Category Archives: Essays/Readings

This category often, but not always, designates a piece of my own writing on a topic on a variety of topics. So, if you are interested in listening to me bloviate, click on this category! The Essays/Readings category may also include extended quotes from books, particularly on pedagogy, literacy, terms of art, and philosophy.

Historical Term: Anarchism

“Anarchism (deriv. Gk. anarchia, non-rule) Doctrine advocating the abolition of all organized authority, since, in the words of Josiah Warren, ‘every man should be his own government, his own law, his own church.’ The first systematic exposition of anarchy was William Godwin’s Enquiry Concerning Political Justice (1793–which claimed that since men, when given free choice, are rational, sociable, and cooperative, they will form voluntary groups and live in social harmony without state control of the institution of property). Such a situation would be achieved not by revolution but by rational discussion, Pierre Joseph Proudhon (1809-65),  a French economist, elevated anarchism to the status of a mass movement in Qu’est-ce la propriete? (What Is Property?), published in 1840. In it he concluded that property is theft and that ‘governments are the scourge of God.’ He urged the establishment of non-profit making cooperative credit banks to provide interest-free capital. He disapproved of violence and of organized groups, including trade unions. These ideas were combined with a revolutionary philosophy by communistic anarchists, including the Russians Michael Bakunin (1814-76) and Peter Kropotkin (1842-1921), who favored ‘direct action’ by the workers to topple the state by all possible means, including assassination. In 1868 anarchists joined the First International, which was later split following conflicts between Marxists and the followers of Bakunin. Anarchists were later responsible for the assassination of Tsar Alexander II, King Humbert of Italy, Empress Elisabeth of Austria, President McKinley of America and President Carnot of France.

Anarchism differs from communism in its opposition to the state and its refusal to form political parties. Not all anarchists advocated violence. Philosophical anarchists such as the American Henry Thoreau (1817-62) were primarily individualists believing in a return to nature, nonpayment of taxes and passive resistance to state control. Leo Tolstoy (1828-1916) professed a Christian anarchism, believing the state to be inconsistent with Christianity and holding that refusal to pay taxes, render military service or recognize the courts would topple the established order. Such ideas influence Gandhi. In Spain the anarchists actually participated in government (1936-7) but the conflict between anarchists and communists within the Spanish Republican ranks during the Civil War, together with the mounting prestige of Soviet Communism between 1941 and 1948 led to a decline in the international influence of anarchism. But in the 1960s anarchist sentiment revived in the student movement’s revulsion at capitalism, coinciding with disillusionment at Soviet foreign policy. In recent anarchist movements such as the Baader-Meinhof group and Italian Red Brigades, terrorism is prevalent.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.

Term of Art: Illusion

“Illusion: The semblance of reality and verisimilitude (q.v.) in art which most writers seek to create in order to enable the reader to think that he is seeing, feeling, hearing, tasting and smelling, or, conceivable, having some extra-sensory or kinesthetic experience. The creation of illusion is a cooperative act between writer and reader. It brings about in the reader what Coleridge called “the willing suspension of disbelief” (q.v.). However, the writer also destroys illusion, sometimes for a specific purpose: for example, to address the reader directly—a not uncommon practice among 18th and 19th century novelists. The contrast helps the illusion and at the same time sharpens and clarifies the impression of things happening at a distance. Illusion should be distinguished from delusion and hallucination.”

Excerpted from: Cuddon, J.A. The Penguin Dictionary of Literary Terms and Literary Theory. New York: Penguin, 1992.

Terms of Art: Tracking, Streaming

“Tracking, Streaming: A widespread practice in American elementary and secondary school systems, tracking attempts to homogenize classrooms by placing students according to a range of criteria which may include pupil’s performances on standardized aptitude tests, classroom performance, perceived personal qualities and aspirations, and social class and ethnic origin. Different tracks typically offer different curricula, types of student-teacher relationship, and educational resources. The higher college tracks have been found to be more intellectually demanding, with better resources, and more favorable teacher expectations of pupils. Studies have highlighted the implications of tracking in terms of its negative psychological consequences for those placed in the lower tracks, reinforcement of ethnic and social class segregation, and perpetuation of inequality in society. The practice, issues, and debates have their British equivalent in the system of so-called streaming.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Term of Art: Social Worlds

“Social Worlds: A term which is frequently applied to ‘universes of discourse’ through which common symbols, organizations, and activities emerge. They involve cultural areas which need not be physically bounded. Typical examples might be the ‘social worlds’ of surfing, nursing, politics, or science. They Gay Community is a self-conscious social world. The concept has a long but vague history in symbolic interactionism and is discussed most clearly by Anselm Strauss (in Norman Denzin’s edited Studies in Symbolic Interaction, 1978).”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Theory and Social Theory

“Theory, Social Theory: A theory is a account of the world which goes beyond what we can see and measure. It embraces a set of interrelated definitions and relationships that organizes our concepts or and understanding of the empirical world in a systematic way. Thus, we may establish a statistical relationship between poverty and crime, but to explain that relationship we might have to employ a number of theories: about people’s motivation, the social meanings attached to poverty and crime, and the structural constraints which keeps sections of the population in poverty.

Generally speaking there are three different conceptions of theory in sociology. Some think of theory as generalizations about and classifications of, the social world. The scope of generalization varies from theorizing about a particular range of phenomena to more abstract and general theories about society and history as a whole. Others believe that theoretical statements should be translated into empirical, measurable, or observable propositions, and systematically tested. Thus, in the example above, we should test assumptions about motivations, social meanings, and so forth. This approach is usually characterized (rather unhelpfully) as positivism. Finally, yet others argue that theory should explain phenomena, identifying causal mechanisms and processes which, although they cannot be observed directly, can be seen in their effects. For example, Marxists might use the alleged contradiction between the forces and relations of production (unobservable) to explain fluctuations in class struggle (observable). The label realism is sometimes attached to this view.

The term social theory is also applied commonly to the most general level of theories of society—to perspectives such as structural functionalism, phenomenology, or Marxism—which embrace most or all of the social sciences. Some prefer to call this level ‘social philosophy.’”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

A Long, Flexible Lesson Plan (or a Short Flexible Unit Plan) on the 2020 United States Census as a Teachable Moment

OK, because I’m not working at the moment, I have had some time–in addition to working at publishing 30-50 posts a week on this blog–to think about writing new material that parents, students, and teachers working at a digital distance from their students could profitably use during this public health crisis. After a week or so of unemployment, I started to realize that the 2020 Census of the United States presented a perfect teachable moment; there are a lot of big social studies concepts at work during the census. Moreover, as I started to think through the lesson plan, I realized that I could write something big, in the sense that it would contain a lot of documents, but also flexible, in sense that parents and teachers could expand or contract it as their children, students, and circumstances require. Now that I’ve said that, let me point out that every document in this post is in Microsoft Word, so they are flexible and adaptable to help you best respond to the needs of the kids in front of you.

Now, about a month after starting work on this, it is time to publish it. As I am wont to do, I have allowed the perfect to become the enemy of the good here. I know that new ideas and therefore new questions for this lesson plan will continue to occur to me. Better to get this out than wait to get every last detail into these documents. In any case, I am confident those same thoughts will occur to users of this material; that said, if you have any questions about it, please leave a comment.

So, here is a lesson plan on using the 2020 United States census as a teachable moment. I’ve worked on this document for some time, but like most lesson plans, it may never be either completely coherent, or, indeed, complete. But for the moment, I think it’s sound.

In my classrooms, I always begin every lesson with a short exercise that I learned, while teaching in New York City, to call a “do-now.” I’ve assembled a large number of do-now worksheets for this lesson, all of them adapted from The New Dictionary of Cultural Literacy (New York: Houghton Mifflin, 2002) by E.D. Hirsch et al. For this lesson, the four most salient are–in order of relevance, I think–E Pluribus Unum, the Latin for “out of many, one.” The census, if nothing else, is an exercise in affirming that out of many places, one; as we’ve learned during the COVID19 crisis, we really are in this all together. One important dimension of the census is determining population figures for apportionment of congressional reputation. This worksheet on the Lockean concept of consent of the governed strikes me as especially important to understand in the context of the census. Given the role the census plays in our democratic elections, this worksheet on equal protection of law is undeniably germane here. In reiterating that we are all in this together, whether in stopping the spread of coronavirus or participating in civic processes like the census, this short exercise on the concept of esprit de corps also strikes me as pertinent to this lesson.

Should you need more Cultural Literacy worksheets for this lesson, or just in general, here, in basic list form, are the rest of the documents I selected as relevant to varying degrees to this lesson, to with these Cultural Literacy worksheets on: absolute monarchy; aristocracy; class; class consciousness; class structure; constitutional convention; faction; incumbent; individualism; meritocracy; nepotism; power elite; Roosevelt’s scheme to pack the Supreme Court, and vested interest. This selection ranges from quite relevant (faction, vested interest) to marginally relevant (class, class consciousness, etc.). If you need guidance on how to use these in the context of the larger lesson, drop a comment and I’ll see if I can help you make the connection and you can help your child or student understand that connection more clearly.

The census, structurally and in terms of the work performing it, is a large scale exercise in demography. That’s a word that means “the statistical study of human populations esp. with reference to size and density, distribution, and vital statistics” (Merriam-Webster. Merriam-Webster’s Collegiate Dictionary, 11th Edition (Kindle Locations 118895-118896). Merriam-Webster, Inc.. Kindle Edition). That study always concludes in the issuance of a report. Demography is writing about people. Here are two word root worksheets that call upon students, in the context for this lesson, to perform a synthesis. The first is on the Greek roots demo and demi, which mean people; the second is on the Latin roots graph and graphy, which mean writing, written, recording, drawing, and science. If students complete these two worksheets, a simple question should suffice to assess understanding: “Now that you know what these word roots mean, what do you suppose demography is?” In fact, as you’ll see if you use these materials, that is the first question on the worksheet.

Finally, here is the reading and comprehension worksheet for this lesson. Now that I have that finished and posted, I do want to comment on the fact of gerrymandering, and how it might be used to extend this lesson a bit further–and raise students’ critical awareness of that current problem in our electoral system. To that end, here is a supplemental list of critical questions on gerrymandering to round out this lesson.

That’s it.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Chapter 1 of The Reading Mind, “On Your Marks”: Summary, Implications and Discussion Questions

“Summary

  • We consider the purpose of cognitive activities (like reading) because it’s easier to think about the smaller-scale pieces of this activity if you know the larger goal to which they contribute.
  • The purpose of reading is the communication of thought across time and space.
  • Communicating thought directly into symbols would be impractical because it would require a lot of memorization, but a bigger obstacle is that we’d have to figure out how to represent grammar.
  • Instead of writing down thoughts, we write down oral language. Writing codes sound.

 Implications

  • The fact that writing codes spoken language should lead us to expect that reading ability in adults will be closely related to their ability to understand spoken language. It is. There is a strong relationship between oral comprehension and reading comprehension among people who can decode fluently. If you can’t follow a complicated written argument, for example, you wouldn’t be able to follow the argument if someone read it to you.
  • The fact that writing codes spoken language should also lead us to expect that explicit teaching of that code will be an important part of learning to read. It is. The amount of explicit instruction children need in the code varies, depending on other aspects of their oral language, but for some children this explicit instruction is vital.
  • The fact that our writing system does not use many logographs indicates that it would be a bad plan to treat words as though they are logographs—in other words, to teach children to focus on what words look like, rather than the sound they code. (The exception would be irregularly pronounced words that are very common, i.e. “be,” and “have.”)

 Discussion Questions

  • Sometimes a tool can be developed for one purpose but then used for another purpose. Are there purposes other than “transmit thoughts” to which writing is put?
  • I said that one of the disadvantages of a logographic writing system is that reading and writing would require the memorization of a lot of symbols. Suppose we did use a logographic writing system. What would this change mean for schooling and more broadly for society? Would different people be literate?
  • Consider the popularity of one type of logograph, the emoji. Their ubiquity, along with the fact that all writing systems use at least some logographs, suggests that there may be something that logographs communicate well that an alphabetic system does not capture well. What might that be?
  • Language is meant to transmit thoughts and it usually seems to serve that purpose well. Email messages, however, seem especially prone to misinterpretation. What tends to go wrong with email messages and why might that be?
  • I claimed that writing captures thoughts through oral language—you write what you say. But some types of communication seem to be closer to “what we say” than others. The writing in text messages, for example, is closer to the way I would speak to the person who will read it than, say, a letter I would write out. Should this matter to our characterization of what writing is?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Enriched Foods

When I was in middle school, one of the classes we took was called “Home Economics.” It was a practical knowledge course on how to shop and cook for oneself. I can’t imagine how my life in this pandemic would have proceeded without the knowledge I took from that course.

This reading on enriched foods and its vocabulary-building and comprehension worksheet are the kind of thing we would have learned about in Home Ec, as it was known. I didn’t understand the point of the class at the time, so I apologize to the universe in general and the teachers of the course in particular for my uninterest and generally bad behavior that semester.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Brian Eno

A couple of hundred years ago when I was a high school student myself, the primary form of one-upmanship in my crowd consisted in identifying the most obscure, and often the most unlistenable, prog rock band. Then, at exactly the right moment, i.e. when it would most effectively reflect one’s own cultural superiority, one would drop the name of said band into conversation, generally editorializing on the band’s “excellence.” Personally, I wasted a lot of time and money on this exercise in status anxiety, buying and listening to execrable records by bands like Jade Warrior, Aphrodite’s Child (my faux sophistication required me to feign affection for the atrocious album 666 by Aphrodite’s Child), and other groups and artists on Vertigo Records.

And this to some extent continues–or at least it did ten years ago when I was out in the Upper Midwest visiting my hometown. At a cocktail party, one of my interlocutors mentioned to several of us that he’d recently seen Peter Hammill live. I think he assumed that we wouldn’t know that Mr. Hammill had been a founding member of another of these prog rock bands, Van der Graaf Generator, or, indeed, that I still had Mr. Hamill’s song “Imperial Zeppelin,” from his solo album Fool’s Mate, in one of my current playlists. I decided it was best, at age almost fifty, to pass on taking the conversation any further.

Anyway, if you have such students, if they don’t already know about him, this reading on Brian Eno and its accompanying vocabulary-building and comprehension worksheet might be of some interest. Eno remains a major figure–and of deserved interest because of his work with David Bowie and U2, to name just two artists with whom he has worked–so this material, relatively speaking, is au courant. But he was, in my day, somewhat arcane–and for me, also mostly unlistenable.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Lesson Plan on Civilizations and Their Characteristics

Here is a lesson plan on civilizations and their characteristics.

I open this lesson with this context clues worksheet on the compound noun city-state; in the event this lesson enters a second day, here is a second context clues worksheet on the noun industry–a characteristic of civilizations, even if such industries (e.g. metalworking) were small in scale and primitive in technological accomplishment. This reading and comprehension worksheet is at the center of the unit. I write the reading passage myself, synthesizing a variety of readings from encyclopedias, because I wanted to make sure that I touched all the conceptual bases of civilizations as they appear (or, at this point, perhaps, appeared) on the New York State Regents Examination for Global Studies. Finally, even though I never annotated it (feel free!), here is the teacher’s copy of the worksheet.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.