Tag Archives: readings/research

Adrienne Rich: Why I Refused the National Medal for The Arts

[This is the letter poet and essayist Adrienne Rich sent  on July 3, 1997, to then director of the National Endowment for the Arts, actor Jane Alexander. In it, Ms. Rich explains why her conscience forbids her to accept the National Medal for the Arts that year. Incidentally, this wasn’t the first time Adrienne Rich took a principled stand in refusing an award.]

“Dear Jane Alexander,

I just spoke with a young man from your office, who informed me that I had been chosen to be one of twelve recipients of the National Medal for the Arts at a ceremony at the White House in the fall. I told him at once that I could not accept such an award from President Clinton or this White House because the very meaning of art, as I understand it, is incompatible with the cynical politics of this administration. I want to clarify to you what I meant by my refusal.

Anyone familiar with my work from the early sixties on knows that I believe in art’s social presence–as a breaker of official silences, as a voice for those whose voices are disregarded, and as a human birthright. In my lifetime I have seen the space for the arts opened by movements for social justice, the power of art to break despair. Over the past two decades I have witnessed the increasingly brutal impact of racial and economic injustice in our country.

There is no simple formula for the relationship of art to justice. But I do know that art–in my own case the art of poetry–means nothing if it simply decorates the dinner table of power that holds it hostage. The radical disparities of wealth and power in America are widening at a devastating rate. A president cannot meaningfully honor certain token artists while the people at large are so dishonored.

I know you have been engaged in a serious and disheartening struggle to save government funding for the arts, against those whose fear and suspicion of art is nakedly repressive. In the end, I don’t think we can separate art from overall human dignity and hope. My concern for my country is inextricable from my concerns as an artist. I could not participate in a ritual that would feel so hypocritical to me.

Sincerely.

Adrienne Rich

cc: President Clinton”

Excerpted from: Hunter, J, Paul, Alison Booth, and Kelly J. Mays. The Norton Introduction to Poetry, Ninth Edition. New York: Norton, 2007.

The Weekly Text, 4 March 2022, Women’s History Month 2022 Week I: A Reading and Comprehension Worksheet on Margaret Sanger

March is Women’s History Month. Mark’s Text Terminal observes the occasion with documents posts and quotes dealing with women’s myriad contributions to the world. To begin the month, here is a reading on Margaret Sanger and a vocabulary-building and comprehension worksheet to accompany it.

Incidentally, I am well aware that Margaret Sanger is a controversial figure–and so is the organization she founded, Planned Parenthood, which issued this manifesto on Ms. Sanger, addressing her involvement with the eugenics movement in the United State and analyzing whether or not she was racist. This is an extremely complicated topic; if you type “Margaret Sanger and eugenics” you will receive page after page of results, many of them highly ideologically charged.

What Margaret Sanger did accomplish, to the offense of many, was to make contraception available to couples who could then, literally, plan their parenthood. Contraception is a sin in the Catholic church, though many Protestants also take umbrage at the idea that a woman has the right to control her own body. Planned Parenthood at this point in its history has established a history of providing healthcare (and yes, the occasional abortion, still legal for now) to low-income patients. For these reasons, Planned Parenthood has become a target of choice for the anti-feminist right wing of the Republican party. Margaret Sanger’s poor choice of ideological fellow travelers has made her a tool of activists who seek to destroy Planned Parenthood.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Negritude

Negritude: An attitude and aesthetic maintained by certain 20-century French-speaking African authors, which upholds traditional African culture and values. The concept originated in reaction to the stereotyping of black Africans by European colonials, and it implies a total acceptance of pride in black heritage. The term was coined by Aime Cesaire and popularized by L.S. Senghor and Leon Damas.

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

African Languages

“African languages: Languages indigenous to sub-Saharan Africa that belongs to the Niger-Congo, Nilo-Saharan, Khoisan, and Afroasiatic language phyla. Africa is the most polyglot continent; estimates of the number of African languages range from 1,000 to 1,200. Many have numerous dialects. Distinctions in tone play a significant role in nearly all sub-Saharan languages. Contact between people who do not speak that same language has necessitated the development of lingua francas such as Swahili in eastern Africa, Lingala in the Congo River basin (see Bantu languages), Sango in the Central African Republic (see Adamawa-Ubangi languages), and Arabic across much of the Sahel.”

Excerpted/Adapted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Cultural Literacy: Angola

Here is a Cultural Literacy worksheet on Angola. This is a full-page worksheet with a reading of four compound sentences and nine comprehension questions. This is a good general introduction to the country including its geography and its history, including the relatively recent history of the Angolan Civil War. Early on, during the 1970s the Angolan conflict was a proxy war pitting, essentially, the United States against the Soviet Union, i.e. a “war which came in from the cold,” as the late Hampshire College professor Eqbal Ahmad put it.

So, this would make a good independent practice (i.e. homework) assignment. Or, because it is formatted in Microsoft Word (as is the majority of material you’ll find on this site), you can revise it to suit the needs of your students.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Weekly Text, 25 February 2022, Black History Month 2022 Week IV: A Reading and Comprehension Worksheet on Louis Armstrong

For the final Friday of Black History Month 2022. this week’s Text is a reading on Louis Armstrong along with its attendant vocabulary-building and comprehension worksheet.

Because I grew up with Mr. Armstrong (I was eleven years old when he died), he has always been a part of my life. He often appeared on the 1960s variety shows–which I have come to think of as the last gasp of Vaudeville–and I loved watching him perform. At a very young age I became familiar with Louis Armstrong’s music by way of my father’s tendency to play jazz programming on public radio at mealtimes.

Mr. Armstrong has lately crossed my radar screen in the form of a remark made by Troy Maxson, the principal character in August Wilson’s magisterial play, Fences. No one, I think, would dispute Louis Armstrong’s enormous and in every respect indelible influence on Jazz. Like all living things, though, Jazz evolved. Bebop, Jazz for listening rather than dancing, developed in the early 1940s in New York City. When the the recording ban of 1942-44 ended in the United States the innovators and stars of Bebop, foremost among them Dizzy Gillespie and Charlie Parker, became widely available to the listening public.

Louis Armstrong heard in Bebop’s frenetic pace and “weird notes” what he called “Chinese music.” Mr. Armstrong believed Bebop artists mostly played for one another, not the audience listening to them. In act one, scene four (page 48 of the Plume edition) of Fences, Troy’s son Lyons, a musician, invites Troy to a club to hear Lyons play. Troy declines with the comment that he doesn’t care for “Chinese music.” I very much doubt this allusion is coincidental, so there’s one obscure note in the play to point out to students reading it (at the risk of revealing my hamster wheel of a mind to the readers of this blog).

It’s also worth mentioning, should you be teaching Fences (this is my first time through this masterpiece) that Troy works as a garbage collector; Dr. Martin Luther King Jr., at the time of his death in Memphis, was in that city to support the cause of striking sanitation workers. This too, I suppose, I reject as a coincidence. The Pittsburgh Cycle, as Mr. Wilson’s plays are known, is also known variously as the Century Cycle and the American Century Cycle. This is drama, yes, but it is also history.

So this post is an appropriate conclusion to Black History Month 2022. Women’s History Month 2022 begins on 1 March. As always, Mark’s Text Terminal will observe this imperfect, indeed inadequate (as it too is only a month long–scarcely enough time to detail the manifold contributions of women to this world) month with posts and Weekly Texts on topics in women’s history.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Claude McKay

“Claude McKay: (1889-1948) Jamaican-born poet and novelist. McKay, a major figure in the Harlem Renaissance of the 1920s, became the first black best-selling author with his Home to Harlem (1928), the story of a black soldier returning home after World War I. Among his other novels are Banjo (1929), dealing with an international company of drifters on the waterfront in Marseilles, and Banana Bottom (1933), one of the great early Caribbean novels celebrating Caribbean popular culture from the point of view of a female protagonist. His verse was published in the collections Songs of Jamaica (1912), Constab Ballads (1912), Spring in New Hampshire and Other Poems (1920), and Harlem Shadows (1922). His autobiography, A Long Way from Home (1937), presents the odyssey of the black intellectual journeying from the Caribbean to America, Europe, and North Africa, and back to the U.S.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

The Weekly Text, 18 February 2022, Black History Month 2022 Week III: A Reading and Comprehension Worksheet on Magic Johnson

The Weekly Text for 18 February 2022, observing week III of Black History Month 2022, is a reading on Magic Johnson along with its accompanying vocabulary-building and comprehension worksheet. This material has been of sufficiently high interest to students I have served over the years that I have tagged it as such.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

William Wells Brown

“William Wells Brown: (1816?-1884) American writer, lecturer, and historian, As black America’s first man of letters and a dedicated champion of abolition, Brown devoted himself to the freedom and dignity of his people. A versatile author who wrote in almost every genre, his first publication was Narrative of William Wells Brown, a Fugitive Slave, Written by Himself (1847), which was followed by The Anti-Slavery Harp: A Collection of Songs for Anti-Slavery Meetings  (1848). Brown’s other works include Three Years in Europe; or Places I have Seen and People I have Met (1852), a travel account; Clotel; or, The President’s Daughter: A Narrative of Slave Life in the United States (1853), a novel which depicts the horror of a system that would allow the daughter of a president to be sold into bondage; and The Escape; or, A Leap for Freedom (1858), a five-act drama. The Negro in the American Rebellion: His Heroism and His Fidelity (1867), is the first history of the black soldier. Among Brown’s other autobiographical and historical books are The Black Man: His Antecedents, His Genius, and His Achievements (1863), The Rising Son, or, The Antecedents and Advancements of the Colored Race (1874), and My Southern Home; or, The South and Its People (1880).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Bernard Coard on the Implications of Placement of West Indian Children in British “Educationally Sub-Normal” Schools

“The implications for the large number of West Indian children who get placed in ESN [Educationally Sub-Normal] school and who can never ‘escape’ back to normal schools are far reaching and permanent. As demonstrated above, the West Indian child’s educational level on leaving school will be very low. He will be eligible, on reason of his lack of qualifications and his assessment as being ESN, only for the jobs which really-ESN pupils are able to perform; namely, repetitive jobs of a menial kind, which involve little use of intelligence. This is what he or she can look forward to as a career! In turn, though his getting poor wages, poor housing, and having no motivation to better himself, his children can look forward to s similar educational experience and similar career prospect! No wonder E.J.B. Rose, who was Director of the Survey of Race Relations in Britain, and co-author of the report Colour and Citizenship, states that by the year 2000 Britain will probably have a Black helot class unless the educational system is radically altered.”

Excerpted from: Coard, Bernard. How the West Indian Child Is Made Educationally Sub-Normal in the British School System: 50th Anniversary Expanded Fifth Edition. Kingston, Jamaica: McDermott Publishing, 2021.