Tag Archives: asian-pacific history

The Weekly Text, May 3, 2019: A Worksheet on Babylonian Mythology

In almost 30 years of working with struggling adolescents, just over half of them as a teacher, I have endeavored to help young people dealing with a broad and deep variety of personal challenges. I’ve noticed, in my years as a teacher, that by the time struggling students reach high school, they have endured adversity and failure, which has mutated into both academic and social alienation. My first task with such students, as I have tended to see it, is to assist them in recognizing and overcoming that alienation, and join, so to speak, their own lives. (I guess that says something about how I see education: learning is life, and learning, as I often tell students, is too important to be left in the hands of a fool like me.)

One way I have done that is to respond to student interest for guidance in developing differentiated instructional materials. As this blog demonstrates, I hope, I have worked assiduously over time to create, develop, and deliver such curricula.

A couple of years ago a student arrived in my classroom with an intense interest in Asian mythology. I used that interest as a way of engaging him in reading and writing activities of the sort which he told me he generally thought “sucked.” By exploiting my knowledge of his interests, I learned some things I hadn’t about myth across Asia, developed some new materials, and engaged a very difficult-to-reach young man.

This reading and worksheet on Babylonian mythical War of the Gods was one of the fruits of this labor. In the process of producing this, I also researched the Sumerian and Babylonian pantheons. For the next week or ten days, in this blog’s ongoing observation of Asian Pacific American Heritage Month 2019, I’ll post a number of reference materials related to those mythological characters.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Yang, Chen Ning/Frank Yang

Yang Chen Ningknown as Frank Yang (b. 1922) Chinese-U.S. theoretical physicist. He emigrated to the U.S. in 1945 and studied with E. Teller at the Univ. of Chicago. He showed that parity is violated when elementary particles decay. This and other work in particle physics earned him and Tsung-Dao Lee (b. 1926) a 1957 Nobel Prize. His research focused mostly on interactions involving the weak force among elementary particles. He also worked in statistical mechanics.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Independent Practice: The Han and Tang Dynasties

Here’s is an independent practice worksheet on the Han and Tang dynasties in observation of day two of Asian Pacific American Heritage Month 2019. Remember that Mark’s Text Terminal will post materials related to this area of study throughout the month of May.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Matsuo Basho

“Matsuo Basho (1644-1694): Japanese haiku poet. Basho is generally acknowledged as the developer and greatest master of this form. His haiku went through many phases, evolving from the pedantic verse of his early youth to his lighthearted poetry of his last years. The work of his peak period is characterized by evocations of man’s ultimate harmony with nature. A wanderer for much of his life, Basho also wrote travel sketches interspersed with haiku. Oi no kobumi (1688; tr The Records of a Travel-Worn Satchel, 1966) is famous for its opening passages, which reveal his basic beliefs, but the best work in this genre is Oku no hosomichi (1689; tr The Narrow Road to the Deep North, 1966), which, outwardly describing his journey to rural areas of northeastern Japan, inwardly traces his spiritual quest for a beauty and lyricism all but lost in urban life.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: The Chinese Exclusion Act of 1882

Today begins Asian Pacific American Heritage Month 2019. Mark’s Text Terminal, as it did last year, will feature posts on topics related to this theme for the entire month of May.

Now that xenophobia and bigotry have returned to a rolling boil in the United States, it’s worth remembering that, as ugly as all this is, the grotesqueries of nativism are hardly a new phenomenon in this country. So let’s start the month with this Cultural Literacy worksheet on the Chinese Exclusion Act of 1882 to remind us of the ignominious places we’ve traveled as a nation.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Independent Practice: Ivan the Terrible

As I work to clear off my desktop for the start of Asian Pacific American Heritage Month 2019, which begins tomorrow, here is an independent practice worksheet on Ivan the Terrible. And since parts of Russia are geographically in Asia, this is a perfect place to conclude this morning’s publishing orgy.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Independent Practice: The Black Death

As far as I’m concerned, spring break begins as soon as a publish a few more blog posts this afternoon. You’ll hear not a peep from me next week–I hope you will be, as I will, enjoying the spring weather.

Here is a short independent practice worksheet on the black death. I’ve formatted it to fit on one page of paper, but depending on your students, you may want to spread it our over two pages. Like almost everything on Mark’s Text Terminal, this is a Microsoft Word document, so you can manipulate it to suit your students’ needs.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Ruth Prawer Jhabvala

“(1927-2013) British novelist and short-story writer. Born in Germany of Polish and German-Jewish parents, Jhabvala lived in England for twelve years before marrying an Indian architect and moving to New Delhi, where she remained until she moved to New York in 1976. Her subject is India, which she views as both an insider and an outsider, and with increasing distress at the poverty and misery surrounding her own comfortable life. She is concerned with social mores and psychological power struggles and psychological power struggles, and employs wit, nuance, and evocative descriptive detail. Her first novels, To Whom She Will (1955; U.S. Amrita, 1956), The Nature of Passion (1956), and Esmond in India (1957), deal with Indian arranged marriages and an East-West alliance. She has written a number of screenplays. Her later novels, such as Heat and Dust (1975), later made into a successful movie, show the influence of cinematic techniques. She has also published several volumes of short stories. In Search of Love and Beauty (1983) is a novel about German emigres in 1930s New York. Poet and Dancer (1993) is a novel.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Nirvana

“The Sanskrit word ‘Nirvana” means ‘blown out’: a profound peace of mind, a freedom from suffering, and union with the Brahma-like symbol for the universe.

As the Lord Buddha explains, ‘Where there is nothing; where naught is grasped, there is the Isle of No-Beyond. Nirvana do I call it–the utter extinction of aging and dying…That dimension where there is neither earth, nor water, nor fire, nor wind; neither dimension of the infinitude of space, nor dimension of the infinitude of consciousness, nor dimension of nothingness, nor dimension of neither perception nor non-perception; neither this world, nor the next world, nor sun, nor moon. And there, I say, there is neither coming, nor going, nor stasis; neither passing away nor arising: without stance, without foundation, without support. This, just this, is the end of stress.'”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Learning Support: Timeline of World History

Somewhere, and I’ll post it in the future, I have an entire lesson that attends this brief timeline of world history. For now, I think this document has merit per se.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.