Category Archives: Quotes

As every second post on this site is a quote. You’ll find a deep and broad variety of quotes under this category, which overlap with several other tags and categories. Many of the quotes are larded with links for deeper reading on the subject of the quote, or connections between the subject of the quotes and other people, things, or ideas. See the Taxonomies page for more about this category.

Ready-Mades

“Ready-mades: Associated with Dada, especially with Marcel Duchamp, these are randomly selected and mass-produced found objects, often nonsensically combined and presented as art. For Duchamp, found objects implied the exercise of aesthetic taste, whereas ready-mades did not.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

Concepts in Sociology: Achievement Motivation

“achievement motivation: The need to perform well, or achievement motivation, significantly determines a person’s effort and persistence in reaching some given standard of excellence, or in comparison with competitors, and the level of aspiration that is involved in that standard or competition. This motivation is seen by psychologist D.C. McClelland (1961;1971) as a major determinant of entrepreneurial activity and as a cause of rapid economic growth when widely dispersed in a society. Many managerial roles are also said to require individuals with a high need for achievement if they are to be performed well. McClelland believes that such needs are learned in childhood, when individuals are socialized into the culture of their societies, rather than being innate. Other needs that may be learned are the needs for power, affiliation and autonomy.”

Excerpted from: Abercrombie, Nicholas, Stephen Hill, and Bryan S. Turner. Dictionary of Sociology. New York: Penguin, 2006.

The Doubter’s Companion: Boring

“Boring: The scientific community speaks about its work in a cool and disinterested manner. To present an exciting profile would be unprofessional. Any excess of emotion would suggest a lack of neutrality and therefore a tendency to read what they want in the facts rather than reporting what they see. Scientific objectivity must therefore appear to be boring.

Scientists are well aware that their work is neither boring nor objective. If it were, very few discoveries would be made.

Social science, being falsely empirical, is triply obsessed by the obligation to present itself as the objective interpretation of observed reality. Since the more or less hard edges of scientific inquiry are not involved, social scientists are free to be more categorical about truth, reality and what they call facts. They therefore seek to be more boring than scientists.”

Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.

She-Ji or She-Chi

“She-Ji or She-Chi: Ancient Chinese compound deity of the soil and harvests. China’s earliest emperors worshiped She (earth), for they alone had responsibility for the entire earth and country. Since ordinary people had no part in this courtly worship, the came to focus their worship on the god of grain (Ji). Local shrines held two images, one of She and one of Ji, and eventually the two images were considered man and wife.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Tokyo Trials

“Tokyo Trials: The war crimes trials of Japanese leaders after World War II. Between May 1946 and November 1948, 27 Japanese leaders appeared before an international tribunal charged with crimes ranging from murder and atrocities to responsibility for causing the war. Seven, including the former Prime Minister, Tojo Hideki, were sentenced to death and 16 to life imprisonment (two others receiving shorter terms), but General MacArthur refused to allow the Emperor Hirohito to be tried for fear of undermining the postwar Japanese state.”

Excerpted from: Wright, Edmund, Ed. The Oxford Desk Encyclopedia of World History. New York: Oxford University Press, 2006.

Sukarno

“Sukarno: (1901-1970) First president of Indonesia (1949-66). Son of a Javanese schoolteacher, he excelled in languages, mastering Javanese, Sudanese, Balinese, and modern Indonesian, which he did much to create. He emerged as a charismatic leader in the country’s independence movement. When the Japanese invaded in 1942, he served them as a chief adviser, while pressuring them to grant Indonesia independence. Immediately following Japan’s defeat, he declared independence; the Dutch did not transfer sovereignty until 1949. Once he became president, Indonesia made gains in health, education, and cultural self-awareness, but democracy and the economy floundered. His government was corrupt, inflation soared, and the country experienced a continuous state of crisis. An attempted coup by communists in 1965 led to a military takeover by Suharto and a purge of alleged communists left some 300,000 dead.

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Sumatra

“Sumatra: Island, West Indonesia. It is one of the Sunda Islands and the second-largest island of Indonesia. It is 1,060 miles (1,706 kilometers) long and 250 miles (400 kilometers) wide; a chief city is Palembang. Located on the seaborne trade routes, it had early contact with Hindu civilization. The kingdom of Srivijaya arose in the 7th century and came to dominate much of the island. It fell under the Majapahit empire in the 14th-16th centuries. First the Portuguese, then the Dutch and English established forts there beginning in the 16th century. It was occupied by Japan in World War II; in 1950 became part of the Republic of Indonesia. Its exports include rubber, tobacco, coffee, pepper, and timber products; mineral reserves include petroleum and coal.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

James Wong Howe

“James Wong Howe originally Wong Tung Jim: (1899-1976) U.S. cinematographer. At age 5 he emigrated with his family to the U.S. He worked in Hollywood from 1917 and became a cameraman for Cecil B. DeMille. He developed innovations in lighting in the 1920s and pioneered the use of the wide-angle lens, deep focus, and the handheld camera. His low-key cinematography is seen in such films as Kings Row (1942), Body and Soul (1947), Picnic (1956), The Rose Tattoo (1955, Academy Award), and Hud (1963, Academy Award).”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Bhakti

“bhakti: South Asian devotional movement, particularly in Hinduism, emphasizing the love of the devotee for his or her personal god. In contrast to Advaita, bhakti assumes a dualistic relationship between devotee and deity. Though Vishnu, Shiva, and Shakti (see shakti) all have cults, bhakti characteristically developed a around Vishnu’s incarnations as Rama and Krishna. Practices include reciting the god’s name, singing hymns, wearing his emblem, and making pilgrimages. The fervor of South Indian hymnists in the 7th-10 centuries spread bhakti and inspired much poetry and art. Poets such as Mirabai conceived of the relationship between the worshiper and the god in familiar human terms (e.g. the lover the beloved), while more abstract poets such as Kabir and Nanak portrayed the divinity as singular and ineffable.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Bhagavata

“Bhagavata: Member of the earliest recorded Hindu sect, representing the beginnings of theistic, devotional worship and modern Vaishnavism. The Bhagavata sect originated in the Mathura region c.3rd—2nd century BC and spread through western, northern, and southern India. The faith centers on devotion to a personal god, variously called Vishnu, Krishna, Hari, or Narayana. The Bhagavadgita (1st—2nd century AD) is the earliest exposition of the Bhagavata system, but it central scripture is the Bhagavata Purana. The sect was prominent within Vaishnavism until the 11th century, when bhakti (devotional worship) was revitalized by Ramanuja.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.