Category Archives: English Language Arts

This category contains domain-specific material–reading and writing expository prose, interpreting literature etc.–designed to meet the Common Core standards in English language arts while at the same time being flexible enough to meet the needs of diverse and idiosyncratic learners.

Ibn al-Nafis

Here is a reading on the Muslim physician Ibn al-Nafis who was the first doctor to map the human pulmonary system. This vocabulary-building and  comprehension worksheet accompanies it.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Rotten Rejections: C.P. Snow

“It’s polite, literate, plodding, sententious narrative of considerable competence but not a trace of talent or individuality;… Real dull stuff for us Americans. The values in it are so bloody sanctimonious English that I found it hard to take.”

[Rejection of The New Men]

Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.

Diffusion (n)

You might find this context clues worksheet on the noun diffusion useful, particularly if you teach science.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Eric Hoffer on Fanaticism

“No so the fanatic. Chaos is his element. When the old order begins to crack, he wades in with all his might and recklessness to blow the whole hated present to high heaven. He glories in the sight of a world coming to a sudden end. To hell with reforms! All that already exists is rubbish. He justifies his will to anarchy with the plausible assertion that there can be no new beginning so long as the old clutters the landscape. He shoves aside the frightened men of words, if they are still around, though he continues to extol their doctrines and mouth their slogans. He alone knows the innermost craving of the masses in action; the craving for communion, for the mustering of the host, for the dissolution of cursed individuality in the majesty and grandeur of a mighty whole. Posterity is king; and woe to those, inside and outside the movement, who hug and hang on to the present.”

Excerpted from: Hoffer, Eric. The True Believer: Thoughts on the Nature of Mass Movements. New York: Harper & Brothers, 1951.

The Weekly Text, August 3, 2018: A Lesson Plan on the Latin Word Root Ver-

This week’s Text is a complete lesson plan on the Latin word root ver–it means true. You know, it turns up in words like veracity, verify, and verdict. This do-now exercise on the noun integrity serves well to open the lesson and hint at the meaning of the word root. Finally, this word root worksheet is the mainstay of the lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Algonquin Wits: Edna Ferber on Nobel Laureates and Critics

“Speaking about reviewers who seemed unable to render honest, objective critiques on the works of such writers as had won the Nobel Prize, Miss Ferber described them as ‘awestruck by the Nobelity.'”

Excerpted from: Drennan, Robert E., ed. The Algonquin Wits. New York: Kensington, 1985.

Veracious (adj) and Voracious (adj)

Here are five worksheets on the homophones veracious and voracious, both of which are adjectives. Both of these words grow from Latin roots, to wit, respectively, ver (true) and vor (to eat). Let me put that another way: “I can verify that he ate voraciously.” Tomorrow morning, for this week’s Text, I’ll post a complete lesson plan on the Latin root ver; vor will appear eventually, but I haven’t finished fashioning it into a complete lesson plan.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Plinth (n)

“Square member on which a column or statue rests; a narrow rectangular platform of stone.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

Cultural Literacy: The Nobel Prize

Here is a Cultural Literacy worksheet on the Nobel Prize. I wonder if he’d lived longer, if James Baldwin might have received it.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Myth

Traditional story of ostensibly historical events that serves to unfold part of the worldview of a people or explain a practice, belief, or natural phenomenon. Myths relate the events, conditions, and deeds of gods or superhuman beings that are outside ordinary human life and yet basic to it. These events are set in a time altogether different from historical time, often at the beginning of creation or at an early stage of prehistory. A people’s myths are usually more closely related to their religious beliefs and rituals. The modern study of myth arose with early-19th-century Romanticism. Wilhelm Mannhardt, J.G. Frazer, and others later employed a more comparative approach. Sigmund Freud viewed myth as an expression of repressed ideas, a view later expanded by Carl Jung in his theory of a “collective unconscious” and mythic archetypes that arise out of it. Bronislaw Malinowski emphasized how myth fulfills common social functions, providing a model or “charter” for human behavior. Claude Levi-Strauss has discerned underlying structures in the formal relations and patterns of myth throughout the world. Mircea Eliade and Rudolf Otto held that myth is to understood solely as religious phenomenon. Features of myth are shared by other kinds of literature. Origin tales explain the source or causes of various aspects of nature or human society and life. Fairy tales  deal with extraordinary things and events but lack the authority of myth. Sagas and epics claim authority but reflect specific historical settings.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.