Tag Archives: philosophy/religion

Causation

Here is a reading on causation along with its attendant vocabulary-building and comprehension worksheet. How much demand will you see for these documents? Well, that depends on your students.

In 16 years of teaching in New York City, I used this set of documents two or three times at the most. I wrote them for one particular student with a surpassing interest in philosophy, but little interest in anything else school offered him. In any case, this is a short reading that touches on the philosophical conundrum of causality. This might be a way to introduce students to the topic, then take them on a short analytical excursion through one of the most commonly committed logical fallacies, post hoc ergo propter hoc–“after this, therefore because of this.”

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Arthur Bestor on Intellectual Freedom

“Freedom to think—which means nothing unless it means freedom to think differently—can be society’s most precious gift to itself. The first duty of a school is to defend and cherish it.”

Arthur Bestor, as Quoted in The Teacher and the Taught (1963)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Term of Art: Orton-Gillingham Approach

“Orton-Gillingham approach: A multisensory approach to reading, writing, and spelling born of a theory of reading disabilities devised by Samuel Orton, Anna Gillingham, and Bessie Stillman in the 1930s. Their approach was based on the idea that the brain stores information in both hemispheres; when the connection between the two hemispheres is not fully developed, individuals may read words in reverse.

People with dyslexia have the potential to be accomplished readers and adequate spellers. The ability to achieve this potential depends on two variables: the instructional approach and the amount of practice. The Orton-Gillingham approach to reading and spelling ensure success by developing multisensory techniques for memory and retrieval. This practical teaching technique emphasizes the reading-decoding process.

The teacher introduces the elements of the language systematically, and students are taught letter-sound relationships using all senses: seeing the letter (visual), saying the letter (auditory), and writing the letter (kinesthetic). In this respect, Orton-Gillingham differs from traditional phonics instruction. Once letters are mastered, letters are grouped into blends, and short, structured passages are used for reading and dictation, Infinitely flexible, it is a philosophy rather than a system. The student learns the elements of language-consonants, digraphs, blends, and diphthongs in an orderly fashion.

As students learn new material, the continue to review old material until it becomes automatic. The teacher addresses vocabulary, sentence structure, composition, and reading comprehension in a similar, structured, sequential, and cumulative manner.

At best, the teacher tries to understand how an individual learns and to devise appropriate teaching strategies. In every lesson, the student experiences success and gains confidence as well as skill. Learning becomes a happy experience, The Orton-Gillingham approach is appropriate for teaching individuals, small groups, and classrooms. It is appropriate for teaching in the primary, elementary, and intermediate grades, and at the secondary and college level, as well as for adults.

An Orton-Gillingham approach, while not the only program available, is probably the best-known for helping children with dyslexia learn to read. The fundamental principles on which it is based, including developing phonemic awareness, and suing a multisensory approach, are consider essential components in reading instruction today.

The Orton-Gillingham approach has proven successful with students who have struggled in learning to read and spell through traditional classroom methods, despite normal intelligence, hearing, and vision. It is the program most recommended by experts in the field of dyslexia.

Modern research has continued to confirm Dr. Orton’s theories about the physiological differences experienced by people with dyslexia. Early remediation is most effective; however, these methods have been successfully adapted for use with older students and adults. The result is the development of lifelong language skills and the wonderful feeling of success in the world of written language.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Cultural Literacy: Alexander the Great

Last but not least this morning, here is a Cultural Literacy worksheet on Alexander the Great. This is a half-page worksheet that I developed to jog prior knowledge when teaching the ancient world in global studies classes. It could also serve as a decent introduction to this legendary warrior. The reading itself is a bit longer than I generally use for half-page worksheets, so it could be shortened; or, if you prefer, you could add some questions.

Either way, this is an open document in Microsoft Word, so you can do with it what you want or need.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Book of Answers: Walt Whitman and Ralph Waldo Emerson

“Upon the publication of Leaves of Grass, who wrote to Walt Whitman, ‘I greet you at the beginning of a great career.’ Ralph Waldo Emerson in 1850. The complete salutation is: ‘I greet you at the beginning of a great career, which yet must have had a long foreground somewhere for such a start.’ Whitman was thirty-six at the time of the book’s publication.”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Codify (vt)

Here is a context clues worksheet on the verb codify, which is only used transitively, so don’t forget your direct object–you must codify something.

Merriam-Webster defines this verb quite simply: “to reduce to a code.” I wrote this worksheet because this word kept showing up in social studies texts in the years in which I was teaching global studies. What students will need to understand (and this is an opportunity to awaken prior knowledge and put it to use, particularly if your global studies curriculum includes, as it should, material on the Code of Hammurabi) is that the word code defines “a systematic statement of a body of laws especially: one given statutory force” and “a system of principles or rules.” Put another way, the verb codify connotes “to make into law.”

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Oliver Wendell Holmes, Jr. on Reading the Classics

“Have I uttered the fundamental blasphemy, that once said sets the spirit free? The literature of the past is a bore—when one has said that frankly to oneself, then one can proceed to qualify and make exceptions.”

Oliver Wendell Holmes, Jr.

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Guaranteed Death—Avoid 14

“Fourteen is a number to avoid in any context in China and most of the Far East, for its tones sound like ‘guaranteed death.’ Do do not bother looking for a 14th floor in an apartment block, number 14 in a row of houses, or the use or ‘14’ in a number plate or telephone number. Other Chinese numbers to avoid, to a lesser extent, include 4 (which sounds like ‘death’), 5 (which sounds like ‘not’), and 6 (which sounds like ‘decline’). And, as if to bear this out, in our world lives and teaches the fourteenth Dalai Lama, a spiritual hero fated to witness the slow death of his Tibetan homeland.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Epictetus on Education

“Only the educated are free.”

Epictetus, Discourses (101 A.D.)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

The Devil’s Dictionary: Rational

“Rational, adj. Devoid of all delusions save those of observation, experience and reflection.”

Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000.