Tag Archives: philosophy/religion

A Lesson Plan on Siddhartha Gautama as Buddha

This lesson plan on Siddhartha Gautama as Buddha is, as above and below, the fifth lesson of an eleven-lesson global studies unit on the origins of the religion and philosophy.

I open this lesson with this context clues worksheet on the adjective austere and include another on the noun cosmology in the event the lesson goes into a second day, as I think I assumed I would. Finally, here is the reading with comprehension questions that is the principal work of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Lesson Plan on Hinduism

This lesson plan on Hinduism is the fourth lesson in a eleven-lesson global studies unit on the origins of religions and philosophy. I think I planned the do-nows as part of the lesson because there are three of them: the first is a context clues worksheet on the noun class, used in the sense of social class; the second is another context clues worksheet, this one on the noun monsoon; the third short exercise is this Cultural Literacy worksheet on the concept of reincarnation.

And here is the reading and comprehension questions that are the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Lesson Plan on the Israelites and the Jews

Moving along to lesson number three in a eleven-lesson global studies on the origins of religion and philosophy, here is a lesson plan on the Israelites and the Jews. I open this lesson with this context clues worksheet on the adjective consecutive; for the second day of this lesson, if there is one, here is another another context clues worksheet on the adjective ethnic. Finally, here is the reading and comprehension questions that are at the center of this lesson on the origins of Judaism.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Lesson Plan on Moses and Monotheism

As below (and above) here is a lesson plan on Moses and Monotheism, the second in a unit of eleven global studies lessons.

I open this lesson with this context clues worksheet on the noun covenant, the inclusion of which in this lesson I assume is obvious. In the event this lesson goes into a second (I’m fairly certain I intended that it would), then here is another context clues worksheet on the verb assimilate, which is used both intransitively and transitively. Finally, here is the reading and comprehension questions on Moses and the origins of the Judaism.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Brewer’s Curious Titles: The Magic Flute

“The Magic Flute (German title: Die Zauberflote). An opera by Mozart (1756-91), with a libretto by Emanuel Shikaneder, first performed in 1791. In this mystical (and quasi-masonic) quest opera, the magic flute is bestowed on Tamino to protect him as he goes through various rites of passage, such as ordeal by fire and water. The story is based on one found in Christoph Wieland’s collection of oriental folk tales (1786).

‘The opera [The Magic Flute]…is the only one in existence that might conceivably have been composed by God.’”

Neville Cardus: in the Manchester Guardian, 1961

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

A Lesson Plan on Polytheism and Monotheism

Alright, this post begins a series of eleven documents posts (twenty-two posts in all, in other words, with the usual interstitial quotes between documents posts) above it, that comprise an entire global studies unit from my days teaching in New York City. This unit reflects my best understanding, the year I wrote it, of what would appear on the New York State Global History and Geography Regents Examination. Therefore, you may find elsewhere on this blog one or more versions (I rewrote several of these almost every year) of each of the lessons in this unit. Also, please bear in mind that this lesson was written with building literacy in mind as well.

So, here is a lesson plan on polytheism and monotheism. I opened this lesson with this context clues worksheet on the noun sect, which fits nicely, I submit, with the topic under study. If the lesson continues into a second day (given the length of the worksheet, I feel confident I meant it to), then here is another context clues worksheet on the verb unite, (used both intransitively and transitively), which is what both the polytheistic and monotheistic religions do. Finally, here is the reading and comprehension questions at the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Albert Camus on Philosophy and Courage

“Those who lack the courage will always find a philosophy to justify it.”

Albert Camus

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Idealism

I prepared this reading on philosophical idealism and its accompanying vocabulary-building and comprehension worksheet  for one student. I used it once (so did he, then moved on to philosophical materialism), then never thought about it again until I found it just now in the back reaches of my warehouse. I doubt readers of this blog will find further use for it either, but who knows? Since I have metaphorical acres (gigabytes, to the literal-minded) of storage space on this website, I put it out on offer.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Chapter 6 of The Reading Mind: “Becoming a Reader”: Summary, Implications, and Discussion Questions

“Chapter 6: “Becoming a Reader” Summary, Implications and Discussion Questions

Summary

  • Reading attitudes are largely emotional. They are derived from past reading experiences and from emotions connected to things associated with reading. Motivation to read is a product of the value one expects to derive from reading, and the expectation that the value will actually be obtained if one reads. Reading self-concept comes from the sense that you read more than your peers.
  • To change reading attitudes, reading motivation, or reading self-concept, kids must read. That sound like a catch-22. But there are ways of getting kids to read even if they do not currently have strong reading attitudes, motivations, or self-concepts.
  • Rewards should not be the first strategy to get reluctant kids to read, because they have the potential to depress reading attitudes once the rewards stop.
  • Changes to the environment that can boost reading include: making books very readily available—that is, visible in the environment—and restricting access to other choices, especially screen-based entertainment.

 Implications

  • We tend to focus on getting kids to want to read for the pleasure of reading, but that’s just one positive outcome the child might expect. Another is utility. Parents and teachers can try to exploit situations where reading is useful to the child. Young children can help parents in ways that call for reading: sorting household mail, reading a recipe, helping to find a store by reading signs. When an older child wants something—to be allowed to try out for a sports team, or to own a pet—parents can require they learn something about it by reading first.
  • Because reading attitudes are emotional, there’s not much point in haranguing children with logical reasons to read (for example, saying it will help them later in life). Sure, its worth mentioning because children should know it’s true and you think it’s important, but don’t expect it to influence what kids do.
  • Communicating that reading is a family value is not just about parents modeling good reading habits, although that is, of course important. It’s about intellectual hunger; being the sort of family that likes to learn new things, and likes to have new experiences, for their own sake.
  • As much as access to books should be easy for kids, it should also be easy for parents. Sure, libraries are great, and parents may really intend to visit them, but it’s not always easy to find time. Putting books directly into the hands of parents may help, but research indicates it’s especially important that parents follow up with kids by encouraging them to read the books and by discussing them.
  • If positive associations can rub off one object or activity and onto another (as in the Old Spice example), that offers an opportunity to improve reading attitudes, even in the absence of reading. Books (and other reading material) can be associated with birthdays, Christmas, and other happy occasions via gifts. New reading material can be a regular part of vacations. And if there is a time that reading already holds positive association in the child’s mind—for example, if the child enjoys being read to before bed, or the child has a cozy spot where she reads the same book again and again—that positive association probably shouldn’t be disrupted through parental badgering. For example, a parent might be tempted to practice reading during that bedtime book, or to nag the child to read something else in her cozy chair. Pick another time for these encouragements, and let a happy reading child be happy.

Discussion Questions

  • Research indicates that children’s attitudes toward reading are positive in first grade, but drop off every year thereafter. Attitudes level off in high school, settling around “indifference.” That’s a correlation, of course, and we don’t know that experiences in school are making attitudes toward reading less positive. What’s your take? What do you think contributes to reading attitudes becoming less positive?
  • We elect to do something (or not) based on our estimate of the value of the outcome of making the choice, and the probability that we’ll get the outcome. We typically focus on personal pleasure as the main contributor to the value of the outcome, but as I mentioned, sometimes the social concerns play a role—I might read a book because all my friends are reading it. Teens, as we know, are hyper-social. What might parents and schools do to leverage teens’ social awareness to promote reading.
  • Children are sensitive to the family values their parents communicate, but they are also sensitive to values communicated by other people they respect. Which people in the public eye do students pay attention to? Would they be credible as promoters of reading? Would they be willing to take on the job?
  • Some parents are not interested in reading and do not consider it a family value. Do policymakers and educators have a right to persuade them otherwise? Should anyone be in the business of telling parents how to parent?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Child Study Movement

“child study movement: A movement in the late 19th and early 20th centuries that advocated the study of children’s interests, emotions, needs, and physical development as the basis for determining their educational program. The child study movement was launched by psychologist G. Stanley Hall, who was the first president of the American Psychological Association and of Clark University in Worcester, Massachusetts. The movement enjoyed great popularity among teachers and parents in the early 20th century and brought increased attention to the needs of children. However, it eventually lost its luster because of the poor quality of the research on which it was based: much of the research consisted of interviews with children conducted by enthusiastic amateurs.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.