Tag Archives: readings/research

Aristarchus

(Aristarchus of Samothrace, flourished 156 BC) The greatest critic of antiquity and head of the Alexandrian library. Aristarchus’ labors were chiefly directed to the Iliad and Odyssey of Homer. He divided them up into twenty-four books each, marking every doubtful line with an obelus and every one he considered especially beautiful with an asterisk. He succeeded his teacher, Aristophanes of Byzantium, at the library in Alexandria.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

All the President’s Men

“A film (1976) directed by Alan J. Pakula about the uncovering of the Watergate scandal, based on a book (1974) of the same title by the Washington Post reporters Bob Woodward and Carl Bernstein (played respectively by Robert Redford and Dustin Hoffman). The president of the title is Richard M. Nixon, and the title refers to the attempts of the president and others in the White House to cover up the scandal. The title plays on a line from the nursery rhyme:

‘Humpty Dumpty sat on a wall.

Humpty Dumpty had a great fall.

Al the king’s horses and all the king’s men

Couldn’t put Humpty together again.’”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

David Labaree on the Five-Paragraph Essay

Several years ago, one of the assistant principals in this school loaned me a couple of books by the great professor of education, David Labaree. I read both The Trouble with Ed Schools (that link takes you to a review of the book by the esteemed sociologist Nathan Glazer) and How to Succeed in School Without Really Learning; I thought both were excellent.

As I go through old folders in the Text Terminal archives, I found a note reminding me to post this article on the five-paragraph essay by Professor Labaree. It meets his usual standard of excellence in his publications, and has much to say, I think, about the obsession with the five-paragraph essay.

The 1001 Nights

“The Kitab Alf Laylah wa-Laylah—‘The Book of the Thousand and One Nights’—has inspired countless films, musicals, and novels. The original tales are breathtakingly inventive, vulgar, and discursive, full of cliff-hanger action, scented with sex, royalty, and magic. Western scholars have been arguing over their origin, composition, and textual tradition for some 300 years, a debate animated by the schism between an eighteenth-century French translation of a Syrian manuscript and a later English translation of an Egyptian one. It seems clear that there is an ancient Persian, Indian, and Mesopotamian collection of stories at the core of ‘the Nights,’ which came together as a coherent whole in Arabic in ninth-century Baghdad, was then embroidered by Iraqi storytellers, and further embellished by tales added from the streets, cafes, and imaginations of the medieval cities of Egypt, North Africa, and Syria.

Long known as ‘The Thousand Nights,’ the collection did not become ‘A Thousand and One’ until the twelfth century. Curiously, too, many of the celebrated adventures such as ‘Ali Baba and the Forty Thieves’ and ‘Aladdin and his Lamp’ were added at the very last ‘textual’ moment by the first French translator (Antoine Galland), sourced from a Maronite story-teller in Aleppo.”             

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Spoon River Anthology

(1915) A volume of verse epitaphs by Edgar Lee Masters. The men and women of Spoon River narrate their own biographies from the cemetery where they like buried. Realistic and sometimes cynical, the free-verse monologues often contradict the pious and optimistic epitaphs written on the gravestones. The poems made their first appearance in Reedy’s Mirror in 1914 and 1915, and William Marion Reedy himself was partly responsible for their inception: he gave Masters a copy of J.W. Mackall’s Select Epigrams from the Greek Anthology. And the style of the Greek poems impressed Masters deeply. New Spoon River (1924) was a less successful sequel.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Rotten Reviews: The Cocktail Party, by T.S. Eliot

[Performed at the Edinburgh Festival, 1949]

“The week after–as well as the morning after–I take it to be nothing but a finely acted piece of flapdoodle.”

Alan Dent, News Chronicle

Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.

Tanka

“The classic form of Japanese poetry, fixed centuries ago, as five lines with 5, 7, 5, 7, 7 syllables. It reduces, through the strict limits of its form, all poetic raw materials to the concentrated essence of one static event, image, mood, etc. An example by Saigo Hoshi:

Now indeed I know
That when we said “remember”
And we swore it so,
It was in “we will forget”
That our thoughts most truly met.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Tarashankar Banerjee (1898-1971)

[N.B., please, that this Indian novelist is also known as Tarasankar Bandyopadhyay.]

“Indian novelist. One of Bengal’s finest novelists, Banerjee is largely concerned in his writings with the decay of the landlord class, and his sympathies lie with the oppressed peasantry. Most highly esteemed of his many books are Rai kamal (1934; tr The Eternal Locust, 1945) and Ganadevata (tr Temple Pavilion, 1969).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Yukio Mishima (1925-1970)

“Japanese novelist, playwright, and essayist. Mishima elicits very strong reactions among Japanese, for whom his celebrated ritual suicide has raised very large and troubling questions that remain unanswered.

As a young author, Mishima quickly earned a reputation for intellectual and artistic genius. As revealed in his essay Taiyo to tetsu (1968; tr Sun and Steel, 1970), he was deeply troubled about the dichotomy between mind and body that afflicted modern civilization. This and other philosophical concerns are treated in works such as Kamen no kokuhaku (1949; tr Confessions of a Mask, 1958), which is also noteworthy as Japan’s first homosexual autobiography, and Hojo no umi (1965-71; tr The Sea of Fertility, 1971-74). The latter, Mishima’s final work, is a tetralogy of daunting intellectual density. Perhaps his best-known work is Kinkakuji (1956; tr The Temple of the Golden Pavilion, 1959), a brilliant philosophical novel.

Yet this is the same author who wrote reams of cheap fiction, starred in gangster movies, and was a fixture of the popular press, where he even appeared seminude in photos. Mishima’s narcissism was a match for his genius. His was not an ordinary literary career: Mishima lived the life of a jet-set socialite and achieved an international celebrity status unheard of in the context of a traditionally inward looking and self-effacing Japanese literary community.

Like many post war Japanese writers and intellectuals, Mishima was deeply concerned about modern Japan as a spiritual wasteland. But unlike his contemporaries, Mishima did not only express his concerns in writing. He also acted upon his beliefs, launching a personal crusade to restore traditional Bushido values and imperial majesty to what he felt had become a nation of drones.

In a feat of self-dramatization that some called inspired and others spurned as madness, Mishima became commander of a small, ultrarightist organization, the Tatenokai (Shield Society). Then, on November 25, 1970, in one of the defining moments of modern Japanese history, Mishima and several of his lieutenants occupied the Japanese Self-Defense Force headquarters in Tokyo. And in full view of a stunned nation and the world, Japan’s greatest living writer disemboweled himself. This single stroke, whose meaning has been endlessly debated, instantly elevated Yukio Mishima to a mythic stature.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Bibhuti Bhusan Banerji (1894-1950)

[As I’ve begun to transcribe entries from Benet’s Reader’s Encyclopedia for use as reference material on Mark’s Text Terminal, I have begun to notice that some of its entries disclose a blinkered and mildly Eurocentric view of writers from around the globe. This excerpt is no exception. I needed to conduct only cursory research to learn that the writer profiled here is better known as Bibhutibhushan Bandyopadhyay. Otherwise, this squib correctly describes Mr. Bandyopadhyay as a major figure in Bengali letters.

I frequently struggle with issues of style and formatting on Mark’s Text Terminal; indeed, I am working up a style sheet in the interest of maintaining something like consistency here. Still, when I excerpt from reference books and the like, I also feel an obligation to remain faithful to the style of the of book from which I draw, mostly out of respect for authors and editors smarter and more accomplished than I. Hence the header on this text, which is how this author is listed in Benet’s.]

“Bengali novelist. Banerji was an immensely popular author of over fifty books, including novels, short stories, translations, and books on the occult and astrology. His masterpiece Pather Panchali (1928; tr The Song of the Road, 1968), set in a small village north of Calcutta, is essentially an episodic childhood idyll of Apu and his sister Durga. The novel and its sequel, Aparajita (1932), became international classics after Satyajit Ray’s screen adaptations, Pather Panchali (1954), The Unvanquished (1956), and The World of Apu (1959).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.