Tag Archives: philosophy/religion

Daniel Willingham on Grammar and Reading Comprehension

“What type of apples did you buy?

They are cooking apples.

What are those people doing in the kitchen?

They are cooking apples.

This example may seem unusual, but many, if not most, sentences have more than one grammatically correct interpretation. A classic example is “Time flies like an arrow.” Most people interpret it metaphorically—time moves quickly, as an arrow does. But it could also mean that a particular type or insect (time flies) feel affection for arrows. Or “time” could be a command, with the sentence meaning I want you to assess the pace of those flies, and I want you to do it in the way you would assess the pace of an arrow. There are actually at least two other grammatically acceptable interpretations of this sentence.

Grammatically acceptable, but not acceptable to common sense. There’s not a variety of flies called “time flies.” And who would tell someone to get out their stopwatch and time some flies in the same way they would time an arrow? Who times files or arrows? Just as in the “eating apples” example, readers bring knowledge to bear on the sentence, not just grammar, to arrive at the correct interpretation. But in those examples, the knowledge is not provided in the text. The reader had to know it before reading the text.

The influence of meaning on the processing of a sentence is most obvious when grammar renders the sentences ambiguous, but meaning also has an impact on the speed and ease of processing even if the grammar is ambiguous. For example, the sentence “I cut up a slice of cooked ham” will be read more slowly when it is preceded by a few sentences describing the protagonist getting dressed, compared to a context where the protagonist was described as in a kitchen. That slowing can be avoided by adding one word at the start of the sentence: “Later, I cut up a slice of cooked ham.” So clearly, we’re not just extracting meaning from sentences, we are coordinating the meaning of sentences with the meaning of what we’ve read before, and we’re doing that as we process each sentence.”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

James Baldwin, Metaphorically, on Labor and Dignity

“Consider the history of labor in a country in which, spiritually speaking, there are no workers, only candidates for the hand of the boss’s daughter.”

James Baldwin, The Fire Next Time (1963)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Everyday Edit: Thurgood Marshall

Here is an Everyday Edit worksheet on Thurgood Marshall. If you want more of these, check with the eleemosynary spirits at Education World, who give away a year’s supply of them at their site.

My usual caution and entreaty on typos doesn’t apply here: there are a number of spelling, grammar and punctuation errors on each of these worksheets; the task is to fix them.

Dr. King on Government Action and Inaction

“Government action is not the whole answer to the present crisis, but it is an important partial answer. Morals cannot be legislated, but behavior can be regulated. The law cannot make an employer love me, but it can keep him from refusing to hire me because of the color of my skin.”

Stride Toward Freedom: The Montgomery Story ch. 11 (1958)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Did Ralph Ellison Speak for You?

“Who knows but that, on the lower frequencies, I speak for you?”

Invisible Man epilogue (1952)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Term of Art: Metalanguage

“Metalanguage: A language used to refer to statements made in another language, called in this context the object language. If the statements being referred to are in French and the statements referring to them are in English, for example, then the distinction between object language (French) and the metalanguage (English) is clear, but if the object language and metalanguage are both expressed in English, or both in a formal language such as the predicate calculus, then confusion can arise. Quotation marks can sometimes help, as in the sentence ‘Snow is white’ is true if an only if snow is white, in which the statement belonging to the object language is enclosed in quotation marks. Many paradoxes, including debatably the liar paradox, arise from a failure to distinguish object language from metalanguage: expressions involving true and false, when applied to a sentence, must always be expressed in a metalanguage and not in the object language of the sentence, The ideas behind the concept of a metalanguage are traceable to an article ‘On Denoting’ by the Welsh philosopher Bertrand (Arthur William) Russell (1872-1972) in the journal Mind in 1905, and the concept was fully developed by the Polish logician and mathematician Alfred Tarski (1902-1983) in his monograph De Wahrheitsbegriff in den formalisierten Sprachen (The Concept of Truth in Formalized Languages) in 1933.”

Excerpted from: Colman, Andrew M., ed. Oxford Dictionary of Psychology. New York: Oxford University Press, 2003.

Long Walk to Freedom by Nelson Mandela

“Long Walk to Freedom: The autobiography (1994) of Nelson Mandela (1918-2013), the first black president of South Africa, who, under the apartheid regime, had been jailed for three decades, largely on Robben Island. The title is said to have been inspired by the words in ‘From Lucknow to Tripuri,’ and essay (1939) by Jawaharlal Nehru (1889-1964), who was to become the first prime minister of independent India:

There is not easy walk-over to freedom anywhere, and many of us will have to pass through the valley of the shadow again and again before we reach the mountain-tops of our desire.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Malcolm X on Self-Defense

“There is nothing in our book, the Koran, that teachers us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. That’s a good religion.

Message to the Grass Roots” (Speech), Detroit, Michigan, 10 November 1963″

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

5 Colours of Lungta

“Blue for space * White for water * Red for fire * Green for wind * Yellow for earth

These are the colours seen in the wind-whipped Buddhist silk prayer flags that fly in Tibet and the mountain valleys of the Himalayas.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Cultural Literacy: Tabula Rasa

On a chilly Wednesday morning, here is a Cultural Literacy worksheet on tabula rasa, which is an educational and epistemological concept from John Locke.

So I must ask: do students arrive in our classrooms as blank slates, as Locke claimed, or do they have basic cognitive frameworks for understanding the world? I imagine that entire academic careers may still depend on the discourses this question raises.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.