Category Archives: Social Sciences

You’ll find domain-specific material designed to meet Common Core Standards in social studies, along with adapted and differentiated materials that deal with a broad array of conceptual knowledge in the social sciences. See the Taxonomies page for more about this category.

Cultural Literacy: Demography

Here is a Cultural Literacy worksheet on demography. This is a half-page worksheet with a reading of two sentences, the second which is a doozy of a compound, and two comprehension questions. I can’t imagine this document will be in high demand. Still, demography is an important concept and area of study in the social sciences that, arguably, students should understand–even at the secondary level of their educations.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Weekly Text, 13 September 2024: A Lesson Plan on Money and How It Gets That Way

My students tend to perceive me as old, probably because I am, or at least I’m getting there. That perception leads to some interesting questions in class, including, last May, shortly before the end of the school year, a question about the value of money. One young man asked (and I paraphrase, but closely), “How much was five dollars worth when you were a kid?” Because I don’t get a lot of questions from students–though I am constantly on the lookout for them because, after all, all learning begins with a question–this turn of events thrilled me.

Before long, to my delight, the whole class was asking what I could buy for five dollars when I was a child. I realized two things fairly quickly: this was a subject in which students took more than more a passing interest, and that I could capitalize on this interest and co-opt attention spans with it.

The result (with a title cribbed from one of my favorite Henry Miller essays) is this lesson on money and how it gets that way. I publish these documents with the caveat that I didn’t end up using them in the classroom last year. However, I do have the lesson and will very likely use it at some point this year. I think that students should understand the concept of currency, especially the fact that it is the price of goods and services that determines the value of money, and that the denominational value of money remains constant over time. In other words, five dollars will always be five dollars in name, but what that five dollars will buy over time is what changes. Again, however, I caution that I threw this lesson together mostly from things already in my documents warehouse, and that I have not delivered it to a class yet.

So let’s start with the do-now exercises, of which there are three: these Cultural Literacy worksheets, one on currency (half-page worksheet with a one-sentence reading and two comprehension questions), and another on exchange value (half-page worksheet with a reading of two sentences–the second of which is a longish compound–and two comprehension questions), and this context clues worksheet on the noun value.

There are three worksheets for this lesson. The first is this Cultural Literacy worksheet on supply and demand.  Next is this teacher-authored worksheet on fungibility, an important concept in understanding the concept of currency, along with a teachers’ copy for ease of working through this relatively complicated material. Finally, here is a multiple-choice assessment my current circumstances (i.e. the administrator under whom I serve) demand.

Last but not least is this lexicon for defining the words introduced in this lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Stovepipe Organization

“stovepipe organization: An organization whose different functions are separated so that each department has a narrow, rigid set of responsibilities and there is little discussion or collaboration among the various sectors.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Cultural Literacy: Kent State

OK, here is a Cultural Literacy worksheet on the incident at Kent State University on 4 May 1970. This is a half-page worksheet with a reading of four sentences (the final sentence is a complicated compound that might benefit, particularly for struggling or emergent readers, from simplification) and three comprehension questions.

This document seems a bit crowded to me, and may well cause struggling students some problems. It might be better as a full-page worksheet; and depending how deeply your class is studying this event (if at all), a closer analysis may be de rigueur.

Then again, are we teaching the concepts of resistance and civil strife in our social studies classes? If not, this document is surely superfluous.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Cultural Literacy: Julius Caesar

Alright, moving right along this morning, here is a Cultural Literacy worksheet on Julius Caesar. This is a half-page worksheet with a reading of five sentences and three comprehension questions. The document seems a bit crowded to me, and may be better formatted as a full-page worksheet. I suppose that will depend on how deep an examination of Julius Caesar your world history or global studies curriculum calls for (or if you are dealing with Shakespeare’s play, which is based on Plutarch’s account of events following Caesar’s crossing of the Rubicon).

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Weekly Text, 30 August 2024: A Reading and Comprehension Worksheet on the Great Depression

This week’s end-of-the-summer-break Text is this reading on the Great Depression with its accompanying vocabulary-building and comprehension worksheet. You probably won’t be surprised to hear that this is another set from the Intellectual Devotional series; I still have over two hundred of these in a drafts folder for future use. Some are more relevant than others. Yet I think it can’t hurt to be fully prepared to meet student interest when it arises.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Semantic Cueing

“semantic cueing: A strategy used to help an individual retrieve or read a word by giving hints with words of similar meaning. For example, it an individual is trying to remember the word compliment, giving the semantic cue praise may help make a meaningful connection to the word in question.

Similarly, cueing can be used to help an individual read an individual word. For example, if a reader stumbles on the word psychologist, an instructor may give the semantic cue a therapist or a doctor for your mind rather than providing a phonetic or decoding cue, such as ‘psych is pronounced sike.’”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Cultural Literacy: Nero

Here is a Cultural Literacy worksheet on the Roman emperor Nero. This is a full-page worksheet with a reading of six relatively simple sentences and six comprehension questions. It’s a surprisingly thorough account of the life of this legendarily cruel, self-serving figure, but, once again, I suppose I have come to expect that from The New Dictionary of Cultural Literacy.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Seven Days of the Week

“Monday/Lundi * Tuesday/Mardi * Wednesday/Mercredi * Thursday/Jeudi * Friday/Vendredi * Satuday/Samedi Sunday/Dimanche

Our seven-day week is a straight inheritance from very ancient Babylonian and Jewish traditions that took the seven planets as one of the ordering principles of humanity and divinity. The main alternatives were the Egyptian ten-day week, the Germano-Celtic nine-night week and the eight-day week for the Etruscans. The latter was inherited by the Romans, for it allowed for a specific market-day, which enabled country-dwellers to come to the cities and sell fruit and vegetables (which lasted only eight days). During Julius Caesar’s calendar reforms the seven-day week was introduced to the Near East, though it ran alongside the old Etruscan traditions until the time Constantine.

And some time during that period, between 200 and 600 AD, the current charming muddle of English names was hatched out, part honouring the Roman pantheon and part the Norse-German deities. For Monday is moon day, Tuesday is the day to Tiw/Tyr’s day (the heroic Teutonic sky god), Wednesday is Woden/Odin’s (the Teutonic/Norse god of knowledge and war), Thursday is the day of Thor (the Teutonic smith-god of thunder)), Friday is the day of Frija/Freyr (the Teutonic goddess of fertility), Saturday is Saturn (the father of Zeus)’s day, and Sunday is of course the sun’s day.

The same process happened in France, ossifying that peculiar junction point between Roman paganism and the new Christian order. So the French have Lundi (from the Latin dies Lunae, or moon day), Mardi (dies Martis, or Mars day), Mercredi (dies Mercurii, or Mercury day), Jeudi (dies Jovis, or Jupiter day), Vendredi (dies Veneris, Venus day), Samedi (dies Saturni, Saturn day) and Dimanche (dies Dominicus, day of the lord).

In the well-ordered Christian state of Byzantium, all these pagan relics were ditched in favor of days 1, 2, 3 and 4, followed by Paraskene (preparation), Sabbaton and finally Kyriaki (God’s day). These remain the days in modern Greek.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

The Doubter’s Companion: Banality

“Banality: The political philosopher Hannah Arendt confused the meaning of this word by introducing in 1961 her brilliant but limiting concept ‘the banality of evil.’ In the late 1980s and early 1990s, a minor political figure, Brian Mulroney, released the term by demonstrating that it could also reasonably be understood to mean the evil of banality.”

Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.