Tag Archives: readings/research

Louisiana Purchase

Here is a short reading on the Louisiana Purchase and comprehension worksheet to accompany it. This is from the Intellectual Devotional series and can be easily modified for students along a broad continuum of literacy.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Independent Practice: The Roman Empire

Here, on Sunday afternoon, is an independent practice worksheet on the Roman Empire. It may well need to be pared down some, but it’s in Word, so you can do as you (or more importantly, your students) need with it.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Five Pillars of Islam

Profession of faith * Alms giving * Daily prayers * Fast of Ramadan * Pilgrimage to Mecca

“As a young man traveling across the Islamic world and exhibiting an interest in their spiritual traditions, I was often given instances of how mankind was surrounded with the proofs of Islam, how the five fingers and the five senses could be used as a handy reminder of the five pillars of Islam, the five daily prayers and also remind one of the five prohibitions (pork, wine, gambling, adultery, and divination). But the most charming evocation of five I ever came across was a scruffy old Moroccan shepard, who plucked at flowers and even cracked open a cucumber to show how the world was ordered by five, which he explained was upheld by a verse of the Koran. I nodded politely at the time but years later came across Arberry’s translation of the Sura al-anam: ‘Look upon their fruits when they fructify and ripen? Surely in all this there are signs for people who believe.'”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Arbitration (n)

Now seems like as good a time as any to post this Cultural Literacy worksheet on arbitration. I do understand that this might be a dying art and practice: now when humans have conflicts, they take to Twitter or Facebook and excoriate their adversaries.

You know, kind of like the culture of high school.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

George Santayana on the End of War

“Only the dead have seen the end of war.”

George Santayana

“Soliloquies in England and Later Soliloquies ‘Tipperary’ (1922). Frequently attributed to Plato, as on the wall of the Imperial War Museum in London, in General Douglas MacArthur’s farewell address in West Point in 1962, and in the film Black Hawk Down, but it does not appear in Plato’s works.”

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Mario Raul de Morais Andrade

“(1893-1945) Brazilian poet and novelist. Andrade’s first book of poetry, Ha uma gota de sangue em cada poema (1917), was self-consciously lyrical and elegant. Then, with the sharp images and hard-edged diction of his second volume, Pauliceia desvairada (1922; tr Hallucinated City, 1968), he all but launched Brazilian modernism and was thereafter one of its most dedicated proponents. His novel Macunaima (1928) was a grandly successful exploration of what Andrade saw as the interwoven native and imported myths of the Brazilian people, which he wrote in an amalgam of arbitrarily combined Brazilian dialects. His O moviemento modernisto (1942), a milestone in modern criticism, is essential to an understanding of the literary history of Brazil. Andrade’s verse is collected in Poesias completas (1955).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Independent Practice: Sparta

Here’s an independent practice worksheet on Sparta. It’s a short exercise intended to follow a class on the Greek city-state.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Macedonio Fernandez on Origins

“Everything had been written, everything has been said; that’s what God heard before creating the world, when there was nothing yet. I have also heard that one, he may have answered from the old, split Nothingness. And then he began.”

Macedonio Fernandez, Museo de la Novela de la Eterna (The Museum of Eternity’s Novel) prologue (1967)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Diamela Eltit

“(1949-) Chilean novelist, performance artist, and teacher. Eltit has written some of the most brilliant and difficult books to emerge from Latin America since the so-called Boom. A literature of transgression, it uses multiple linguistic and narrative sources, displaces plot as a central concern, and shows uncertain characters in an equally uncertain interior terrain, yet still makes reference to the social crises of the external world. Sexuality and its deviations, social inequality, the shame of convention, and the overwhelming and exclusionary nature of power are recurrent concerns. The writing carries off such heavy themes through fractured diction and syntax. Works like Lumperica (1983) and El cuarto mundo (1988) defy the rational conventions of the novel to present writing which is, like the human body, mutable, ungainly, and often as ugly as it is beautiful.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

El Cristo de espaldas

“(1952) A novel by Eduardo Caballero Calderon (1910-1993). Written in a realistic, documentary style, this is the story of a young man suspected of political parricide during Colombia’s civil wars (1948-1958). In a parallel development, a young priest, who has remained neutral in the war, learns the identity of the real murderer in confession. His vow of silence renders him an outcast of the town and of the church. The bishop deprives him of his parish in the belief that ‘Christ has turned his back’ on the priest, but the priest understands that it is men who have turned on Christ.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.