Category Archives: English Language Arts

This category contains domain-specific material–reading and writing expository prose, interpreting literature etc.–designed to meet the Common Core standards in English language arts while at the same time being flexible enough to meet the needs of diverse and idiosyncratic learners.

The Weekly Text, September 14, 2018: An Introductory Lesson to Personal Pronouns

This week’s Text is a lesson plan introducing personal pronouns. I use this Everyday Edit worksheet on Pocahontas to begin the lesson; should the lesson go into a second day due to unforeseen circumstances I keep this Cultural Literacy worksheet on satire nearby to start the conclusion of the lesson on that second day. This is the scaffolded worksheet that is the center of the lesson, and here is teacher’s copy of same.

That’s it for this week. Tomorrow begins Hispanic Heritage Month 2018, which runs through October 15. Mark’s Text Terminal will regularly feature, as in years past, materials related to Hispanic Heritage and History for the next four or so weeks.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Rotten Reviews: Charles Lamb

“Charles Lamb I sincerely believe to be in some considerable degree insane. A more pitiful, rickety, gasping, staggering, Tomfool I do not know.”

Thomas Carlyle, 1831, in The Book of Insults 1978

Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.

Fallow (adj)

While I sit here waiting for files to backup to a flash drive, I’ll take a minute to post this context clues worksheet on the adjective fallow. If memory serves, and I’m confident it does, I wrote this to assist students in developing the concept of a fallow farm field for a co-teacher’s lesson on the medieval agricultural practice of three-field crop rotation.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Hamlet’s Blackberry

About ten years ago, when I still listened to National Public Radio regularly. I heard William Powers interviewed. He was discussing a research endeavor at the Shorenstein Center on Media, Politics and Public Policy that resulted in report he titled Hamlet’s Blackberry. Over the years, I meant to read it. Then, in 2010, he expanded the original essay and published it as a book.

But the original essay, at 75 pages with the works cited page, is still available at no cost under the link, if you search “Hamlet’s Blackberry PDF,  The Death of Paper.

I have a particular interest in the history of books and book lore, including changes in printing technologies, I had an interest per se in this piece of writing. For educators, I think this is a good read because it says some things we need to know about the reading and reception of texts.

And Mr. Powers is a fine stylist, so this is a quick and breezy read about a subject that is, by any measure I appreciate, quite profound.

Book of Answers: The Angry Young Men

“Who were the Angry Young Men? A group of British playwrights and novelists in the 1950s, including John Osborne, Kingsley Amis, and Alan Sillitoe. Their politics were left-wing; their favorite theme was alienation.”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Brainstorming the College Application Essay

Here are a couple of things I whipped up this morning for use in class tomorrow: the first is a worksheet on brainstorming the college application essay; the second is this learning support that attends it.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

7 Destructive Sins of Islam

“Worship other gods along with Allah * Practice Sorcery * Kill the life Allah has forbidden except for a just cause * Eat up with usury * Eat up an orphan’s wealth * Treason and flight from the battlefield * False accusation against a chaste woman

This sort of list is part of collective Islamic tradition. often created as a negative notice-board in response to the Five Pillars of Islam and the Seven Deadly Sins so beloved by Christian medieval scholarship. There are many variants but all include usury (riba), murder, and the sin of shirk (associating others with Allah).”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Cultural Literacy: Altruism

This morning I’m working on some materials that attempt to inculcate understanding ot the idea of virtue and its manifestations in the world. So here is a Cultural Literacy worksheet on altruism, a synonym for one of the cardinal virtues, charity.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

7 Deadly Sins of Christendom

“Gluttony * Pride * Greed * Lust * Envy * Anger * Sloth

The Seven Deadly Sins could collectively be represented by the biblical Leviathan, whose origin looks back to the Canaanite terror of the deep–the seven-headed serpent Lotan destroyed by the great god Baal. In medieval imagery, Lust was represented by an ape, though this animal could also express idolatry and, when given an apple, the expulsion from paradise. An ass playing a lyre was used by Romanesque sculptors to represent Pride. A bear could be used to represent either Gluttony, Lust, or Anger, while by reverse logic a bee could represent Sloth. The boar could also symbolize Lust.

List-making is an ancient art and scholars have traced the seven deadly sins as moral manifestations of the seven evil spirits, first codified by King Solomon in his proverbs, then reworked by Saint Paul in his rather stern letter to the Galatians. A hermit monk, one Evagrius Ponticus, turned them into eight spiritual temptations that might beset an ascetic (a bit like the demonst that tormented Saint Anthony). But it was Pope Gregory the Great in the sixth century who must be credited with the edition that survives today, as well as the seven positive virtues–Faith, Hope, Charity, Fortitude, Justice, Prudence, Temperance–and the seven defenses:

Abstinence against Gluttony * Humility against Pride * Liberality against Greed * Chastity against Lust * Kindness against Envy * Patience against Anger * Diligence against Sloth”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Lao Tzu

Here is a reading on Lao Tzu and a vocabulary-building and comprehension worksheet that deepens understanding of the reading itself.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.