Tag Archives: readings/research

Cultural Literacy: Los Angeles

This Cultural Literacy worksheet on Los Angeles reflects little on Hispanic Heritage Month, alas, on whose educational content this and all other blog posts here seek to address, other than its Spanish name. In any case, this is a full-page worksheet with a reading of five sentences and six comprehension questions. It covers a lot of bases in those five sentences, including the 1965 Watts Uprising, the beating of Rodney King by officers of the Los Angeles Police Department, the presence of Hollywood, a center of the American popular entertainment industry, as well as the the poor air quality found in that city.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Salvador Guillermo Allende Gossens

“Salvador Guillermo Allende Gossens: (1908-1973) Socialist president of Chile (1970-73). Of upper-middle-class background, Allende took a degree in medicine and in 1933 helped to found Chile’s Socialist Party. He ran for president unsuccessfully three times before winning narrowly in 1970. He attempted to restructure Chilean society along socialist lines while retaining democracy, civil liberties, and due process of law, but his efforts to redistribute wealth resulted in stagnant production, food shortages, rising inflation, and widespread strikes. His inability to control his radical supporters further alienated the middle class. His policies dried up foreign credit and led to a covert campaign by the United States Central Intelligence Agency to destabilize the government. He was overthrown in a violent military coup, during which he died by gunshot, reportedly self-inflicted. He was replaced by General Augusto Pinochet.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

The Weekly Text, 20 September 2024, Hispanic Heritage Month Week I: A Reading and Comprehension Worksheet on San Francisco

As you may know (or probably know if you are a regular user of this website), Hispanic Heritage Month is observed annually from 15 September to 15 October in the United States. Therefore, it is also observed here at Mark’s Text Terminal. The problem for the blog–and therefore for me, with which I am currently displeased–is that after this month, whose offerings are arguably at the margins of Hispanic Heritage Month, I will have run out of materials for Weekly Texts for the month.

It’s probably worth mentioning that Latinx students in the school in which I serve, during the local superintendent’s visits, have discussed the fact that they often feel invisible at our school. Demographically, our student body is principally students of Afro-Caribbean descent. We do tend to make a big deal of Black History Month, but not so much of Hispanic Heritage Month.

In fairness to the institution in which I serve (which probably doesn’t deserve it, but that is a subject for a blog entry that I will probably never write), ignorance of Hispanic Heritage Month is not unusual. During the 2018-2019 school year, I worked in a high school in Springfield, Massachusetts. Springfield (and nearby Holyoke) has a longstanding and robust citizenry of Puerto Rican descent. In that school, the students I served had never even heard of Hispanic Heritage Month. That, you won’t be surprised to hear, shocked me. In any event, despite its many shortcomings, at least the majority of the faculty and administration, ergo the student body, at my current school is aware of this month’s celebration of the contributions to this nation from its citizens of Hispanic descent.

A couple of years ago, I was assigned a sociology elective course three days  before the school year began. There was no syllabus or curriculum for this course, and I obviously had no time to plan. As I began working on the course, I focused on sociological issues germane to the community in which I live and work. Knowing as I did Latinx students’ feelings of invisibility in my school, I began work on a unit on the infamous “Zoot Suit Riots” in Los Angeles in 1943. The idiocy of standardized testing and pointless, make-work administrative mandates ultimately derailed this project, although I do have a unit outlined, texts chosen, and ancillary material, particularly the PBS documentary on this incident, ready to build into a series of at least a half-dozen solid lessons. I plan to finish this unit at some point (after, at the very least, I read Thomas Sanchez’s novel Zoot Suit Murders, a copy of which I currently possess). I’ll get that material up as soon as I can.

In the meantime, please accept the rather weak tea, where Hispanic history is concerned, of this reading on San Francisco along with its accompanying vocabulary-building and comprehension worksheet.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Weekly Text, 13 September 2024: A Lesson Plan on Money and How It Gets That Way

My students tend to perceive me as old, probably because I am, or at least I’m getting there. That perception leads to some interesting questions in class, including, last May, shortly before the end of the school year, a question about the value of money. One young man asked (and I paraphrase, but closely), “How much was five dollars worth when you were a kid?” Because I don’t get a lot of questions from students–though I am constantly on the lookout for them because, after all, all learning begins with a question–this turn of events thrilled me.

Before long, to my delight, the whole class was asking what I could buy for five dollars when I was a child. I realized two things fairly quickly: this was a subject in which students took more than more a passing interest, and that I could capitalize on this interest and co-opt attention spans with it.

The result (with a title cribbed from one of my favorite Henry Miller essays) is this lesson on money and how it gets that way. I publish these documents with the caveat that I didn’t end up using them in the classroom last year. However, I do have the lesson and will very likely use it at some point this year. I think that students should understand the concept of currency, especially the fact that it is the price of goods and services that determines the value of money, and that the denominational value of money remains constant over time. In other words, five dollars will always be five dollars in name, but what that five dollars will buy over time is what changes. Again, however, I caution that I threw this lesson together mostly from things already in my documents warehouse, and that I have not delivered it to a class yet.

So let’s start with the do-now exercises, of which there are three: these Cultural Literacy worksheets, one on currency (half-page worksheet with a one-sentence reading and two comprehension questions), and another on exchange value (half-page worksheet with a reading of two sentences–the second of which is a longish compound–and two comprehension questions), and this context clues worksheet on the noun value.

There are three worksheets for this lesson. The first is this Cultural Literacy worksheet on supply and demand.  Next is this teacher-authored worksheet on fungibility, an important concept in understanding the concept of currency, along with a teachers’ copy for ease of working through this relatively complicated material. Finally, here is a multiple-choice assessment my current circumstances (i.e. the administrator under whom I serve) demand.

Last but not least is this lexicon for defining the words introduced in this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Lost Generation

“Lost Generation: Group of U.S. writers who came of age during World War I and established their reputations in the 1920s; more broadly, the entire post-World War I generation. The term was coined by Gertrude Stein in a remark to Ernest Hemingway. The writers considered themselves ‘lost’ because their inherited values could not operate in the postwar world and they felt spiritually alienated from a country they considered hopelessly provincial and emotionally barren, The term embraces Hemingway, F. Scott Fitzgerald, John Dos Passos, E.E. Cummings, Archibald Macleish, and Hart Crane, among others.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

The Weekly Text, 6 September 2024: A Lesson on Birthday Flowers by Month from The Order of Things

From Barbara Ann Kipfer’s fascinating reference book The Order of Things, this week’s Text is a lesson plan on birthday flowers by month. This is a relatively simple reading and writing lesson designed expressly for struggling and emergent readers as well as students of English as a new language. You’ll need this worksheet with the reading and comprehension questions that drive the work of this short lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Cultural Literacy: Julius Caesar

Alright, moving right along this morning, here is a Cultural Literacy worksheet on Julius Caesar. This is a half-page worksheet with a reading of five sentences and three comprehension questions. The document seems a bit crowded to me, and may be better formatted as a full-page worksheet. I suppose that will depend on how deep an examination of Julius Caesar your world history or global studies curriculum calls for (or if you are dealing with Shakespeare’s play, which is based on Plutarch’s account of events following Caesar’s crossing of the Rubicon).

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Weekly Text, 30 August 2024: A Reading and Comprehension Worksheet on the Great Depression

This week’s end-of-the-summer-break Text is this reading on the Great Depression with its accompanying vocabulary-building and comprehension worksheet. You probably won’t be surprised to hear that this is another set from the Intellectual Devotional series; I still have over two hundred of these in a drafts folder for future use. Some are more relevant than others. Yet I think it can’t hurt to be fully prepared to meet student interest when it arises.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Book of Answers: Auld Lang Syne

“Who wrote ‘Auld Lang Syne’? Scottish poet Robert Burns (1759-96) put this traditional song into its present form in The Scots Musical Museum (1787-1803).”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Seven Days of the Week

“Monday/Lundi * Tuesday/Mardi * Wednesday/Mercredi * Thursday/Jeudi * Friday/Vendredi * Satuday/Samedi Sunday/Dimanche

Our seven-day week is a straight inheritance from very ancient Babylonian and Jewish traditions that took the seven planets as one of the ordering principles of humanity and divinity. The main alternatives were the Egyptian ten-day week, the Germano-Celtic nine-night week and the eight-day week for the Etruscans. The latter was inherited by the Romans, for it allowed for a specific market-day, which enabled country-dwellers to come to the cities and sell fruit and vegetables (which lasted only eight days). During Julius Caesar’s calendar reforms the seven-day week was introduced to the Near East, though it ran alongside the old Etruscan traditions until the time Constantine.

And some time during that period, between 200 and 600 AD, the current charming muddle of English names was hatched out, part honouring the Roman pantheon and part the Norse-German deities. For Monday is moon day, Tuesday is the day to Tiw/Tyr’s day (the heroic Teutonic sky god), Wednesday is Woden/Odin’s (the Teutonic/Norse god of knowledge and war), Thursday is the day of Thor (the Teutonic smith-god of thunder)), Friday is the day of Frija/Freyr (the Teutonic goddess of fertility), Saturday is Saturn (the father of Zeus)’s day, and Sunday is of course the sun’s day.

The same process happened in France, ossifying that peculiar junction point between Roman paganism and the new Christian order. So the French have Lundi (from the Latin dies Lunae, or moon day), Mardi (dies Martis, or Mars day), Mercredi (dies Mercurii, or Mercury day), Jeudi (dies Jovis, or Jupiter day), Vendredi (dies Veneris, Venus day), Samedi (dies Saturni, Saturn day) and Dimanche (dies Dominicus, day of the lord).

In the well-ordered Christian state of Byzantium, all these pagan relics were ditched in favor of days 1, 2, 3 and 4, followed by Paraskene (preparation), Sabbaton and finally Kyriaki (God’s day). These remain the days in modern Greek.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.