Tag Archives: readings/research

George Santayana on the End of War

“Only the dead have seen the end of war.”

George Santayana

“Soliloquies in England and Later Soliloquies ‘Tipperary’ (1922). Frequently attributed to Plato, as on the wall of the Imperial War Museum in London, in General Douglas MacArthur’s farewell address in West Point in 1962, and in the film Black Hawk Down, but it does not appear in Plato’s works.”

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Mario Raul de Morais Andrade

“(1893-1945) Brazilian poet and novelist. Andrade’s first book of poetry, Ha uma gota de sangue em cada poema (1917), was self-consciously lyrical and elegant. Then, with the sharp images and hard-edged diction of his second volume, Pauliceia desvairada (1922; tr Hallucinated City, 1968), he all but launched Brazilian modernism and was thereafter one of its most dedicated proponents. His novel Macunaima (1928) was a grandly successful exploration of what Andrade saw as the interwoven native and imported myths of the Brazilian people, which he wrote in an amalgam of arbitrarily combined Brazilian dialects. His O moviemento modernisto (1942), a milestone in modern criticism, is essential to an understanding of the literary history of Brazil. Andrade’s verse is collected in Poesias completas (1955).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Independent Practice: Sparta

Here’s an independent practice worksheet on Sparta. It’s a short exercise intended to follow a class on the Greek city-state.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Macedonio Fernandez on Origins

“Everything had been written, everything has been said; that’s what God heard before creating the world, when there was nothing yet. I have also heard that one, he may have answered from the old, split Nothingness. And then he began.”

Macedonio Fernandez, Museo de la Novela de la Eterna (The Museum of Eternity’s Novel) prologue (1967)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Diamela Eltit

“(1949-) Chilean novelist, performance artist, and teacher. Eltit has written some of the most brilliant and difficult books to emerge from Latin America since the so-called Boom. A literature of transgression, it uses multiple linguistic and narrative sources, displaces plot as a central concern, and shows uncertain characters in an equally uncertain interior terrain, yet still makes reference to the social crises of the external world. Sexuality and its deviations, social inequality, the shame of convention, and the overwhelming and exclusionary nature of power are recurrent concerns. The writing carries off such heavy themes through fractured diction and syntax. Works like Lumperica (1983) and El cuarto mundo (1988) defy the rational conventions of the novel to present writing which is, like the human body, mutable, ungainly, and often as ugly as it is beautiful.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

El Cristo de espaldas

“(1952) A novel by Eduardo Caballero Calderon (1910-1993). Written in a realistic, documentary style, this is the story of a young man suspected of political parricide during Colombia’s civil wars (1948-1958). In a parallel development, a young priest, who has remained neutral in the war, learns the identity of the real murderer in confession. His vow of silence renders him an outcast of the town and of the church. The bishop deprives him of his parish in the belief that ‘Christ has turned his back’ on the priest, but the priest understands that it is men who have turned on Christ.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Francisco de Goya

Somewhere in the shuffle of documents for posts in celebration of Hispanic Heritage Month 2018 (and those for 2016 and 2017 as well) l misplaced this reading on Francisco de Goya and the comprehension worksheet that complements it. He’s a key late-Enlightenment figure, and this reading has some key points on art history.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Miguel de Unamuno y Jugo

“(1864-1936) Spanish philosopher, poet, novelist, playwright, and essayist. The leading member of the Generacion del 98, Unamuno is a major figure in the history of modern thought. The conflict of reason and faith, religion and science, and the problem of life and death anguished him and led him to conclusions which anticipated Existentialism. A vision of the tragic nature of life, its absurdity, and man’s radical solitude is conveyed in his major philosophical works Del sentimiento tragico de la vida en los hombres y los pueblos (1913; tr The Tragic Sense of Life, 1958) and La agonia del cristianismo (1924; tr The Agony of Christianity, 1960). He also explored the problem of 20th-century materialism.

After the failure of his first novel Paz en la Guerra (1897), Unamuno invented the “nivola,” the best example of which is Niebla (1914; tr Mist, A Tragicomic Novel, 1928). Tres novelas ejemplares (1920); tr Three Exemplary Novels, 1930) and San Manuel Bueno, martir (1931; tr St. Manuel Bueno, Martyr, 1954) are his most popular works of fiction. Unamuno experimented with the autonomous character. In Mist the protagonist proclaims his own reality to be equal with that of the author. His novels are primarily concerned not with action, but with the minds of the characters and with philosophy.

One of Spain’s major 20th century poets, Unamuno’s best-known works include El Cristo de Velazquez (1920; tr The Christ of Velazquez, 1951) and Cancionero (1953, a posthumous poetic diary).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Carlos Reyles

(1868-1938) Uruguayan novelist. Independently wealthy, Reyles was able to devote his life to writing and other intellectual pursuits. His early novels are naturalistic and emphasize psychological analysis. Among these works are Beba (1894), about the evil effects of consanguinity on both men and animals; La raza de Cain (1900), a study in abnormal psychology; and El teruno (1916), a story of ranch life. His best-known work is probably El embrujo de Sevilla (1922; tr Castanets, 1929), a sensuous, lyrical novel, in which the Andalusian city itself is the dominant figure. He also wrote El gaucho florido (1932), another realistic portrayal of rural life.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Simon Bolivar on Spain and Spanish Colonialism

“The hate that the Iberian peninsula has inspired in us is broader than the sea which separates us from it: it is less difficult to join both continents than to join both countries’ souls.”

Simon Bolivar

The Jamaican Letter” (1815)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.