Tag Archives: readings/research

John Kennedy Toole: A Confederacy of Dunces

“A satirical novel (1980) by the US novelist John Kennedy Toole (1937-1969). Thanks to the efforts of his mother it was published more than ten years after he committed suicide, and went on to win the Pulitzer Prize for fiction. It is set in New Orleans, and the central character, Ignatius Reilly, is an overweight, argumentative layabout who interrelates with a cast of equally eccentric and accident-prone characters. The title comes from Jonathan Swift:

‘When a true genius appears in the world, you may know him by this sign, that the dunces are all in a confederacy against him.

Swift: Thoughts on Various Subjects, Moral and Diverting (1711)'”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Rene Dubos on Leading a Rational Life

“In most human affairs, the idea is to think globally and act locally.”

Rene Dubos

The Despairing Optimist,” American Scholar, Spring 1977. The Motto “Think Globally, Act Locally” first appeared as the title of an interview with Dubos in the EPA Journal, Apr. 1978.

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Postcolonialism

So today seems like an appropriate time to post this reading on postcolonialism along with the comprehension worksheet that accompanies it. This reading deals with postcolonial literary movements and personalities, so if you’re reading Things Fall Apart by Chinua Achebe, or other postcolonial literature, this might be a useful adjunct.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

6 Physicians of Antiquity

“These six physicians were heroes of the medieval era, both to the Christian West and the Muslim East. Dante places them amongst the classical poets in the outer circle of hell, which was set aside for virtuous pagans–a place of green fields overlooked by a castle with seven gates for the seven virtues.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Myth

Traditional story of ostensibly historical events that serves to unfold part of the worldview of a people or explain a practice, belief, or natural phenomenon. Myths relate the events, conditions, and deeds of gods or superhuman beings that are outside ordinary human life and yet basic to it. These events are set in a time altogether different from historical time, often at the beginning of creation or at an early stage of prehistory. A people’s myths are usually more closely related to their religious beliefs and rituals. The modern study of myth arose with early-19th-century Romanticism. Wilhelm Mannhardt, J.G. Frazer, and others later employed a more comparative approach. Sigmund Freud viewed myth as an expression of repressed ideas, a view later expanded by Carl Jung in his theory of a “collective unconscious” and mythic archetypes that arise out of it. Bronislaw Malinowski emphasized how myth fulfills common social functions, providing a model or “charter” for human behavior. Claude Levi-Strauss has discerned underlying structures in the formal relations and patterns of myth throughout the world. Mircea Eliade and Rudolf Otto held that myth is to understood solely as religious phenomenon. Features of myth are shared by other kinds of literature. Origin tales explain the source or causes of various aspects of nature or human society and life. Fairy tales  deal with extraordinary things and events but lack the authority of myth. Sagas and epics claim authority but reflect specific historical settings.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Jonathan Swift: The Battle of the Books

“A prose satire by Jonathan Swift (1667-1745), written in 1697 and published in 1704. The complete title, A Full and True Account of the Battle Fought Last Friday, between the Ancient and Modern Books in St. James’s Library, more or less explains the gist of the piece. Swift was disinterestedly mocking the contemporary debate as to the relative merits of the ancient and modern authors. In Swift’s fantasy, Plato, Homer, Euclid, and Virgil are ranged against moderns such as Dryden, Hobbes, Milton, and Descartes. The work ends while the outcome is still uncertain.

‘Satire is a sort of glass, wherein beholders

do generally discover everybody’s face but their own’”

Jonathan Swift, The Battle of the Books, preface

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

The Cinq-Cents

Cinq-Cents—the Council of 500—was the elective assembly which ruled France at the end of the Revolution, between the end of the Terror and the seizure of power by General Bonaparte (1795-99). Much overlooked now, the so-called Directory period was an attempt at creating a stable and balanced democracy, with the Assembly empowered to nominate five directors, who, once they had been approved by the 250-strong Senate of ‘Ancients,’ ruled the Republic.

The Assembly consciously looked back to the democracy of ancient Athens, which was governed through the Boule, an assembly of 500. However, the ancient model attempted to avoid the perils of influence peddling and the factionalism of party politics by cutting out the voting process; instead, each of the ten tribes of Athens and its hinterland held a ballot to send fifty of their men to attend this standing council for a year. After a year’s service, they had to resign.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Book of Answers: The Riddle of the Sphinx

“What is the riddle of the Sphinx? What animal walks on four legs in the morning, two at noon, and three at night?” the sphinx asks Oedipus, the hero of Sophocles’ play Oedipus Rex (426 B.C.). Oedipus answers that it is man (crawling as an infant, walking erect as an adult, and walking with a staff or cane in old age).”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Benito Mussolini

Here is a reading on Benito Mussolini with a comprehension worksheet to accompany it. This material strikes me (at least) as timely, to say the least.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Blade Runner

[I transcribe these posts directly from the reference books in which I find the, errors and all. This entry contains two: Hampton Fancher (not Fincher) wrote the screenplay for Blade Runner; Do Androids Dream of Electric Sheep? is a novel, not a short story, by Philip K. Dick.)

“A bleak science fiction film (1982) directed by Ridley Scott, starring Harrison Ford and Rutger Hauer, and set in Los Angeles in the year 2019. Ford plays a detective who is hunting down rogue androids or ‘replicants.’ The special police squads to which Ford belongs are called Blade Runner Units, whose job it is to ‘retire’ (i.e. execute) replicants. This is explained in the opening scrolling text, but no further explanation of the title is proffered.

‘The Blade Runner’ was originally the title of a very different science fiction story by Alan E. Nourse, where smugglers called ‘blade runners’ supply an impoverished society with medical supplies. William S. Burroughs wrote ‘Bladerunner (A Movie)’ (19790 after reading Nourse’s book, though the name is the principal similarity between the stories. Hampton Fincher, the screenwriter for Ridley Scott’s movie, found Burroughs’ book and Scott liked it enough to adopt the title for the screenplay, buying the rights for the use of the name.

The story of the film is based on a short story by Philip K. Dick (1928-82) entitle Do Androids Dream of Electric Sheep? (1968), which won that year’s nebula award.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.