“A cliche anthologist…and maker of ragamuffin manikins.”
Aristophanes, The Thesmophoriazusae, 411 B.C.
Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.
“A cliche anthologist…and maker of ragamuffin manikins.”
Aristophanes, The Thesmophoriazusae, 411 B.C.
Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.
Posted in English Language Arts, Quotes, Reference
“To ignorance: depending for its effect on the hearer’s not knowing something essential; arguing that something is true because it has not been proven false, or challenging another to disprove rather than endeavoring to improve.”
Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.
“Brain, n. An apparatus with which we think that we think. That which distinguishes a man who is content to be something from the man who wishes to do something. A man of great wealth, or one who has been pitchforked into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. In our civilization, and under our republican form of government, brain is so highly honored that it is rewarded by exemption from the cares of the office.”
Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000.
Posted in English Language Arts, Quotes, Reference
Tagged humor, literary oddities, readings/research
This week’s Text is a lesson plan on postulating theses, i.e developing thesis statements, I wrote for somewhat more advanced students in our Wednesday afternoon institute class. Here is the worksheet that attends the lesson and the teacher’s copy of the worksheet. I wrote this last fall, and used it once; if ever you felt inclined to comment on Mark’s Text Terminal, I would enthusiastically welcome your comments on these documents. The unit of which they are a part is still in the developmental stage.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
Lou Gehrig was born, to reiterate, on June 19, 1903–115 years ago. You may know that he was felled by the same disease that recently claimed Stephen Hawking, to wit Amyotrophic lateral sclerosis (ALS), which, not coincidentally, is known as “Lou Gehrig’s Disease.” Mr. Gehrig famously delivered what is known as “baseball’s Gettysburg Address” on July 4, 1939, making a dignified exit from the game, and cementing his legend with that simple, eloquent address.
Here is a reading on Lou Gehrig along with a comprehension worksheet to accompany it.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“This drama is chargeable with considerable imperfections,”
Joseph Warton, The Adventurer 1754
Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.
Posted in English Language Arts, Quotes, Reference
“Two Sevens Clash was the debut album from Culture, the roots reggae band led by Joseph Hill and produced in Kingston, Jamaica, by Joe Gibbs. Its title refers to the date of 7.7.1977—the day when ‘two sevens met’—which the Rastafarian prophet Marcus Garvey predicted would be a day of chaos and apocalypse. As the liner notes of the album read: ‘One day Joseph Hill had a vision, while riding a bus, of 1977 as a year of judgement—when two sevens clash—when past injustices would be avenged. Lyrics and melodies came into his head as he rode, and thus was born the song Two Sevens Clash which became a massive hit in reggae circles both in Jamaica and abroad. The prophecies noted by the lyrics so profoundly captured the imagination of the people that on July 7, 1977—the day when the sevens fully clashed (seventh day, seventh month, seventy-seventh year) a hush descended on Kingston; many people did not go outdoors, shops closed, an air of foreboding and expectation filled the city.’”
Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged high-interest materials, music, numeracy, readings/research
“(1605) A treatise on philosophy by Francis Bacon. Considered an excellent example of Renaissance thought, it extols the pursuit of learning and critically surveys the existing state of knowledge. Bacon later wrote a greatly expanded version, De Dignitate et Augmentis Scientarium (1623), to form the first part of his projected Instauratio Magna.”
Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.
“A public declaration of advocated opinion, intent, viewpoint, etc., especially a political exhortation or proclamation of aesthetic principles; avowal; credo. Plural: manifestos, manifestoes.
‘How often he had seen her, as they sat together in the evening lamplight, with a pad of it propped on her knee as she drafted a letter to her Congressman, or flaming manifesto for one or another of the ecological causes into which she threw herself, and sometimes him.’” Peter De Vries, Madder Music
Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.
“A poem of some 17,000 lines by Geoffrey Chaucer (c. 1343-1400). It was probably begun around 1387 and worked on into the 1390s, but apparently not completed. It was one of the first pieces of literature to be printed in England, in 1477 by William Caxton. The tales do not come from Canterbury but are, within the fictional framework of the work, told by various pilgrims en route to the shrine of St. Thomas a Becket at Canterbury—one of the most popular pilgrimage destinations in the Middle Ages. There is some uncertainty as to what order Chaucer intended the stories to be in, but the following is how they appear in the authoritative Riverside edition, following the Ellesmere manuscript:
• General Prologue
• The Knight’s Tale
• The Miller’s Tale
• The Reeve’s Tale (a reeve was a manorial steward)
• The Cook’s Tale
• The Man of Law’s Tale
• The Wife of Bath’s Tale
• The Friar’s Tale
• The Summoner’s Tale (a summoner summoned delinquents to appear before an ecclesiastical courts
• The Clerk’s Tale (a clerk was an ecclesiastical student)
• The Merchant’s Tale
• The Squire’s Tale
• The Franklin’s Tale (a franklin was a landowner of free but not noble birth, probably ranking below the gentry.
• The Physician’s Tale
• The Pardoner’s Tale (pardoner’s sold papal indulgences, a much abused practice)
• The Shipman’s Tale (a shipman was a ship’s master)
• The Prioress’s Tale
• Chaucer’s Tale of Sir Thopas
• Chaucer’s Tale of Melibeus
• The Monk’s Tale
• The Nun’s Priest’s Tale
• The Second Nun’s Tale
• The Canon Yeoman’s Tale
• The Manciple’s Tale (a manciple was a servant who bought provision for a college or in of court)
• The Parson’s Tale
• Chaucer’s Retracion
It seems that Chaucer’s original idea was to have many more stories since in the General Prologue the host proposes that each of the 30 or so pilgrims tells four tales each.
A film version (1971) by Pier Paolo Pasolini (1922-1975), focusing on the bawdier tales, was not well received.”
Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.
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