Category Archives: Social Sciences

You’ll find domain-specific material designed to meet Common Core Standards in social studies, along with adapted and differentiated materials that deal with a broad array of conceptual knowledge in the social sciences. See the Taxonomies page for more about this category.

Two Sevens Clash

Two Sevens Clash was the debut album from Culture, the roots reggae band led by Joseph Hill and produced in Kingston, Jamaica, by Joe Gibbs. Its title refers to the date of 7.7.1977—the day when ‘two sevens met’—which the Rastafarian prophet Marcus Garvey predicted would be a day of chaos and apocalypse. As the liner notes of the album read: ‘One day Joseph Hill had a vision, while riding a bus, of 1977 as a year of judgement—when two sevens clash—when past injustices would be avenged. Lyrics and melodies came into his head as he rode, and thus was born the song Two Sevens Clash which became a massive hit in reggae circles both in Jamaica and abroad. The prophecies noted by the lyrics so profoundly captured the imagination of the people that on July 7, 1977—the day when the sevens fully clashed (seventh day, seventh month, seventy-seventh year) a hush descended on Kingston; many people did not go outdoors, shops closed, an air of foreboding and expectation filled the city.’”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

The Devil’s Dictionary: Senate

A body of elderly gentlemen charged with high duties and misdemeanors.”

Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000. 

Teaching as an Intellectual Pinnacle

“The one exclusive sign of thorough knowledge is the power of teaching.”

Aristotle (384-322 B.C.)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Francis Bacon: The Advancement of Learning

(1605) A treatise on philosophy by Francis Bacon. Considered an excellent example of Renaissance thought, it extols the pursuit of learning and critically surveys the existing state of knowledge. Bacon later wrote a greatly expanded version, De Dignitate et Augmentis Scientarium (1623), to form the first part of his projected Instauratio Magna.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Manifesto

A public declaration of advocated opinion, intent, viewpoint, etc., especially a political exhortation or proclamation of aesthetic principles; avowal; credo. Plural: manifestos, manifestoes.

‘How often he had seen her, as they sat together in the evening lamplight, with a pad of it propped on her knee as she drafted a letter to her Congressman, or flaming manifesto for one or another of the ecological causes into which she threw herself, and sometimes him.’” Peter De Vries, Madder Music

Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

Cultural Literacy: Napoleon Bonaparte

Here is a Cultural Literacy worksheet on Napoleon Bonaparte if you need something to introduce the little Corsican quickly.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

H.G. Wells on Advertising

“Advertising is legalized lying.”

H.G. Wells

Excerpted from: Winokur, Jon, ed. The Portable Curmudgeon. New York: Plume, 1992

Cultural Literacy: War Crimes

It seems to me that if you’re teaching any sort of global studies or world history course that includes the twentieth century in its chronology, this Cultural Literacy worksheet on war crimes will be of some use to you.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Canterbury Tales

“A poem of some 17,000 lines by Geoffrey Chaucer (c. 1343-1400). It was probably begun around 1387 and worked on into the 1390s, but apparently not completed. It was one of the first pieces of literature to be printed in England, in 1477 by William Caxton. The tales do not come from Canterbury but are, within the fictional framework of the work, told by various pilgrims en route to the shrine of St. Thomas a Becket at Canterbury—one of the most popular pilgrimage destinations in the Middle Ages. There is some uncertainty as to what order Chaucer intended the stories to be in, but the following is how they appear in the authoritative Riverside edition, following the Ellesmere manuscript:

• General Prologue
• The Knight’s Tale
• The Miller’s Tale
• The Reeve’s Tale (a reeve was a manorial steward)
• The Cook’s Tale
• The Man of Law’s Tale
• The Wife of Bath’s Tale
• The Friar’s Tale
• The Summoner’s Tale (a summoner summoned delinquents to appear before an ecclesiastical courts
• The Clerk’s Tale (a clerk was an ecclesiastical student)
• The Merchant’s Tale
• The Squire’s Tale
• The Franklin’s Tale (a franklin was a landowner of free but not noble birth, probably ranking below the gentry.
• The Physician’s Tale
• The Pardoner’s Tale (pardoner’s sold papal indulgences, a much abused practice)
• The Shipman’s Tale (a shipman was a ship’s master)
• The Prioress’s Tale
• Chaucer’s Tale of Sir Thopas
• Chaucer’s Tale of Melibeus
• The Monk’s Tale
• The Nun’s Priest’s Tale
• The Second Nun’s Tale
• The Canon Yeoman’s Tale
• The Manciple’s Tale (a manciple was a servant who bought provision for a college or in of court)
• The Parson’s Tale
• Chaucer’s Retracion

It seems that Chaucer’s original idea was to have many more stories since in the General Prologue the host proposes that each of the 30 or so pilgrims tells four tales each.
A film version (1971) by Pier Paolo Pasolini (1922-1975), focusing on the bawdier tales, was not well received.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Chivalry

“The system of customs and conventions connected with knighthood in the Middle Ages. Derived from the French word chevalier, meaning ‘horseman’ or ‘knight,’ chivalry was originally associated with the business of recruiting knights for the purposes of making war. It came to include the curriculum of training the young knight to fight, to hunt, to serve his lord, to govern his own vassals, and ultimately it evolved into that courtly ideal in which the true knight was not only courageous and skillful in war but also generous, pious, and courteous. When the championing of the weak began to be emphasized as part of the ideal, chivalry became as important in peace as in war, and among other things, the tournament flourished. Another component of the chivalric code was courtly love, an element that further refined the knight by requiring that he be a poet and a musician and that he be dedicated to some lady of his choice.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.