Tag Archives: philosophy/religion

The Doubter’s Companion: Bretton Woods

“Bretton Woods: A system for international financial management and stability which was put in place by the Allies, minus the Soviets, in 1944 and destroyed in 1973 by President Richard Nixon without consideration being given to a replacement.

Nixon hoped in this way to solve some short-term American economic problems by recreating the sort of financial disorder in which the largest power would be the best placed to benefit. It could be said that this was the single most evil act undertaken by a leader in the postwar period. Other leaders should be discouraged, however. The opportunity to do worse is perpetual.”

Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.

Term of Art: Socratic Seminar

“Socratic seminar: A class discussion in which the teacher advances a lesson on a specific topic or text by interacting with students, continually asking challenging questions about an assigned reading and responding to the students’ answers by posing more questions. This method, proposed by Mortimer Adler in the Paideia, is intended to encourage students to think rather than just look for the ‘right’ answer. Socratic seminars are based on primary-source works of literature, philosophy, and history instead of textbooks. See also developmental lesson; Paideia Program.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

A Learning Support to Aid Writing on Lawrence Kohlberg’s Stages of Moral Development

Are you familiar with Lawrence Kohlberg’s  Theory of the Stages of Moral Development? My excellent co-teacher in the years I worked in his senior English Language Arts class, Jason Zanitsch, developed a clever unit in which students apply their understanding of Kohlberg’s framework to assess a character from the fiction and dramatic texts–the characters in August Wilson’s magisterial play Fences were favorites for this work–that we had dealt with in this class.

I developed this learning support for a mid-term examination, which was the composition of an essay on the above, for students to use. I don’t know how useful it would be for you. But if you’re dealing with Kohlberg in any way, this document is in Microsoft Word (like practically everything else on this blog) and can be easily manipulated for your classroom needs.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Learning Support for Thinking and Writing About the Human Process of Socialization

Once again, from the annals of Jason Zanitsch’s senior English Language Arts class, which afforded me the professional pleasure of co-teaching with Jason for several years, here is a a learning support in the form of a series questions to drive thinking and writing about human socialization processes.

I don’t know how useful this will be to users of this blog, but this again was Jason’s successful attempt to elicit deep thinking and cogent writing from our students. Rather than toss this, I post it here to add to what still seems like an amount of data storage I will never use.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Bay Psalm Book

“Bay Psalm Book: (1640) A metrical translation of the Biblical psalms by Richard Mather, Thomas Welde, John Eliot, and twenty-seven other ministers of the Massachusetts Bay Colony. The book—the first bound book printed in the English colonies—was published by Stephen Day in Cambridge in and edition of seventeen hundred copies. Its full title is The Whole Booke of Psalms Faithfully Translated into English Metre.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

A Learning Support on the Concept of Solipsism

Here is a learning support on the concept of solipsism that I worked up for a student in the excellent Senior English Language Arts class I’ve co-taught with Jason Zanitsch during these final years of my teaching career. There are more differentiated materials and learning supports from this course forthcoming.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Refugee Intellectuals

“Refugee Intellectuals: (1930-1940) During the 1930s, a galaxy of European intellectuals–authors, artists, scholars, scientists–fled European totalitarianism and found refuge, permanent or temporary, in the United States. Their contributions to the nation’s cultural life–and later to its war effort–were incalculable. The hundreds of refugee intellectuals included:

  • George Balanchine, Russian dancer and choreographer, to U.S. 1933
  • Hans Bethe, German physicist, to U.S. 1935.
  • Bertolt Brecht, German playwright and poet, in U.S. 1941-49
  • Marcel Breuer, Hungarian architect, to U.S. 1937
  • Rudolf Carnap, German philosopher, to U.S. 1936
  • Albert Einstein, German physicist, to U.S. 1933
  • Erik Erikson, German psychoanalyst, to U.S. 1933
  • Max Ernst, German painter, in U.S. 1939-49
  • Enrico Fermi, Italian physicist, to U.S. 1938
  • Erich Fromm, German psychoanalyst, to U.S. 1934
  • Walter Gropius, German architect, to U.S. 1937
  • George Grosz, German painter, to U.S. 1933
  • Paul Hindemith, German composer, in U.S. 1940-52
  • Hans Hofmann, German painter, to U.S. 1930
  • Karen Horney, German psychoanalyst, to U.S. 1932
  • Wolfgang Kohler, German psychologist, to U.S. 1934
  • Fritz Lang, German film director, to U.S. 1934
  • Thomas Mann, German author, in U.S. 1938-53
  • Herbert Marcuse, German political philosopher, to U.S. 1934
  • Ludwig Mies van der Rohe, German architect, to U.S. 1937
  • Lazlo Moholy-Nagy, Hungarian painter, to U.S. 1937
  • Hans Morgenthau, German political scientist, to U.S. 1937
  • Erwin Panovsky, German art historian, to U.S.
  • Erwin Piscator, German theatrical director, in U.S. 1939-1951
  • Arnold Schoenberg, Austrian composer, to U.S. 1931
  • Joseph Schumpeter, Austrian economist, to U.S. 1932
  • Isaac Bashevis Singer, Polish-Yiddish novelist, to U.S. 1935
  • Igor Stravinsky, Russian composer, to U.S. 1937
  • George Szell, Hungarian conductor, to U.S. 1937
  • Leo Szilard, Hungarian physicist, to U.S. 1938
  • Edward Teller, Hungarian physicist, to U.S. 1935
  • Paul Tillich, German theologian, to U.S. 1933
  • Arturo Toscanini, Italian conductor, to U.S. 1930
  • John Von Neumann, Hungarian mathematician, to U.S. 1930
  • Bruno Walter, German conductor, to U.S. 1938
  • Kurt Weill, German composer, to U.S. 1935
  • Max Wertheimer, German psychologist, to U.S. 1933
  • Eugene Wigner, Hungarian physicist, to U.S. 1930

Excerpted from: Rosenbaum, Robert A. The Penguin Encyclopedia of American History. New York: Penguin, 2003.

Cultural Literacy: Internationalism

Now seems like a good time to publish this Cultural Literacy worksheet on the political doctrine of internationalism. This is a half-page worksheet with a one-sentence reading and two comprehension questions. A bare-bones but effective introduction to a concept that, were it ever to catch on with any permanence, might just make the world a better place.

Really.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Cultural Literacy: Indulgence

When I taught or co-taught global studies, it was a topic that the curricula, unlike the often superficial passes through other important historical processes, focused on at relatively inordinate length, so this Cultural Literacy on the concept of an indulgence, at three sentences and three questions on a half-page document, was insufficient.

Still, it opens the door to discuss this weird medieval financial instrument–swapping earthly gains (often obtained through exploitative and violent means) for heavenly salvation. As the reading observes, indulgences were one of the things that infuriated Martin Luther and therefore began The Reformation. They also demonstrate, should anyone care to take a discussion in this direction, the apparently bottomless human capacity for self-delusion, corruption, and folly.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Cultural Literacy: Hedonism

As I prepared to publish this Cultural Literacy worksheet on hedonism, I found myself thinking that most high school students, most adolescents, do understand that the pursuit of pleasure and happiness is, if not the highest good in life, is close enough. I certainly did as a teenager. This short reading does a nice job connecting the concept of hedonism to the Epicureans.

In any case, this is a half-page worksheet with a two-sentence reading and three comprehension questions.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.