Tag Archives: philosophy/religion

Albigensian Crusade

“(1209-1229) A crusade launched by Pope Innocent III against Waldensian and Cathar heresies in southern France and carried out primarily by northern French forces, Primary targets of the crusading army were the counts to Toulouse, Raymond VI (d 1222) and Raymond VII (d 1249). In 1229 Raymond VII submitted to the crown of France. When Alphonse of Poitiers, Raymond VII’s son-in-law and brother to the King of France, died in 1271, the possessions of the counts of Toulouse devolved upon the crown of France and southern independence was irrevocably lost.

The crusade revitalized Occitan literature and gave it a new impetus towards the exploration of the narrative, resulting in a flowering of the sirventes, verse and prose narrative works, and vidas and razos (short prose biographies and commentaries on troubadours and their poetry). The crusade is most vividly narrated in the 13th-century Occitan epic Canso del la crozada.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Paying Attention and Cognitive Accounting

“Indeed, our inability to simultaneously think deeply about something and listen fully to someone talk is illustrative of the limitations of our attentional systems. If attention is something which truly must be ‘paid,’ then let’s examine what cognitive ‘accounting’ looks like. In this case, we need to note that the total amount of attention that we can devote is limited and largely fixed. Thus if we choose to devote the bulk of our attention to one task, there is very little ‘left over’ for other tasks.

Capacity theories (e.g., Kahneman) often use the analogy of attention as a pie (rather than as a bank account with fixed limits and a strict overdraft policy). Because both internal and external stimuli compete for the same attentional pie, if one piece gets larger (e.g. worries about an ongoing snowstorm outside), there is less ‘pie’ to divide among whatever else requires attention (e.g. the lively party discourse).

Though a number of brain regions are involved in attention, two that are central to attention are the prefrontal cortex and the anterior cingulate cortex (Sturm & Willmes, 2001). These areas help to plan our actions, including upon what and where we will focus our attention at a given moment. Both of these regions have been implicated in decision making and planning (e.g. what to wear to a party in two weeks) in general (Cohen, Botvinick, & Carter, 2000), suggesting the similarities involved in deciding where to consciously direct attention and how to direct one’s life in the long term.

These two regions also ‘mature’ more slowly than other brain regions and have not reached full potential even in late adolescence (Eshel, Nelson, Blair, Pine, & Emst, 2007). Thus challenges with getting teenagers (or younger children) to focus on or think about the long-term ramifications of their actions likely stem from the same developmental ‘lag’ in brain maturation. In contrast, areas responsible for directing attention to external stimuli (e.g. a loud ‘bang’ that grabs our attention), such as the pulvinar nucleus of the thalamus and the superior colliculus (Posner, Cohen, & Rafal, 1982), reach adult levels of functionality relatively early in development (Johnson, 2002).

Though the overall amount of attention that is available at any one time is limited, the demands upon attention, those slices of our attentional pie, are not all the same size nor do they remain the same size. Many factors influence the size of the slices (i.e. demands), including cue salience, motivation, emotions, and practice. When we consciously decide to focus our attention on a given task, we increase the size of that slice relative to the other demands that could be processed, which leaves less total attention for other demands.”

Excerpted from: Rekart, Jerome L. The Cognitive Classroom: Using Brain and Cognitive Science to Optimize Student Success. New York: Rowman & Littlefield Education, 2013.

Lord Acton, Famously, on Power

“Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men.”

John Emerich Edward Dalberg-Acton, First Baron Acton (1834-1902)

Letter to Mandell Creighton, 3 April 1887

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Left Brain/ Right Brain, Yin and Yang

“Left Brain/Right Brain is the innate conflict within our own minds. It is also the creative balance between that part of our mind which rationalizes, orders, creates processes and is logical, analytical and objective (the left brain) and that which is intuitive, thoughtful and subjective (the right brain). The creativity of an artist, a writer, or an entrepreneur is a right brain concept, which requires a daring, free-spirited, imaginative, uninhibited, unpredictable and revolutionary mindset. The critical thinking required by an academic or an administrator needs the strengths of the left brain: reductive, logical, focused, conservative, practical, and feasible. For anything to work well, there needs to be not only a balance but a fusion,

The most successful universal image of this is the T’ai Chi diagram: an egg composed of equal quantities of opposites: yolk and white, Yin and Yang. Yin is female, dark, earth-associated, passive, receptive, and lunar. Yant is associated with male energies: light, Heaven, sun and the active principle in nature. Together, they hatch mankind.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Term of Art: Achievement

achievement: The successful accomplishment of, or performance in, a socially defined task or goal. Talcott Parsons (in Social [sic] Theory and Modern Society, 1967) suggests that modern societies use indices of achievement–examination credentials or performance in role-based tasks–rather than ascriptive criteria to recruit, select, and evaluate individuals for particular roles, However, research demonstrates the continued influence of ascription in social stratification, notably according to such factors as race and sex. There is an interesting cross-disciplinary discussion of the concept and its interpretation of achievement, its relationship to creativity and innovation, and its role in explaining economic growth in England and Japan since the seventeenth century, in Penelope Gouk (ed.), Wellsprings of Achievement (1995).”

Excerpted from: Matthews, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Term of Art: Achievement Motivation

achievement motivation: Defined as the need to perform well or the striving for success, and evidenced by persistence and effort in the face of difficulties, achievement motivation is regarded as a central human motivation. Psychologist David McClelland (The Achieving Society, 1961) measured it by analyzing respondent’s narratives; rather more controversially he hypothesized that was related to economic growth. Lack of achievement motivation was, for a period during the 1950s and 1960s, a fashionable explanation for lack of economic development in the Third World–notably among certain American modernization theorists. This thesis was much criticized by dependency theorists such as Andre Gunder Frank (Latin America: Underdevelopment or Revolution, 1969).”

Excerpted from: Matthews, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

What’s Worth Fighting for Out There?

“Among the many purposes of schooling, four stand out to us as having special moral value: to love and care, to serve, to empower and, of course, to learn.”

Andy Hargreaves and Michael Fullan What’s Worth Fighting For Out There? (1998)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

A Learning Support on Three Rhetorical Terms: Ethos, Pathos, and Logos

Several years ago I became interested in the Trivium both as a concept and as a potential framework for a unit, in this case a unit on writing. I actually began developing the unit, put together the first three lessons, and offered it as a special institute class at the high school in which I was serving. Ultimately, alas, I was unable to bring the unit to fruition due to institutional disinterest.

When I arrived at the school in which I presently serve, I noticed that the English teachers required in writing assignments that students use the rhetorical moves of ethos, pathos, and logos to argue their case. Since rhetoric is one of the three subjects in the trivium–logic and grammar are the others–I found this interesting.

Which is why I developed this learning support on ethos, logos, and pathos in case the students in my literacy classroom needed it. Unfortunately, I was never able to use it.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Ben Hecht on History, Chronology, and Journalism

“Trying to determine what is going on in the world by reading newspapers is like trying to tell the time by watching the second hand of a clock.”

Ben Hecht

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Hinduism

“Hinduism: A system of religious beliefs and social customs, especially influential in India. As both a way of life and a rigorous system of religious law, Hinduism developed over period of about 50 centuries. Unlike most religions, it requires no one belief regarding the nature of God: it embraces polytheism, monotheism, and monism. More important are the beliefs concerning the nature of the Universe and the structure of society. The former is described by the key concepts of dharma, the eternal law underlying the whole of existence; karma, the law of action by which each cause has an effect in an endless chain reaching from one life to the next; and moksha, liberation from this chain of birth, death and rebirth. The latter is prescribed by by the ideals of varna, the division of mankind into four classes or types, the forerunner of caste; ashrama , the four stages of life; and personal dharma, according to which one’s religious duty is defined by birth and circumstance. There are an estimated 705 million Hindus in the world.

Hindu revivalism arose from Hindu encounters with western ideas in the 19th and 20th centuries. There are many thinkers and ideas associated with the process. Raja Ram Mohun Roy (1772-1833) was the forerunner of new Hinduism; he learned English, located Hindu ideas in the context of Western ones in order to promote Hindu self-understanding, and founded the reform movement the Brahmo Samaj (Society of God). Debendranath Tagore (1817-1905) was his successor as the leader of the society; he explicitly questioned the infallibility of the Vedas and called for an experimental spirituality based on the aphorisms of the Upanishads. The most famous figure was Swami Vivekananda (1863-1902), who claimed that Vedanta was the Hindu exemplification of that oneness to which all religions aspired, and that the idea and practice of tolerance and universality were India’s gift to the world; he admired Western self-confidence and scientific success, and formed a model of mutual influence in which the West taught its material skills to India, which reciprocated with its spiritual teachings. Dayananda Saraswati (1824-83), founder of the Arya Samaj (Society of Aryans), tried to emphasize the global significance of Vedic teachings by discerning scientific and technological ideas in them.

The term ‘Hindu revivalism’ is used to describe an ideology of nationalism based on allegedly Hindu values that is professed by some groups (notably the BJP party) in contemporary Indian politics.”

Excerpted from: Wright, Edmund, Ed. The Oxford Desk Encyclopedia of World History. New York: Oxford University Press, 2006.