African Languages

“African languages: Languages indigenous to sub-Saharan Africa that belongs to the Niger-Congo, Nilo-Saharan, Khoisan, and Afroasiatic language phyla. Africa is the most polyglot continent; estimates of the number of African languages range from 1,000 to 1,200. Many have numerous dialects. Distinctions in tone play a significant role in nearly all sub-Saharan languages. Contact between people who do not speak that same language has necessitated the development of lingua francas such as Swahili in eastern Africa, Lingala in the Congo River basin (see Bantu languages), Sango in the Central African Republic (see Adamawa-Ubangi languages), and Arabic across much of the Sahel.”

Excerpted/Adapted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Cultural Literacy: Angola

Here is a Cultural Literacy worksheet on Angola. This is a full-page worksheet with a reading of four compound sentences and nine comprehension questions. This is a good general introduction to the country including its geography and its history, including the relatively recent history of the Angolan Civil War. Early on, during the 1970s the Angolan conflict was a proxy war pitting, essentially, the United States against the Soviet Union, i.e. a “war which came in from the cold,” as the late Hampshire College professor Eqbal Ahmad put it.

So, this would make a good independent practice (i.e. homework) assignment. Or, because it is formatted in Microsoft Word (as is the majority of material you’ll find on this site), you can revise it to suit the needs of your students.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Bernard Coard on How the System Works

How the System Works: The Black child’s true identity is denied daily in the classroom. In so far as he is given an identity, it is a false one. He is made to feel inferior in every way. In addition to being told he is dirty and ugly and ‘sexually unreliable’, he is told by a variety of means that he is intellectually inferior. When he prepares to leave school, and even before, he is made to realise that he and ‘his kind’ are only fit for manual, menial jobs.

The West Indian child is told on first entering the school that his language is second rate, to say the least. Namely, the only way he knows how to speak, the way he has always communicated with his parents and family and friends; the language in which he has expressed all his emotions, from joy to sorrow; the language of his innermost thoughts and ideas, is ‘the wrong way to speak’.

A man’s language is part of him. It is his only vehicle for expressing his thoughts and feelings. To say that his language and that of his entire family and culture is second rate, is to accuse him of being second rate. But this is what the West Indian child is told in one manner or another on his first day in an English school.

As the weeks and months progress, the Black child discovers that all the great men of history were white—at least, those are the only ones he has been told about. His reading books show him white children and white adults exclusively. He discovers that white horses, white rocks and white unicorns are beautiful and good; but the word ‘Black’ is reserved for describing the pirates, the thieves, the ugly, the witches, etcetera. This is the conditioning effect of what psychologists call word association on people’s minds. If every reference on TV, radio, newspapers, reading books and story books in school shows ‘Black’ as being horrible and ugly, and everything ‘white’ as being pure, clean and beautiful, then people begin to think this way on racial matters.”

Excerpted from: Coard, Bernard. How the West Indian Child Is Made Educationally Sub-Normal in the British School System: 50th Anniversary Expanded Fifth Edition. Kingston, Jamaica: McDermott Publishing, 2021.

The Weekly Text, 25 February 2022, Black History Month 2022 Week IV: A Reading and Comprehension Worksheet on Louis Armstrong

For the final Friday of Black History Month 2022. this week’s Text is a reading on Louis Armstrong along with its attendant vocabulary-building and comprehension worksheet.

Because I grew up with Mr. Armstrong (I was eleven years old when he died), he has always been a part of my life. He often appeared on the 1960s variety shows–which I have come to think of as the last gasp of Vaudeville–and I loved watching him perform. At a very young age I became familiar with Louis Armstrong’s music by way of my father’s tendency to play jazz programming on public radio at mealtimes.

Mr. Armstrong has lately crossed my radar screen in the form of a remark made by Troy Maxson, the principal character in August Wilson’s magisterial play, Fences. No one, I think, would dispute Louis Armstrong’s enormous and in every respect indelible influence on Jazz. Like all living things, though, Jazz evolved. Bebop, Jazz for listening rather than dancing, developed in the early 1940s in New York City. When the the recording ban of 1942-44 ended in the United States the innovators and stars of Bebop, foremost among them Dizzy Gillespie and Charlie Parker, became widely available to the listening public.

Louis Armstrong heard in Bebop’s frenetic pace and “weird notes” what he called “Chinese music.” Mr. Armstrong believed Bebop artists mostly played for one another, not the audience listening to them. In act one, scene four (page 48 of the Plume edition) of Fences, Troy’s son Lyons, a musician, invites Troy to a club to hear Lyons play. Troy declines with the comment that he doesn’t care for “Chinese music.” I very much doubt this allusion is coincidental, so there’s one obscure note in the play to point out to students reading it (at the risk of revealing my hamster wheel of a mind to the readers of this blog).

It’s also worth mentioning, should you be teaching Fences (this is my first time through this masterpiece) that Troy works as a garbage collector; Dr. Martin Luther King Jr., at the time of his death in Memphis, was in that city to support the cause of striking sanitation workers. This too, I suppose, I reject as a coincidence. The Pittsburgh Cycle, as Mr. Wilson’s plays are known, is also known variously as the Century Cycle and the American Century Cycle. This is drama, yes, but it is also history.

So this post is an appropriate conclusion to Black History Month 2022. Women’s History Month 2022 begins on 1 March. As always, Mark’s Text Terminal will observe this imperfect, indeed inadequate (as it too is only a month long–scarcely enough time to detail the manifold contributions of women to this world) month with posts and Weekly Texts on topics in women’s history.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Claude McKay

“Claude McKay: (1889-1948) Jamaican-born poet and novelist. McKay, a major figure in the Harlem Renaissance of the 1920s, became the first black best-selling author with his Home to Harlem (1928), the story of a black soldier returning home after World War I. Among his other novels are Banjo (1929), dealing with an international company of drifters on the waterfront in Marseilles, and Banana Bottom (1933), one of the great early Caribbean novels celebrating Caribbean popular culture from the point of view of a female protagonist. His verse was published in the collections Songs of Jamaica (1912), Constab Ballads (1912), Spring in New Hampshire and Other Poems (1920), and Harlem Shadows (1922). His autobiography, A Long Way from Home (1937), presents the odyssey of the black intellectual journeying from the Caribbean to America, Europe, and North Africa, and back to the U.S.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: Liberia

Here is a Cultural Literacy worksheet on Liberia. This is a full-page worksheet with a three-sentence reading with six comprehension questions. This is probably suitable as an independent practice assignment (aka homework). My own sense is that the history of racism in the United States warrants a deeper, more critical look at the motivations of the American Colonization Society in encouraging freed slaves to migrate to Africa.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Barbara C. Jordan on the Constitution of the United States in the Context of Impeaching a Criminal President

“My faith in the Constitution is whole, it is complete, it is total. I am not going to sit here and be an idle spectator to the diminution, the subversion, the destruction of the Constitution.”

Barbara C. Jordan, Statement before House Judiciary Committee considering impeachment of Richard Nixon, 25 July 1974

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Cultural Literacy: Brown v. Board of Education

Here is a Cultural Literacy worksheet on the on the Brown versus Board of Education case. This is a full-page worksheet with a two-paragraph–six-sentence–reading and six comprehension questions. This document joins a number of other materials (including, apparently, an earlier version of this document) on Brown, which you can find here by searching “Brown v Board.”

Depending on what you need you students to know about this landmark civil rights case, however belated even in 1954, this document will either provide you with a short but solid lesson (like most of the entries from The New Dictionary of Cultural Literacy, this one packs a lot of information into a a pair of short paragraphs. But if you want students to understand that school segregation in the United States continues on a de facto basis, well, you’ll need something a little stronger, so to speak.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Bernard Coard on Prejudice Toward and Patronisation of the West Indian Child in British Schools

“Prejudice and Patronisation: There are three main ways in which a teacher can seriously affect the performance of a Black child: by being openly prejudiced; by being patronizing; and by having low expectations of the child’s abilities. All three attitudes can be found among teachers in this country. Indeed, these attitudes are widespread. Their effect on the Black child is enormous and devastating.

That there are many openly prejudiced teachers in Britain is not in doubt in my mind. I have experienced them personally. I have also consulted many black teachers whose experience with some white teachers are horrifying. Two West Indian teachers in South London have reported to me cases of white teachers who sit smoking in the staff-room, and refuse to teach a class of nearly-all-Black children, When on occasion they state to their refusal to teach ‘those [plural form of the n-word]’. These incidents were reported to the head teachers of the schools, who took no action against the teachers concerned. In fact, the heads of these schools had been trying to persuade the children to leave the school when they reached school-leaving age, even though their parents wished them to continue in their education, in some cases in order to obtain CSEs and ‘O’ Levels, and in other cases because they thought the children could benefit from another year’s general education. Therefore, the teachers in this case conspired to prevent these Black children from furthering their education by simply refusing to teach them.

There are many more teachers who are patronising or condescending towards Black children. These are the sort who treat a Black child as a favourite pet animal. I have often overheard teachers saying: ‘I really like that coloured child. He is quite bright for a coloured child.’ One teacher actually said to me one day, in a sincere and well-meaning type of voice: ‘Gary is really quite a nice boy considering he is Black’. There are other teachers who will not press the Black too hard academically, as ‘he isn’t really up to it, poor chap’. Children can see through these hypocritical and degrading statements and attitudes more often than adults realise, and they feel deeply aggrieved when anyone treats them as being inferior, which is what patronisation is all about. They build up resentment, and develop emotional blocks to learning.”

Excerpted from: Coard, Bernard. How the West Indian Child Is Made Educationally Sub-Normal in the British School System: 50th Anniversary Expanded Fifth Edition. Kingston, Jamaica: McDermott Publishing, 2021.

The Weekly Text, 18 February 2022, Black History Month 2022 Week III: A Reading and Comprehension Worksheet on Magic Johnson

The Weekly Text for 18 February 2022, observing week III of Black History Month 2022, is a reading on Magic Johnson along with its accompanying vocabulary-building and comprehension worksheet. This material has been of sufficiently high interest to students I have served over the years that I have tagged it as such.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.