lesson on the Qur’an

As above and below, this DBQ lesson plan on the Qur’an which is number seven of ten in global studies unit on document-based questioning.

This lesson opens, especially if you need to get students settled after a class change, with this context clues worksheet on the noun compassion. If you take the lesson into a second day, or have a use for it in general, her is another context clues worksheet on the related noun mercy.

And here, at last, is the worksheet with reading and comprehension questions on a passage from the holy book of Islam, The Qur’an.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Document-Based Questioning (DBQ) Lesson on the Rig Veda

Here is a DBQ lesson on the Hindu sacred text the Rig Veda, the first, as above and below, of a ten-lesson documents-based questions (DBQ) unit.

I open this lesson with this Cultural Literacy worksheet on the concept of symbols; in the event the lesson requires a second day to complete, then here is another on another on the epic as a poetic form. As I write this, I think perhaps the reading on epics probably ought to come first in the delivery of this lesson. Finally, here is the reading and comprehension worksheet that is the chief work of this lesson.

Incidentally, you might find this reading and comprehension worksheet on Hindu Epics complementary to this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Ten-Lesson Unit on Document-Based Questions

This post begins a run of eleven (twenty-two including the interstitial quotes) that comprise a global studies unit dedicated to the document-based question (DBQ).

I wrote this unit in the late summer and early fall of 2018 after a late-spring meeting that year with the assistant principal of humanities at the school in which I then served. He stressed the importance of DBQ work in our classroom. The next year’s New York State Global History and Geography Regents Examination, he assured us, would require students to possess a strong ability to interpret primary source material–i.e. complete the standard DBQ.

Because I was a doctoral candidate in history before becoming a high school teacher, and because I respect the importance of inquiry in primary sources, I knew I needed to get to work on creating DBQ materials for the struggling students under my purview–even though in principle I fervently resent teaching to tests. (Aside: I am still surprised at how many of my students, past and present, link their sense of themselves as students, and indeed their self-esteem, on achieving “success” on the kinds of crude instruments that constitute our standardized testing regime.) The problem I faced was at once simple and complicated: DBQs require interpretation, which means students completing them must be able to think abstractly. Many if not most of the students I served struggled with abstract thought. I knew they could learn to deal with DBQs, but I also knew it would be a careful, even painstaking process that would take place over a relatively long period of time.

I started with the standard textbook we used in social studies classes in my school, to wit, McDougal Littell’s World History: Patterns of Interaction (Beck, Roger B., et al., Evanston, IL: McDougal Littell, 2007) and wrote materials based on the primary documents in that book.

Unfortunately, I never used this unit. But now it’s back. I’ve spent a few hours revising the lesson plans and making sure everything is formatted correctly and consistently–something I think is important in meeting the needs of struggling learners. If you’ve made it this far, here is the payoff–the documents.

This is the unit plan with all the scholarly and pedagogical apparatus–i.e. standards and works consulted page. If you want to rewrite or edit this unit for use in your particular classroom, here is a lesson plan template, a context clues worksheet template, and a primary worksheet template for your use. Finally, here is a couple of pages of assorted cut-and-paste text to prepare new lessons.

Let me close with this unsurprising statement: there is a lot of room for expansion, adaptation, and improvement in this unit. As with the lion’s share of documents on this site, all of these are in Microsoft Word, so you can revise and edit them to suit your classroom’s needs.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Lesson Plan on Siddhartha Gautama as Buddha

This lesson plan on Siddhartha Gautama as Buddha is, as above and below, the fifth lesson of an eleven-lesson global studies unit on the origins of the religion and philosophy.

I open this lesson with this context clues worksheet on the adjective austere and include another on the noun cosmology in the event the lesson goes into a second day, as I think I assumed I would. Finally, here is the reading with comprehension questions that is the principal work of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Lesson Plan on Hinduism

This lesson plan on Hinduism is the fourth lesson in a eleven-lesson global studies unit on the origins of religions and philosophy. I think I planned the do-nows as part of the lesson because there are three of them: the first is a context clues worksheet on the noun class, used in the sense of social class; the second is another context clues worksheet, this one on the noun monsoon; the third short exercise is this Cultural Literacy worksheet on the concept of reincarnation.

And here is the reading and comprehension questions that are the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Hebrew

“Hebrew: West Semitic, spoken in the interior of Palestine; the language of the Jewish Bible (Old Testament), progressively influenced and replaced by Aramaic from the 8th century BC. Last attested in the 2nd century AD; thereafter a written and liturgical language, until revived in its modern form, especially from the 1920s, as a progressive official language of Jewish settlers in what is now Israel. Written in a Semitic alphabet whose modern form (‘square Hebrew’) can be traced back to the 3rd century AD.”

Excerpted from: Matthews, P.H., ed. The Oxford Concise Dictionary of Linguistics. New York: Oxford University Press, 2014.

A Lesson Plan on Cyrus the Great and the Persian Empire

Next up: a lesson plan on Cyrus the Great and the Persian Empire. Like the previous lesson on Hammurabi’s Code, this one includes a trove of differentiated documents.

Let’s start with the do-now exercises, which for this lesson are two Cultural Literacy worksheets: the first is first is on xenophobia and the second is on the Seven Wonders of the Ancient World.

Now onto the documents that constitute the principal work of this lesson–there are two sets. Here the primary reading on Cyrus the Great along with its vocabulary-building and comprehension worksheet. There is only the slightest difference between the primary reading and this version of it, but this worksheet is shorter to attend it. I imagine (it has been a while) that I prepared the second versions of these documents for one student, but I cannot say that for sure.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.