Tag Archives: poetry

Hank Williams

Here’s another set of documents that to the best of my knowledge I only used once; that means I wrote them for someone with an interest in country music in general and this legend of the genre in particular. So, here is a reading on Hank Williams and its accompanying vocabulary-building and comprehension worksheet.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Troubadours

“Troubadours: Poets of southern France, northern Italy, and Catalunya who flourished from the 12th to the 13th century and wrote primarily in Occitan. The term is derived from the Occitan verb trobar, to compose. Troubadour poetry is best known through the elaborately formal lyrical Canso which celebrated courtly love and chivalry, and for proposing a fusion of aesthetic sensibility with the ability to love. During the 13th century nonlyrical genres, such as the sirventes, and the narrative works, such as the Canso de la crozada, became prevalent. Eleanor of Aquitaine was a noted patron of troubadours who introduced troubadour themes and lyrical conventions at the courts of northern France. The trobairitz were female poets of southern France who wrote in Occitan in the same period. Most trobairitz, such as Beatrice de Dia, Cara d’Andeza, and Na Castelloza practiced the Canso and other lyric genres. (See TROUVERES; GUILLAUME IX; BERNARD DE VENTADOR; and BETRAN DE BORN.)”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Rotten Reviews: The Prelude (William Wordsworth)

“Rotten Reviews: The Prelude (William Wordsworth)

‘The story is the old story. There are the old raptures about mountains and cataracts. The old flimsy philosophy about the effect of scenery on the mind; the old crazy mystical metaphysics; the endless wilderness of dull, flat, prosaic twaddle…,”

 T.B. Macaulay, in his journal

Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998. 

The Algonquin Wits: Dorothy Parker on Narcissism among the Upper Classes

Margot Asquith, an English countess, published an autobiography which filled four large volumes, a literary endeavor that Dorothy Parker found tedious and over-personalized. Mrs. Parker predicted: ‘The affair between Margot Asquith and Margot Asquith will live as one of the prettiest love stories in all literature.’”

Excerpted from: Drennan, Robert E., ed. The Algonquin Wits. New York: Kensington, 1985.

A Reading Course in Romanticism in Art, Literature, and Music

If we’ve learned anything during the COVID19 pandemic, it is that far too many people are far too quick to forego reason, the weight of facts, and the methods of scientific inquiry for emotionalism, subjectivity, and simple ignorance when considering public policy and personal conduct in our current circumstances. I’ve always distrusted emotion, primarily because in my life I have seen it used to contrive, justify and buttress errant nonsense and the ghastly conduct that often accompanies errant nonsense–e.g. showing up heavily armed at a state capital building out of anger that you cannot get your hair done or drink in a tavern. It seems to me that when the leader of a nation-state suggests that a new, aggressive, and demonstrably fatal virus will disappear by “miracle,” romantic thinking is on the march.

In these circumstances, it is useful to remember the romantic movement in Europe rejected reason and objectivity in favor of ardor and subjectivity. I almost wrote my undergraduate honors thesis on the extent to which romanticism was implicated in twentieth-century totalitarian political movements. I don’t think one needs to watch much of a speech by either Benito Mussolini or Adolf Hitler, or review the propagandistic graphic art from Josef Stalin’s Soviet Union, to see that these dictators weren’t appealing to the capacity for reason in their audiences.

So, now seems like as good a time as any to publish a trio of readings and comprehension worksheets on romanticism. I just rendered the readings as typescripts and wrote the worksheets a couple of days ago, so this stuff is brand new. Between the three readings, there are repetitions of key ideas: as always on Mark’s Text Terminal, all of these documents are in Microsoft Word, so you can do with them as you wish.

First, here is a reading on romanticism in the plastic arts along with its vocabulary-building and comprehension worksheet.

Second, here is a reading on the romantic movement in literature with the vocabulary-building and comprehension worksheet that accompanies it.

Finally, here is a reading on romantic music (not make-out records by crooners, but those nineteenth-century composers like Schumann, Liszt, and Wagner) along with its attendant vocabulary-building and comprehension worksheet.

And that’s it.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Brewer’s Curious Titles: The Love Song of J. Alfred Prufrock

“’The Love Song of J. Alfred Prufrock: A poem by T.S. Eliot (1888-1965), first published in 1915. It depicts the doubts and sexual inhibitions of a shy Bostonian by the name of J. Alfred Prufrock. Eliot took the name of his celebrated central character from that of a St. Louis furniture company.

‘I grow old… I grow old…

I shall wear the bottoms of my trousers rolled…

I have heard the mermaids singing, each to each.

I do not think they will sing for me.

T.S. Eliot: ‘The Love Song of J. Alfred Prufrock’”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Cultural Literacy: Two Worksheets on Rudyard Kipling

Let’s move along with a couple of Rudyard Kipling-related Cultural Literacy worksheets, the first a simple biography of the writer, the second a short but cogent analysis of his unfortunate poem “The White Man’s Burden.” If you teach global studies, or whatever your school district calls a broad survey of world history, the latter document might be useful in helping students develop their own understanding of the uses of culture to create, buttress, and therefore justify ideology, in this case the depredations of European colonialism.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Brewer’s Curious Titles: Kubla Khan

“”Kubla Khan: A famously unfinished, opium-induced poem by Samuel Taylor Coleridge (1772-1834), who had claimed to have written down as much as he could of what he had just been dreaming before being interrupted by the arrival of ‘a person on business from Porlock.’ Composed while Coleridge was living in Somerset in 1797-8, the poem was first published in Christabel and Other Poems (1816). It bears little relation to the historical Kublai Khan (1215-94), the grandson of Genghis Khan. Kublai led the Mongol conquest of China and made himself the first emperor of the Yuan dynasty in 1279. He was made famous in Europe by Marco Polo, who spent 20 years at Kublai’s court.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Book of Answers: Dylan Thomas

“How did poet Dylan Thomas die? He died at age thirty-nine in New York City after drinking eighteen straight whiskeys in a bar and lapsing into a coma.”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Term of Art: Illusion

“Illusion: The semblance of reality and verisimilitude (q.v.) in art which most writers seek to create in order to enable the reader to think that he is seeing, feeling, hearing, tasting and smelling, or, conceivable, having some extra-sensory or kinesthetic experience. The creation of illusion is a cooperative act between writer and reader. It brings about in the reader what Coleridge called “the willing suspension of disbelief” (q.v.). However, the writer also destroys illusion, sometimes for a specific purpose: for example, to address the reader directly—a not uncommon practice among 18th and 19th century novelists. The contrast helps the illusion and at the same time sharpens and clarifies the impression of things happening at a distance. Illusion should be distinguished from delusion and hallucination.”

Excerpted from: Cuddon, J.A. The Penguin Dictionary of Literary Terms and Literary Theory. New York: Penguin, 1992.