Tag Archives: philosophy/religion

Term of Art: Metacognition

“metacognition: Knowledge and beliefs about one’s own cognitive processes, an important class of metacognition being metamemory, The term is also sometimes applied to regulation of cognitive functions, including planning, checking, or monitoring, as when one plans one’s cognitive strategy for memorizing something, checks one’s accuracy when performing mental arithmetic, or monitors one’s comprehension while reading, and these forms of metacognition are called metacognitive regulation in contradistinction to metacognitive knowledge. Writings on metacognition can be traced back at least as far as De Anima and the Parva Naturalia of the Greek philosopher Aristotle (384-322 BC), and the phenomenon was brought to prominence during the 1970s largely by the US psychologist John H. Flavell (born 1928), who focused attention on developmental aspects of metacognition. In an influential article in the journal Psychological Review in 1977, the US psychologists Richard E. Nisbett (born 1941) and Timothy D. Wilson (born 1951) summarized a range of evidence suggesting that people are often unaware of the factors influencing their own choices, evaluations, and behavior, and that the verbal reports that they give when questioned are often quite erroneous and misleading.”

[From Greek meta beside or beyond + English cognition]

Excerpted from: Colman, Andrew M., ed. Oxford Dictionary of Psychology. New York: Oxford University Press, 2003.

Jerome Bruner on Deep Learning and Understanding

“Grasping the structure of a subject is understanding it in a way that permits many other things to be related to it meaningfully. To learn structure, in short, is to learn how things are related…. To take an example from mathematics, algebra is a way of arranging knowns and unknowns in equations so that the unknowns are made knowable. The three fundamentals involved…are commutation, distribution, and association. Once a student grasps the ideas embodied by these three fundamentals, he is in a position to recognize wherein “new” equations to be solved are not new at all. Whether the student knows the formal names of these operations is less important for transfer than whether he is able to use them.”

Jerome Bruner

The Process of Education

Excerpted from: Wiggins, Grant, and Jay McTighe. Understanding by Design. Alexandria, VA: ASCD, 1998. 

Ted Sizer on Public Education and Public Engagement

“Few citizens really know what’s going on in their schools. They settle for the familiar and ignore the substance.”

Theodore R. Sizer (1932-2009)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

A. Lawrence Lowell on the Accumulation of Knowledge

“[On why universities have so much learning] ‘The freshmen bring a little in and the seniors take none out, to it accumulates through the years.”

A. Lawrence Lowell

Quoted in Reader’s Digest, May 1949

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Terms of Art: Anti-Clericalism

“Anti-clericalism: Opposition to organized religion, particularly the power and privileges of the Roman Catholic Church. Anti-clericalism, though not a coherent political doctrine, has a long history. In England it is traceable to the 14th century when Wyclif insisted that all men had a right to access to the scriptures. In Tudor times, anti-clericalism arose from a variety of motives ranging from greed to a desire to plunder the monasteries to a genuine dislike of priestly powers and abuses. Modern anti-clericalism was prevalent in revolutionary France and remained characteristic of French radicalism during the 19th century. Anti-clericalism has broken out sporadically in Spain (notably in 1873, 1909-13 and 1931-36) and in Latin America. In Germany there has been a long history of anti-clericalism stemming from the opposition to the territorial claims of the Pole and, more recently, over the Catholic Church’s attitude to divorce and contraception. In some communist states, anti-clericalism has risen from the government’s identification of the clergy with former fascist regimes and as part of an ideological battle for the loyalty of the masses.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.

Cultural Literacy: George Santayana

George Santayana famously said–and this is one of those quotes that is often repeated erroneously or misattributed–“Those who cannot remember the past are condemned to repeat it.” To my mind, this is one of the most cogent aphorisms (and I wrote my MA thesis on the Zeus of aphorists, Nietzsche) ever uttered, to it deserves verbatim repetition and proper attribution.

So I hope this Cultural Literacy worksheet on Santayana’s famous quote aids that modest cause. When I co-taught freshman global studies classes in Manhattan, my excellent co-teacher always started the year with a discussion of the implications of Santayana’s maxim.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Reconstructive Memory

“An active process whereby various strategies are used during the process of memory retrieval to rebuild information from memory, filling in missing elements while remembering. It was first differentiated from reproductive memory in 1932 by the English psychologist Sir Frederic Charles Bartlett (1886-1969), who studied it with the technique of successive reproduction.

Excerpted from: Colman, Andrew M., ed. Oxford Dictionary of Psychology. New York: Oxford University Press, 2003.

Emile Zola on His Concerns

“I am little concerned with beauty or perfection. I don’t care for the great centuries. All I care about is life, struggle, intensity. I am at ease in my generation.”

Emile Zola

My Hates (1866)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Year 1

“Our Western dating system–BC (Before Christ) and AD (Anno Domini–Year of Our Lord)–was conceived in the sixth century by a Romanian monk called Dionysius Exiguus, and came into widespread scholarly use after its adoption by the Anglo-Saxon historian the Venerable Bede. Prior to that, European historians dated years according to the Roman consul who held office in a given year.

Working in Rome, Dionysius declared that the current year was 525 AD, based on the birth of Christ taking place in the year 1 (there being not Western concept at the time of zero). Gospel historians later decided that Jesus was actually born a few years earlier, between 6 and 4 BC. Dionysius, it seems, may have wanted to disprove the idea that the end of the world would take place 500 years after the Birth of Jesus. That would have made it 6000 years after the creation, which was believed to have taken place 5500 years before Christ. Dionysius himself estimated, based on cosmological readings, that the end of the world would take place in 2000.

The CE/BCE (Common Era) designations, increasingly used to secularize history, are widely regarded as modern, politically correct innovations but were in fact introduced by Jewish historians in the mid-nineteenth century. But for those who might want an alternative, there are plenty of other dating systems. The Jews start their calendar in 3761 BC; the Mayans, in 3114 BC; the Chinese, with the start of the Yellow Emperor’s reign in 2696 BC; the Japanese in 680 BC; the Muslims, with the emigration of the Prophet Muhammad to Medina from Mecca in 622 AD; the Copts, with the Year of the Martyrs in 284 AD, while the Ethiopian Church starts the clock back in 5493 BC.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

The Algonquin Wits: Franklin Pierce Adams on Nostalgia

“Nothing is more responsible for the good old days than a bad memory.”

Franklin Pierce Adams

Excerpted from: Drennan, Robert E., ed. The Algonquin Wits. New York: Kensington, 1985.