Monthly Archives: July 2020

Chapter 7 of The Reading Mind: “Reading After the Digital Revolution” Summary, Implications and Discussion Questions

“Chapter 7: “Reading After the Digital Revolution” Summary, Implications and Discussion Questions

Summary

  • Software designed to teach reading has been variable in its success. Some applications work well, others do not. Advantages that software could theoretically bring to the teaching of reading have been harder to exploit than anticipated.
  • There is a small cost to reading on a screen compared to reading on paper. That cost will likely decline and may well disappear in the coming years, as engineers find better ways to design ebooks.
  • Students can access information at unprecedented scale and with unprecedented speed, but there is little evidence that this access is influencing reading or learning.
  • There’s also little evidence that digital gadgets have displaced reading in students’ lives, but that may mostly be that students have never read much.

 Implications

  • Although the comprehension cost associated with e-textbooks is modest, it’s large enough that most students don’t want to use them. Schools and districts should be cautious in adopting them until they improve.
  • “Digital literacy” (defined as learning how to navigate common applications) seems to be mostly overblown. Common applications and platforms are written to be easy to use, and most students gain familiarity with them at home. The exception is disadvantaged students who do not have the access to digital technologies that wealthier students do. For these students, the idea of gaining this sort of digital literacy at school makes sense.
  • Although there’s little evidence that digital amusements are displacing reading, I still favor limits on screen time. I believe the lack of evidence is due to what statisticians call a “floor effect”: reading didn’t decline with the introduction of digital technologies because it couldn’t go much lower. Limiting screen time will not only make time for reading, it removes choice from the environment for part of a kid’s day, and that may make reading the most attractive choice available, as described in Chapter 6.
  • If I’m right about children today having a lower threshold for boredom than children a generation ago, then limits on screen time might help. If children are more often left to entertain themselves, we would expect that they will not only learn to do so, they will learn that sometimes one is bored for awhile before there’s a payoff. Sometimes a book starts slowly, but builds in excitement. A flower or an ant hill initially may seem mundane, but sustained attention reveals more there then was first appreciated. There are, as far as I know, no data on whether this supposition is true.

 Discussion Questions

  • Many parents I speak to express a sense of helplessness about screen time. They feel the digital revolution makes technology ubiquitous and they cannot keep their children removed from it. What would you say to such a parent?
  • As noted, students are often too trusting of information they find on the Web. Researchers are trying to develop training regimens to help students learn the skills to evaluate what they find, but progress has been halting. What should parents and teachers do? Limit the sites that students visit for research to list of trusted sources? Let students roam the Web, but follow them and provide feedback?
  • Data indicate that children spend most of their digital time on activities we would not say are especially enriching: Instagramming selfies, shooting zombies in virtual worlds, and so on. Most parents would prefer they were getting some fresh air, or seeing friends face to face. The obvious strategy is to limit screen time. But doing so surrenders the possibility that children will take advantage of other great opportunities a computer affords to learn, or to build, or to meaningfully connect with others. Is there not a strategy by which we can nudge students toward doing more of the digital activities we think are enriching, rather than cutting them off entirely?
  • I suggested that children today read more than ever, but the big increase comes for texting, reading within computer games, and the like. I noted that this type of reading is unlikely to improve comprehension, but would improve fluency. There’s no data on whether or not it would actually work, but would you be willing to take the plunge? Should increased access to text-heavy gaming be a routine part of reading instruction (presumably used as children are developing fluency)?
  • Have you ever cut yourself off from digital devices for a significant period of time, say 48 hours or more? How did you react? Did you feel differently in the 48th hour compared to the first hour? Would this be a useful exercise for students?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

A Lesson Plan on Myths and Mythology

Here, as above and below, is the sixth in an eleven-lesson global studies unit on the origins of religion and philosophy, to wit, a lesson plan on myths and mythology.

I open this lesson with this context clues worksheet on the noun protagonist and include here, in the event the lesson spans two days (as previously mentioned, I am all but certain I intended) another on the noun antagonist. This is an unmistakably complementary and complimentary pair of words for a lesson on mythological figures.

Finally, here is the reading and comprehension questions that are the central work of this lesson. You’ll also need this learning support on the Roman gods for the independent practice (i.e. homework) for this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Rival Brothers

“Cain and Abel * Jacob and Esau * Isaac and Ishmael * Romulus and Remus

The story of Cain and Abel, the two sons of Adam and Eve, warns us of the jealousies that exist between brothers. Abel was the first shepherd, Cain the first tiller of the soil. But the murderous envy of Cain was inflamed when he saw that his brother’s offering to God was deemed more acceptable as a sacrifice, so he killed Abel. Jacob and Esau did not murder each other, though Jacob tricked his firstborn brother of his birthright by selling him ‘a mess of pottage’ when he was hungry. The story of Ishmael and Isaac has its own tone, for the brothers were friends, but the elder would be driven from out of the tent of his father, Abraham, by his stepmother. Remus would be murdered by his brother Romulus during the foundation ceremony for the city of Rome.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

A Lesson Plan on Siddhartha Gautama as Buddha

This lesson plan on Siddhartha Gautama as Buddha is, as above and below, the fifth lesson of an eleven-lesson global studies unit on the origins of the religion and philosophy.

I open this lesson with this context clues worksheet on the adjective austere and include another on the noun cosmology in the event the lesson goes into a second day, as I think I assumed I would. Finally, here is the reading with comprehension questions that is the principal work of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Book of Answers: Primo Levi

“How old was Primo Levi (1919-1987) when he was sent to Auschwitz? Twenty-four. The Italian Jewish writer tells the story of his captivity in Auschwitz from 1944 to 1945 in Sequesto e un uomo (tr. If This Is a Man, 1947). In the United States, the book is entitled Survival in Auschwitz (1958).”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

A Lesson Plan on Hinduism

This lesson plan on Hinduism is the fourth lesson in a eleven-lesson global studies unit on the origins of religions and philosophy. I think I planned the do-nows as part of the lesson because there are three of them: the first is a context clues worksheet on the noun class, used in the sense of social class; the second is another context clues worksheet, this one on the noun monsoon; the third short exercise is this Cultural Literacy worksheet on the concept of reincarnation.

And here is the reading and comprehension questions that are the center of this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Hebrew

“Hebrew: West Semitic, spoken in the interior of Palestine; the language of the Jewish Bible (Old Testament), progressively influenced and replaced by Aramaic from the 8th century BC. Last attested in the 2nd century AD; thereafter a written and liturgical language, until revived in its modern form, especially from the 1920s, as a progressive official language of Jewish settlers in what is now Israel. Written in a Semitic alphabet whose modern form (‘square Hebrew’) can be traced back to the 3rd century AD.”

Excerpted from: Matthews, P.H., ed. The Oxford Concise Dictionary of Linguistics. New York: Oxford University Press, 2014.

A Lesson Plan on the Israelites and the Jews

Moving along to lesson number three in a eleven-lesson global studies on the origins of religion and philosophy, here is a lesson plan on the Israelites and the Jews. I open this lesson with this context clues worksheet on the adjective consecutive; for the second day of this lesson, if there is one, here is another another context clues worksheet on the adjective ethnic. Finally, here is the reading and comprehension questions that are at the center of this lesson on the origins of Judaism.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Mosaic

“Mosaic: The technique of decorating walls, floors, etc., with designs formed by embedding small cubes (tesserae) of glass, ceramic, or marble in a fine cement. Though known by ancient artists, it was fully developed only in Byzantine and Roman art.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

A Lesson Plan on Moses and Monotheism

As below (and above) here is a lesson plan on Moses and Monotheism, the second in a unit of eleven global studies lessons.

I open this lesson with this context clues worksheet on the noun covenant, the inclusion of which in this lesson I assume is obvious. In the event this lesson goes into a second (I’m fairly certain I intended that it would), then here is another context clues worksheet on the verb assimilate, which is used both intransitively and transitively. Finally, here is the reading and comprehension questions on Moses and the origins of the Judaism.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.