Category Archives: English Language Arts

This category contains domain-specific material–reading and writing expository prose, interpreting literature etc.–designed to meet the Common Core standards in English language arts while at the same time being flexible enough to meet the needs of diverse and idiosyncratic learners.

A Lesson Plan on Hammurabi’s Code

OK, here is a lesson plan on Hammurabi’s Code. It looks like every version of this lesson I wrote is in this folder, so here are all the documents I’ve used to teach this material over time.

First the do-now exercises: here is a context clues worksheet on the verb censure and another on the noun chaos.

Next, the primary documents. Here is first reading on Hammurabi’s Code along with its accompanying worksheet. This is same reading in a second, edited and simpler version of the same reading with its similarly simplified worksheet. Finally, here is a third and even shorter reading and worksheet.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The 7 Hausa Cities

“Daura * Zaria * Biram * Kano * Katsina * Rano * Gobir

These are the seven cities of the Hausa people of Central West Africa whose historic territory extends across Nigeria, Niger, and several other modern nations.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

A Lesson Plan on Assyria and Babylon

Here is a lesson plan on Assyria and Babylon. To open this lesson, for some reason, I arranged three context clues worksheets. The first is on the adjective civil; the second is on the noun civilization, and here is one more on the noun coalition. Finally, here is the reading and comprehension questions that are at the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Historical Term: Buffer State

buffer state: Small state created or maintained between two larger ones, either to prevent their taking control of strategically important territory or to eliminate the possibility of an armed clash between them by removing their common border.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.

A Lesson Plan on the Characteristics of Empires

Moving right along, here is a lesson plan on identifying the characteristics of empires. I open this lesson with this context clues worksheet worksheet on the noun era. In the event the lesson goes into a second day, I use this this Cultural Literacy Worksheet on the Nile River. Finally, here is the worksheet that is the principal labor of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Spurious Quote from Socrates on Youth

“The children now love luxury, they have bad manners, contempt for authority, they show disrespect for elders and love chatter in place of exercise. Children are now tyrants, not the servants of their households. They no longer rise when elders enter the room. They contradict their parents, chatter before company, gobble up dainties at the table, cross their legs, and tyrannize over their teachers.”

“Attributed in N.Y. Times, 24 Jan. 1948. This spurious quote, trying to make the point that adults have always complained about the behavior of youths, became very popular in the 1960s, Researchers have never found anything like it in the words of Socrates or Plato. Dennis Lien has discovered a similar attribution in Guy Endore’s 1933 novel The Werewolf of Paris: ‘The young people no longer obey the old. The laws that ruled their fathers are trampled underfoot. They seek only their own pleasure and have no respect for religion. They dress indecently and their talk is full of impudence.’ Endore cites ‘an ancient Egyptian papyrus’ as the source.”

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

The Second of Two Lessons on Sumer

Here is the second of two lessons on the ancient civilization of Sumer. I open this lesson with this context clues worksheet on the noun diasporaa nice solid noun for whose meaning students have asked after repeatedly over the years. Finally, here is the worksheet at the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Terms of Art: Sect, Sectarianism

“Sect, Sectarianism: The sociology of religion developed a model of religious organization which is referred to as the ‘church-sect typology.’ As originally formulated by Max Weber (The Sociology of Religion, 1922) and Ernst Troeltsch (The Social Teaching of the Christian Churches, 1912), it was argued that the church type attempted to embrace all members of a society on a universalistic basis. The church, as a result, is a large, bureaucratic organization with a ministry or priesthood. It develops a formal orthodoxy, ritualistic patterns of worship, and recruits its members through socialization rather than evangelical conversion. The church is in political terms accommodated to the state and in social terms predominantly conservative in its beliefs and social standing. By contrast, the sect is a small, evangelical group which recruits its members by conversion, and which adopts a radical stance toward state and society. The medieval Roman Catholic Church was the principal example of a universalistic church; sects include Baptists, Quakers, and Methodists.

Contemporary sociologists have modified this typology by identifying the denomination as an organization which is midway between the sect and the church, and by defining various subtypes of the sect. Bryan Wilson (‘An Analysis of Sect Review,’ American Sociological Review, 1959) defined four different subtypes in terms of the various ways in which they rejected social values or were indifferent to secular society. These subtypes are the conversionist (such as the Salvation Army), the Adventist of revolutionary sects (for example Jehovah’s Witnesses), the introversionist or pietist sects (for instance Quaker), and the gnostic sects (such as Christian Science and New Thought sects). These subtypes have different beliefs, methods of recruitment, and attitudes toward the world. The processes of social change within these sects are very different. Wilson is also the author of the best recent account of sects (The Social Dimensions of Sectarianism, 1992).”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

 

The First of Two Lessons on Sumer

Starting with this post, and going up from here for a total of eleven documents posts (twenty-two if you count the interstitial quotes), I will publish an entire global studies unit. As I mentioned previously, especially below, where I posted the bulk of another global studies unit, I have, over the years, written and rewritten a number of global studies units as the New York State Global History and Geography Regents Examination changed. For this unit, I can’t remember, to paraphrase Lillian Hellman, how I cut the curriculum to fit that year’s fashion, only that I know that I changed these almost every year for ten years.

And, I am sorry to say, some of this isn’t exactly my best work. Units and lessons grow and mature over time. But when one must change the basic content or them every year (and I sometimes needed to do this for the needs of students, which is another story, and which I am much happier to do), units and lessons never have a chance to deepen, to mature. That loss of time to develop is the thing that primarily afflicts this unit. As I rewrite them, I kept the do-now exercises intact, so as I post these, you may see some repetition.

I considered throwing this material into the digital dumpster, but I can’t bring myself to do that. And, because I probably can continue to blog at the rate I do and not use up the storage I purchase from WordPress for this site for about 100 years, I don’t need to scrimp on uploading documents. Also, I’ve learned the hard way about throwing things away: the minute I do, I want or need them.

So, without further ado, here is first of two lessons on Sumer. Like another version of this lesson, I opened this one with this context clues worksheet on the verb banish; in the event that this lesson goes into a second day, here is another context clues worksheet, this one on the noun age, in the sense of “a period of time dominated by a central figure or prominent feature.” Finally, here is the worksheet with a reading and comprehension questions that is at the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Rotten Reviews: Counting the Ways by Edward Albee

“…the play sounds like George Burns and Gracie Allen trying to keep up a dinner conversation with Wittgenstein…I have never seen such desperately ingratiating smiles on the faces of actors.”

 Newsweek

Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.