Tag Archives: philosophy/religion

Term of Art: Essentialism

“A movement that began in the late 1930s and was led by William C. Bagley, a leading teacher educator and educational psychologist at Teachers College, Columbia University. Essentialism emphasized high-quality curriculum for all students, teachers as knowledgeable authorities in the classroom, and strong teaching profession rooted in high-quality teacher education. Bagley and other Essentialists opposed progressive ideas, such as child-centered classrooms and the assertion that problem solving should replace academic subject matter.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

12 Months of the French Republican Calendar

“Vendemiaire (grape harvest) * Brumaire (fog) * Frimaire (frost) * Nivose (snowy) * Pluviose (rainy) * Ventose (Windy) * Germinal (germination) * Floreal (flower) * Prairial (pasture) * Messidor (Harvest) * Thermidor (heat) * Fructidor (fruit)

This calendar was part of a reform movement to make over the world into a rational yet poetic place. Its first month, Vendemiaire (from the Latin for ‘grape harvest) started the day after the autumn equinox, which was neat, for it was also the day after the abolition of the monarchy on Year 1 of the Republic, 22 September, 1792.

The poet-journalist Fabre d’Eglantine was called in to advise the calendar committee on the naming of the months. They were to be exactly thirty days long, composed of three ten-day long weeks, each ending with a decadi as the day of rest. Days were to be composed of just ten hours (so 144 of our current minutes) abnd each hour was divided into 100 minutes and each minute into 100 seconds. The whole reformed calendar lasted for twelve years, from 1793 to 1805, though the week and hour reforms never took off beyond the political periphery of Paris. It was revived for another eighteen days during the Paris Commune of 1871. It was ridiculed by the British, who nicknamed the Republican Calendar with its four formal seasons: Wheezy, Sneezy and Freezy; Slippy, Drippy and Nippy; Showery, Flowery and Bowery; Wheaty, Heaty and Sweety.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Daniel Willingham on Vocabulary and Reading Comprehension

“Research shows that depth of vocabulary matters to reading comprehension. Children identified as having difficulty in reading comprehension (but who can decode well) do not have the depth of word knowledge that typical readers do. When asked to provide a word definition, they provide fewer attributes. When asked to produce examples of categories (“name as many flowers as you can) they produce fewer. They have a harder time describing the meaning of figurative language, like the expression ‘a pat on the back.’ They are slower and more error-prone in judging if two words are synonyms, although they have no problem making a rhyming judgement.”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Socialization

“Socialization is the process by which we learn to become members of society, both by internalizing the norms and values of society, and also by learning to perform our social roles (as worker, friend, citizen, and so forth).

There is an ongoing dispute about the relative importance of nature versus nurture (or hereditary and environment) in human development. A related debate concerns the extent to which humans are over-socialized. Are humans ruled by their social manners and role-playing skills to the extent that basic human instincts are eradicated? This debate pits the psychological perspective of Freud, which views socialization as working against our natural inclinations and drives, against the functionalist perspective that sees socialization as essential for the integration of society. Recent studies have focused on social class differences in socialization, some of which have to do with language (see B. BernsteinClass, Codes, and Control, 1971), others . of which are more concerned with differences in value orientation (see M. KohnClass and Conformity1969).

Socialization is no longer regarded as the exclusive preserve of childhood, with the primary agents being the family and school. It is now recognized that socialization continues throughout the life-course. It is also recognized that socialization is not simply a one-way process, in which individuals learn how to fit into society, since people may also redefine their social roles and obligations. Any understanding of socialization must therefore take account of how the process relates to social change. In this sense, some schools of sociological theory imply an allegedly ‘over-socialized conception of man in society,’ in that they overstate the extent to which values are internalized and action is normative in orientation–a charge often leveled, for example, against normative functionalism (See D. Wrong, ‘The Oversocialized Conception of Man,’ American Sociological Review1961).”

Excerpted from: Matthews, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Edward Abbey

“(1927-1989) American novelist and essayist. Abbey is best known for his celebration of southwest Utah’s slickrock country. One of the more overtly political modern American nature writers, he advocated for the preservation of the wilderness and was a tireless critic of the forces which, in his view, desecrated it. In Desert Solitaire (1968), a nonfiction account of summers spent as a ranger in Arches National Monument, Abbey portrays a starkly beautiful desert landscape that is threatened by so-called “industrial tourism.” The Monkey-Wrench Gang (1975), a novel about a merry band of eco-terrorists, was taken up by the environmental group Earth First!. Novels like The Brave Cowboy (1956) and Fire on the Mountain (1962), further explore the fate of strong-willed individuals confronting the technocratic forces of industry and government.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996

Philology: A Representative Quote

“Another ancient and extensive class of languages, united by a greater number of resemblances than can well be altogether accidental, may be denominated the Indo-european, comprehending the Indian, the West Asiatic, and almost all the European languages.”

Thomas Young

“Adelung’s Mithridates,” Quarterly Review (1813). Coinage of the term Indo-European for the most extensive family of languages.

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Goethe on the Gravamen of Teaching and Learning

“What one doesn’t understand one doesn’t possess.”

Johann Wolfgang von Goethe

Art and Antiquity (1821)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Brewer’s Curious Titles: The Gulag Archipelago

“(Russian title; Arkhipelag Gulag) A three-volume history (1973-6; English translation 1974-78) by the Russian novelist Alexander Solzhenitsyn (1918-2008) of the Gulag, the Soviet administrative department responsible for maintaining prisons and forced labour camps. ‘Gulag’ is the abbreviation of Russian Glavnoye upravleniye ispravitel no-trudovykh lagerey, “Chief Administration for Corrective Labour Camps.’ Such camps–scattered across Siberia like an archipelago of islands–were a notorious feature of the Soviet Union from 1930 to 1955 and resulted in the deaths of millions. Having been awarded the Nobel Prize for Literature (1970), Solzhenitsyn was in 1974 deported after the publication in Paris of the first two volumes and the suicide of his former assistant wh, after five days of interrogation by the KGB, had revealed where she had hidden a copy of the complete work.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Albigensian Crusade

“(1209-1229) A crusade launched by Pope Innocent III against Waldensian and Cathar heresies in southern France and carried out primarily by northern French forces, Primary targets of the crusading army were the counts to Toulouse, Raymond VI (d 1222) and Raymond VII (d 1249). In 1229 Raymond VII submitted to the crown of France. When Alphonse of Poitiers, Raymond VII’s son-in-law and brother to the King of France, died in 1271, the possessions of the counts of Toulouse devolved upon the crown of France and southern independence was irrevocably lost.

The crusade revitalized Occitan literature and gave it a new impetus towards the exploration of the narrative, resulting in a flowering of the sirventes, verse and prose narrative works, and vidas and razos (short prose biographies and commentaries on troubadours and their poetry). The crusade is most vividly narrated in the 13th-century Occitan epic Canso del la crozada.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Paying Attention and Cognitive Accounting

“Indeed, our inability to simultaneously think deeply about something and listen fully to someone talk is illustrative of the limitations of our attentional systems. If attention is something which truly must be ‘paid,’ then let’s examine what cognitive ‘accounting’ looks like. In this case, we need to note that the total amount of attention that we can devote is limited and largely fixed. Thus if we choose to devote the bulk of our attention to one task, there is very little ‘left over’ for other tasks.

Capacity theories (e.g., Kahneman) often use the analogy of attention as a pie (rather than as a bank account with fixed limits and a strict overdraft policy). Because both internal and external stimuli compete for the same attentional pie, if one piece gets larger (e.g. worries about an ongoing snowstorm outside), there is less ‘pie’ to divide among whatever else requires attention (e.g. the lively party discourse).

Though a number of brain regions are involved in attention, two that are central to attention are the prefrontal cortex and the anterior cingulate cortex (Sturm & Willmes, 2001). These areas help to plan our actions, including upon what and where we will focus our attention at a given moment. Both of these regions have been implicated in decision making and planning (e.g. what to wear to a party in two weeks) in general (Cohen, Botvinick, & Carter, 2000), suggesting the similarities involved in deciding where to consciously direct attention and how to direct one’s life in the long term.

These two regions also ‘mature’ more slowly than other brain regions and have not reached full potential even in late adolescence (Eshel, Nelson, Blair, Pine, & Emst, 2007). Thus challenges with getting teenagers (or younger children) to focus on or think about the long-term ramifications of their actions likely stem from the same developmental ‘lag’ in brain maturation. In contrast, areas responsible for directing attention to external stimuli (e.g. a loud ‘bang’ that grabs our attention), such as the pulvinar nucleus of the thalamus and the superior colliculus (Posner, Cohen, & Rafal, 1982), reach adult levels of functionality relatively early in development (Johnson, 2002).

Though the overall amount of attention that is available at any one time is limited, the demands upon attention, those slices of our attentional pie, are not all the same size nor do they remain the same size. Many factors influence the size of the slices (i.e. demands), including cue salience, motivation, emotions, and practice. When we consciously decide to focus our attention on a given task, we increase the size of that slice relative to the other demands that could be processed, which leaves less total attention for other demands.”

Excerpted from: Rekart, Jerome L. The Cognitive Classroom: Using Brain and Cognitive Science to Optimize Student Success. New York: Rowman & Littlefield Education, 2013.