Tag Archives: readings/research

Cultural Literacy: Black Hills

Here is a Cultural Literacy worksheet on the Black Hills. This is a half-page worksheet with a reading of four sentences, a four-sentence reading (three of which are technically fragments) and three comprehension questions. In other words, a rudimentary introduction to a place of complex history.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Red Cloud

“Red Cloud originally Mahpiua Luta: (1822-1909) American Indian leader. Born in present-day Nebraska, Red Cloud, as principal chief of the Oglala Teton Lakota (Sioux), led the opposition of both Sioux and Cheyenne to the U.S. government’s development of the Bozeman Trail to goldfields in Montana Territory (1865-67), Relentlessly attacking workers along the route from Fort Laramie (in modern Wyoming) to Montana, he refused offers to negotiate until the U.S. agreed to halt the project, whereupon he laid down his arms and allowed himself to be settled on the Red Cloud Agency in Nebraska.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Cultural Literacy: Dawes Act of 1887

Here is a Cultural Literacy worksheet on the Dawes Act of 1887, a piece of well-intentioned–at least from some points of view, though not mine–legislation designed, really, to destroy once and for all the communitarian. tribal, lifestyle of indigenous peoples in the rapidly expanding (at the time of the Act’s passage) United States.

This is full-page worksheet with a reading of four sentences and three comprehension questions. So, it’s just the basics. But, like almost everything else on Mark’s Text Terminal, this is a Microsoft Word document you can tailor to your needs. The Dawes Act opens a lot of discursive doors into discussion rooms on imperialism, militant individualism and anti-collectivism, the theoretical and practical limitations of libertarianism, and simple–and simple-minded racism.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Arapaho

“Arapaho: Plains Indian people of Algonquian language stock who lived along the Platte and Arkansas rivers in the 19th century. Like other Plains groups, the Arapaho were nomadic, living in teepees and depending on the buffalo for subsistence. They were highly religious and practiced the sun dance. Their social organization included age-graded military societies as well as men’s shamanistic societies. They traded with the Mandan and Arikara and were often at war with the Shoshone, Ute, and Pawnee. A southern branch was long allied with the Cheyenne and fought with them against Colonel G.A. Custer at Little Bighorn in 1876. Today about 2,000 Arapaho live in Wyoming and another 3,000 Arapaho/Cheyenne in Oklahoma.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

The Weekly Text, 4 November 2022, National Native American Heritage Month Week I: A Reading and Comprehension Worksheet on American Imperialism

This week’s Text, in observance of National Native American Heritage Month, is a reading on American imperialism with its accompanying vocabulary-building and comprehension worksheet. This seems like a pretty good place to begin considering the genocide of the indigenous peoples of the Americas.

This is the first year Mark’s Text Terminal has observed, with posts, National Native American Heritage Month. I can plead extenuation only through ignorance; I really hadn’t been aware that the month existed. For me, that is especially shocking, because Native American History was a surpassing interest of mine in high school. Indeed, my entire crowd took an interest in those days, the mid-to-late 1970s. We kept up with Akwesasne Notes (available in those days at numerous outlets in my hometown of Madison, Wisconsin), owned copies of Seven Arrows by Hyemeyohsts Storm, and kept up with the American Indian Movement’s affairs. We cheered the Wounded Knee occupation retrospectively, since we weren’t a crowd back in those days. Similarly, we supported the Menominee Warrior Society in its seizure of the Alexian Brothers Novitiate in Gresham, Wisconsin, with attendance at their trials (I seem to remember one at held at Juneau, Wisconsin, for some reason).

Personally, I carried a Free Leonard Peltier petition around in my book bag for several months, gathering just over 3,000 signatures before sending it, to no avail, to President Jimmy Carter. I read Bury My Heart at Wounded Knee by Dee Brown twice by my fifteenth birthday–which then and now exercised an enormous effect on my consciousness. So, I have no excuse neither for my ignorance of this holiday, nor the paucity of materials I currently possess related to it.

Henceforth, I seek to remedy this oversight.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Book of Answers: Arsenic and Old Lace

“Who wrote Arsenic and Old Lace? The 1941 play was written by Joseph Kesselring. The 1946 movie adaptation was directed by Frank Capra.”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Aristides Agramonte y Simoni

“Aristides Agramonte y Simoni: (1868-1931) U.S. (Cuban-born) physician, pathologist, and bacteriologist, Reared in New York City, he received his MD from Columbia University. He was a member of the U.S. Army’s Reed Yellow Fever Board, which discovered in 1901 the role of mosquitoes in transmitting yellow fever. As a professor at the University of Havana, be became an influential leader of scientific medicine in Cuba.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Mt. Aconagua

“Mt. Aconagua: Mountain, western Argentina, on the Chilean border. At 22,834 feet (6,690 meters) high, it is the highest peak of the Andes and of the Western Hemisphere. It is of volcanic origin, but is not itself a volcano. The summit was first reached in 1897.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Pablo Picasso on His Cultural Role

“[I am] only a public entertainer, who has understood his time.”

Attributed to Wash. Post 30 Nov. 1952. The Post article is quoting an article in Quick Magazine from the summer of 1951. According to a letter by William S. Rubin in New York Times 5 Jan. 1969, this is ‘a trumpery originated in Il Libro Nero published by Giovanni Papini in 1951.’”

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

The Weekly Text, 14 October 2022, Hispanic Heritage Month Week V: Salvador Dali

OK, for this, the final Friday of Hispanic Heritage Month 2022, here are a reading on Salvador Dali and the vocabulary-building and comprehension worksheet that accompanies it. What has Salvador Dali to do with Hispanic history? I can’t answer that question in the affirmative with any confidence, so I’ll offer up an opinion of Dali himself.

His art never appealed or spoke to me. In fact, I found it pretentious, dorm-room metaphysical crap. His glib self-promotion turned me off, and his cutesy personal politics, or his “surreal dalliance with fascism,” are simply repulsive. What this post shows, I am utterly loathe to admit, is that I am running out of documents with which to observe Hispanic Heritage Month. So, if you find these documents useful, I’m relieved.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.