“The utmost extent of man’s knowledge is to know that he knows nothing.”
Joseph Addison, Essay on Pride (1794)
Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.
“The utmost extent of man’s knowledge is to know that he knows nothing.”
Joseph Addison, Essay on Pride (1794)
Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.
Posted in Quotes, Reference, Social Sciences
Tagged cognition/learning/understanding, philosophy/religion
“Academe, n. An ancient school where were morality and philosophy were taught.
Academy, n (from academe) [1.] A modern school where football is taught. [2.] Originally a grove in which philosophers sought a meaning in nature; now a school in which naturals seek a meaning in philosophy.”
Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged humor, literary oddities, philosophy/religion
“Education is the art of making man ethical.”
Georg Wilhelm Friedrich Hegel in Elements of the Philosophy of Right (1821)
Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.
“Teachers who act as if they have something to learn as well as something to contribute, establish better learning relationships with students and parents.”
Andy Hargreaves and Michael Fullan What’s Worth Fighting for Out There? (1998)
Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.
“To every answer you can find a new question.”
Yiddish Proverb
Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.
The minute I viewed, as a middle school student, Alain Resnais’s short but magisterial film on the Holocaust, Night and Fog (there is a lesson plan for this film elsewhere on this blog–a simple search from the home page will take you to it) I became interested, perhaps obsessed, with authoritarian political movements. As an undergraduate, I studied their manifestations in Russia; I ended up writing my honors thesis on the brewing miasma of authoritarian politicians in Russia.
Along the way, I became aware of the difficulty of any one definition of fascism. For my money, the late Professor George Mosse of the University of Wisconsin remains the best expositor and chronicler of fascism, if only because he insisted on talking about this abstract noun in the plural. There isn’t any one fascism, Mosse averred, but several. So I am circumspect about any reading claiming to be the last word on this political movement.
That said, I think this reading on fascism from the Intellectual Devotional’s Modern Culture volume is a perfect introduction to the basic elements of fascism, as well as a nice chronicle of its exponents. Here is a reading comprehension worksheet to accompany it.
Happy Thanksgiving! I’m posting this on the Wednesday before so that I may enjoy four computer-free days over the break.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“It is not enough to teach man a specialty. Through it he may become a kind of useful machine but not a harmoniously developed personality. It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and the morally good. Otherwise he—with his specialized knowledge—more closely resembles a well-trained dog than a harmoniously developed person. He must learn to understand the motives of human beings, their illusions, and their sufferings in order to acquire a proper relationship to individual fellow-men and to the community.
These precious things are conveyed to the younger generation through personal contact with those who teach, not—or at least not in the main—through textbooks. It is this that primarily constitutes and preserves culture. This is what I have in mind when I recommend the “humanities” as important, not just dry specialized knowledge in the fields of history and philosophy.
Overemphasis on the competitive system and premature specialization on the ground of immediate usefulness kill the spirit on which all cultural life depends, specialized knowledge included.
It is also vital to a valuable education that independent critical thinking be developed in the young human being, a development that is greatly jeopardized by overburdening him with too much and with too varied subjects (point system). Overburdening necessarily leads to superficiality. Teaching should be such that what is offered is perceived as a valuable gift and not as a hard duty.”
“Education for Independent Thought,” from The New York Times, October 5, 1952, excerpted from: Einstein, Albert. Ideas and Opinions. New York: Three Rivers Press, 1982.
“Education is a state-controlled manufactory of echoes.”
Excerpted from: Winokur, Jon, ed. The Portable Curmudgeon. New York: Plume, 1992.
Posted in English Language Arts, Quotes
Tagged cognition/learning/understanding, humor, philosophy/religion
(As I’ve mentioned elsewhere on this blog, I have long considered the American Federation of Teachers quarterly magazine, American Educator to be a credible and edifying periodical that includes useful research for teachers. Recently, it ran this excellent article on the problem of fake news in the United States. My school’s mindless ban on Wikipedia, I think, represents little more than an unwillingness to recognize the opportunities Wikipedia offers for students to learn how to evaluate evidence judiciously. In this short quote, the authors of the aforementioned article make the case for using Wikipedia for just that purpose.)
“You heard right: Wikipedia. Fact checkers’ first stop was often a site many educators tell students to avoid. What we should be doing instead is teaching students what fact checkers know about Wikipedia and helping them take advantage of the resources of the fifth-most trafficked site on the web.
Students should learn about Wikipedia’s standards of verifiability and how to harvest entries for links to reliable sources. They should investigate Wikipedia’s ‘Talk’ pages (the tab hiding in plain sight next to the ‘Article’ tab), which, on contentious issues like gun control, the status of Kashmir, waterboarding, or climate change are gold mines where students can see knowledge-making in action. And they should practice using Wikipedia as a resource for lateral reading. Fact checkers, short on time, often skipped the main article and headed straight to the references, clicking on a link to a more established venue. Why spend 15 minutes having students, armed with a checklist, evaluate a website on a tree octopus (www.zapatopi.net/treeoctopus) when a few seconds on Wikipedia shows it to be ‘an internet hoax created in 1998.’”
McGrew, Sarah, et al. “The Challenge That’s Bigger Than Fake News: Civic Reasoning in a Social Media Environment.” American Educator Fall 2017 (4-10). Print.
“It is my intention in this book to show that a great…shift has taken place in America, with the result that the content of much of our public discourse has become dangerous nonsense. With this in view, my task in the chapters ahead is straightforward. I must, first, demonstrate how, under the governance of the printing press, discourse in America was different from what it is now—generally coherent, serious, and rational; and then how, under the governance of television, it has become shriveled and absurd. But to avoid the possibility that my analysis will be interpreted as standard-brand academic whimpering, a kind of elitist complaint against ‘junk’ on television, I must first explain that…I appreciate junk as much as the next fellow, and I know full well that the printing press has generated enough of it to fill the Grand Canyon to overflowing. Television is not old enough to match printing’s output of junk.”
Excerpted from: from Amusing Ourselves to Death: Public Discourse in the Age of Show Business (New York: Penguin, 1986).
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