This morning seems as good a time as any to post this reading on anxiety and its accompanying vocabulary-building and comprehension worksheet. If you work with anxious kids, and if the statistics on anxiety in kids are true, I suspect you’ll find a use for this in your classroom.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Socialization is the process by which we learn to become members of society, both by internalizing the norms and values of society, and also by learning to perform our social roles (as worker, friend, citizen, and so forth).
There is an ongoing dispute about the relative importance of nature versus nurture (or hereditary and environment) in human development. A related debate concerns the extent to which humans are over-socialized. Are humans ruled by their social manners and role-playing skills to the extent that basic human instincts are eradicated? This debate pits the psychological perspective of Freud, which views socialization as working against our natural inclinations and drives, against the functionalist perspective that sees socialization as essential for the integration of society. Recent studies have focused on social class differences in socialization, some of which have to do with language (see B. Bernstein, Class, Codes, and Control, 1971), others . of which are more concerned with differences in value orientation (see M. Kohn, Class and Conformity, 1969).
Socialization is no longer regarded as the exclusive preserve of childhood, with the primary agents being the family and school. It is now recognized that socialization continues throughout the life-course. It is also recognized that socialization is not simply a one-way process, in which individuals learn how to fit into society, since people may also redefine their social roles and obligations. Any understanding of socialization must therefore take account of how the process relates to social change. In this sense, some schools of sociological theory imply an allegedly ‘over-socialized conception of man in society,’ in that they overstate the extent to which values are internalized and action is normative in orientation–a charge often leveled, for example, against normative functionalism (See D. Wrong, ‘The Oversocialized Conception of Man,’ American Sociological Review, 1961).”
Excerpted from: Matthews, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.
Moving right along: here are a reading on alcohol and its attendant vocabulary building and comprehension worksheet if your practice and students would benefit from them.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“As might be expected, James Joyce’s writings excited some grandiose rejections. His Dubliners was refused by twenty-two publishers and then shot down in flames by an irate citizen. As Joyce reported it, ‘When at last it was printed some very kind person bought out the entire edition and had it burnt in Dublin–a new and private auto-da-fe.’ The odyssey of his Ulysses was even more spectacular–it was rejected, in fire, by two governments. Parts of the novel were serialized in the New York Little Review in 1918–20, and after rejection by a U.S. publisher the whole book was published in France in 1922 by Sylvia Beach’s Shakespeare Press. Copies were sent to America and England. They were, reported Joyce, ‘Seized and burnt by the Custom authorities in New York and Folkestone.’ Not until 1933 was the ban on Ulysses lifted; the book was published by Random House the following year.”
Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.
Posted in English Language Arts, Quotes, Reference
Tagged fiction/literature, literary oddities, readings/research
“A figure of speech which designates something by the name of something associated with it: the Crown substituting for monarchy, the stage for the theater, No. 10 Downing Street for the British Prime Minister, the White House for the US president. A word used metonymically (crown, as above) is a metonym. Metonymy is closely related to and sometimes hard to distinguish from metaphor. It has sometimes been seen as a kind of synecdoche and sometimes as containing synecdoche. Both metaphor and metonymy express association, metaphor through comparison, metonymy through contiguity and possession. Many standard items of vocabulary are metonymic. A red-letter day is important, like the feast days marked in red on church calendars. The work redcap (a porter) originally referred to a piece of red flannel tied for visibility around the caps of baggage carriers at New York’s Grand Central Station. On the level of slang, a redneck is a stereotypical member of the white rural working class in the Southern US, originally a reference to necks sunburned from working in the fields.”
Excerpted from: McArthur, Tom. The Oxford Concise Companion to the English Language. New York: Oxford University Press, 2005.
Today is the final Friday of the 2018-2019 school year, probably the most challenging year I have faced in my career. Enough said. Let’s move on.
Here is a complete lesson plan on trade and commercial interaction as a cause of history. I opened this lesson, when I was using it, with this context clues worksheet on the adjective efficient; I wanted students to use this word to understand that one of the many benefits the earliest human civilizations derived from the rivers next to which they were situated was the use of that water to increase efficiency in trade. Finally, here is worksheet and note-taking blank for student use in this lesson. Nota bene, please, that this is a brainstorming lesson that calls upon the teacher to serve as an active Socratic foil. You’ll need to prepare to ask a lot of broad questions about how trade increased human contact, created the concept of cosmopolitanism, fostered the rise of social class distinctions, changed diets, religion, languages clothing–hell, really, trade made the world what it is today.
And remember: in spite of all the talk in the last generation or so about “the rise of “globalization,” the global economy really begins with the Silk Road.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
While it is far from a light topic of discussion, I nonetheless suspect that more than one teacher or guidance counselor will find a use for this reading on anorexia and the vocabulary-building and comprehension worksheet that accompanies it.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“(1927-1989) American novelist and essayist. Abbey is best known for his celebration of southwest Utah’s slickrock country. One of the more overtly political modern American nature writers, he advocated for the preservation of the wilderness and was a tireless critic of the forces which, in his view, desecrated it. In Desert Solitaire (1968), a nonfiction account of summers spent as a ranger in Arches National Monument, Abbey portrays a starkly beautiful desert landscape that is threatened by so-called “industrial tourism.” The Monkey-Wrench Gang (1975), a novel about a merry band of eco-terrorists, was taken up by the environmental group Earth First!. Novels like The Brave Cowboy (1956) and Fire on the Mountain (1962), further explore the fate of strong-willed individuals confronting the technocratic forces of industry and government.”
Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996
“The mathematical sages of India conceived of this concept, and started on the path of the creation of zero back in the ninth century BC. The root of the word is in the Sanskrit Shoonya, meaning ‘it is a void’, which got passed on to the Arabs, who knew the symbol as ‘Safira.’
The Western world came to the concept extraordinarily late, when Venetian merchants stumbled across it and brought it back to their homeland, where it was known as ‘zefiro‘–later corrupted to ‘zero.’ The concept gradually spread through Europe, reading such far-flung outposts as the British Isles in the late sixteenth century.”
Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.
Here, on this cool late spring morning, is a lesson plan on the Crime and Puzzlement case “Tragedy in the Bathroom.”
I open this lesson with this Cultural Literacy worksheet on the American idiom “Play Possum.” For the lesson itself, you’ll need this PDF scan of the illustration and questions from Crime and Puzzlement Volume 1. Finally, here is the answer key to “Tragedy in the Bathroom,” which I’ve rendered in typescript in the event that you need to adjust it for English language learners or struggling readers.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
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