“[On looking at an expensive shop:] ‘How many things I can do without.’”
Quote in Diogenes Laertius, Lives of the Philosophers
Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.
“[On looking at an expensive shop:] ‘How many things I can do without.’”
Quote in Diogenes Laertius, Lives of the Philosophers
Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged humor, literary oddities, philosophy/religion
This lesson plan on Socrates (as above and below) is the seventh of an eleven-lesson global studies unit on the origins of religion and philosophy. This is a lesson, owing to Socrates’ importance to methods of inquiry (as well as informing my own teaching practice, which is something I wanted students to understand and take away from this lesson), was definitely designed to unfold over at least two days if possible.
I open this lesson with this Cultural Literacy worksheet on the concept of a faction; for the second day of the lesson, here is a context clues worksheet on the noun justice. Here are the reading on Socrates and its accompanying vocabulary-building and comprehension worksheet that are the primary work for this lesson. Here, also, is a shorter worksheet that I intended either for a class that struggled with the longer reading, or to use as independent practice (i.e. homework).
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Chapter 7: “Reading After the Digital Revolution” Summary, Implications and Discussion Questions
Summary
Implications
Discussion Questions
Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.
Here, as above and below, is the sixth in an eleven-lesson global studies unit on the origins of religion and philosophy, to wit, a lesson plan on myths and mythology.
I open this lesson with this context clues worksheet on the noun protagonist and include here, in the event the lesson spans two days (as previously mentioned, I am all but certain I intended) another on the noun antagonist. This is an unmistakably complementary and complimentary pair of words for a lesson on mythological figures.
Finally, here is the reading and comprehension questions that are the central work of this lesson. You’ll also need this learning support on the Roman gods for the independent practice (i.e. homework) for this lesson.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Cain and Abel * Jacob and Esau * Isaac and Ishmael * Romulus and Remus
The story of Cain and Abel, the two sons of Adam and Eve, warns us of the jealousies that exist between brothers. Abel was the first shepherd, Cain the first tiller of the soil. But the murderous envy of Cain was inflamed when he saw that his brother’s offering to God was deemed more acceptable as a sacrifice, so he killed Abel. Jacob and Esau did not murder each other, though Jacob tricked his firstborn brother of his birthright by selling him ‘a mess of pottage’ when he was hungry. The story of Ishmael and Isaac has its own tone, for the brothers were friends, but the elder would be driven from out of the tent of his father, Abraham, by his stepmother. Remus would be murdered by his brother Romulus during the foundation ceremony for the city of Rome.”
Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.
Posted in English Language Arts, Quotes, Reference
Tagged fiction/literature, philosophy/religion, readings/research
“How old was Primo Levi (1919-1987) when he was sent to Auschwitz? Twenty-four. The Italian Jewish writer tells the story of his captivity in Auschwitz from 1944 to 1945 in Sequesto e un uomo (tr. If This Is a Man, 1947). In the United States, the book is entitled Survival in Auschwitz (1958).”
Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged fiction/literature, readings/research
“Hebrew: West Semitic, spoken in the interior of Palestine; the language of the Jewish Bible (Old Testament), progressively influenced and replaced by Aramaic from the 8th century BC. Last attested in the 2nd century AD; thereafter a written and liturgical language, until revived in its modern form, especially from the 1920s, as a progressive official language of Jewish settlers in what is now Israel. Written in a Semitic alphabet whose modern form (‘square Hebrew’) can be traced back to the 3rd century AD.”
Excerpted from: Matthews, P.H., ed. The Oxford Concise Dictionary of Linguistics. New York: Oxford University Press, 2014.
Moving along to lesson number three in a eleven-lesson global studies on the origins of religion and philosophy, here is a lesson plan on the Israelites and the Jews. I open this lesson with this context clues worksheet on the adjective consecutive; for the second day of this lesson, if there is one, here is another another context clues worksheet on the adjective ethnic. Finally, here is the reading and comprehension questions that are at the center of this lesson on the origins of Judaism.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Mosaic: The technique of decorating walls, floors, etc., with designs formed by embedding small cubes (tesserae) of glass, ceramic, or marble in a fine cement. Though known by ancient artists, it was fully developed only in Byzantine and Roman art.”
Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.
As below (and above) here is a lesson plan on Moses and Monotheism, the second in a unit of eleven global studies lessons.
I open this lesson with this context clues worksheet on the noun covenant, the inclusion of which in this lesson I assume is obvious. In the event this lesson goes into a second (I’m fairly certain I intended that it would), then here is another context clues worksheet on the verb assimilate, which is used both intransitively and transitively. Finally, here is the reading and comprehension questions on Moses and the origins of the Judaism.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
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