Category Archives: English Language Arts

This category contains domain-specific material–reading and writing expository prose, interpreting literature etc.–designed to meet the Common Core standards in English language arts while at the same time being flexible enough to meet the needs of diverse and idiosyncratic learners.

The Weekly Text, May 14, 2021, Asian Pacific American Heritage Month Week II: A Reading and Comprehension Worksheet on the Transcontinental Railroad in the United States

This week’s Text, in this blog’s ongoing observation of Asian Pacific American Heritage Month 2021, is a reading on the transcontinental railroad in the United States along with its vocabulary-building and comprehension worksheet.

The utility of this reading lies–or would if I were teaching it–in the scant mention it makes of the labor force that built the first transcontinental railroad in this nation; indeed, the one mention of it is in the “Additional Facts” section, which I always include in the activity, but for many students by their own admission is an afterthought. The fact remains that without Chinese laborers, progress on building the first transcontinental railroad, a critical piece of infrastructure in the then rapidly expanding United States, would have proceeded at a much slower pace.

As many as 20,000 Chinese workers helped to build the railroad; hundreds, perhaps even a thousand, died in the effort. For their work, these Chinese railroad workers were rewarded with unfair labor practices, general bigotry, and in 1882 the Chinese Exclusion Act.

So, perhaps it’s time to lift the general erasure of this piece of American history so that students in the United States are exposed to the full spectrum of facts, in context, about the contributions of Americans of Chinese descent to the wealth of this nation.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Kamo no Chomei

“Kamo no Chomei: (1155-1216) Japanese writer. Best known for his meditative Account of My Hut (Hojoki, 1212), which vividly describes the natural and man-made disasters he witnessed in the late Heian period. Chomei was also a prominent poet and theorist in the literary circle of Fujiwara Teika (Sadaie, 1162-1241) and principal compiler of the New Collection of Ancient and Modern Times (Shokinshu, c 1205). His Anonymous Notes (Mumyosho, 1209-10) includes the best definition of the elusive aesthetic ideal of Yugen (“mystery and depth), important in the poetry of his day but also in the later Noh theater. The Kamo family were hereditary Shinto priests at the famous Kyoto shrines of that name, but in 1204, Chomei became a Tendai Buddhist monk and adopted the life of a literary recluse. His last work is a collection of anecdotes (Setsuwa) called the Collection of Religious Awakenings (Hosshinshu c 1241).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: Emperor Hirohito

Here is a Cultural Literacy worksheet on Emperor Hirohito, the longest-lived and longest-reigning Japanese emperor and one of the longest-reigning monarchs in the history of the world.

Emperor Showa, as he is now known in Japan, ascended to the throne on Christmas Day, 1926. He sat on the throne, therefore, during Japan’s imperial expansion, the nation’s militarism in the 1930s, the Second Sino-Japanese War, and, of course, the “Day of Infamy,” the attack on Pearl Harbor on December 7, 1941. In other words, he was culpable in the acts that drew the United States into World War II. He was also culpable, then, in Japanese war crimes during that conflict as well. However, the degree of his culpability appears to be subject of intense and ongoing scholarly debate.

So he presents an interesting case study in war crimes, guilt, culpability and historical memory among other concepts and topics.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

9 Altar Fires of Victory

“Since the Islamic suppression of Zoroastrianism in its homeland of Iran, just nine temples were left to maintain the Atash Behram—the Fire of Victory that must be continuously tended. The Atash Behram is the third and highest grade of fire, above the Atash Dadgah and the Atash Adaran, and can only be created by merging sixteen different sources of fire (including that incubated by a lightning bolt) in a long ceremony that requires the participation of thirty-two priests. Eight of the nine altars are now located in India, though one remains in the Iranian homeland, at Yazd, where it was inaugurated by a Sassanian Shah in 470 AD.

The symbolism of the number 9 embedded in the number of Atash Behram evolved over the last couple of hundred years but seems well established. The number is also manifest in the nine priestly families of Sanjan who collectively form a high priesthood, as well as the Zoroastrian belief in the ninth day of the ninth month as propitious.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Cultural Literacy: Hagia Sophia

Here is a Cultural Literacy worksheet on the Hagia Sophia, an august building which has actually been in the news recently.

Hagia Sophia rose in late antiquity, the year 537 to be exact, as the patriarchal cathedral of the city of Constantinople and one of the centers of the Eastern Orthodox Church. After Constantinople fell to the Ottoman Empire in 1453, Hagia Sophia became, for nearly 500 years, a mosque in the rechristened city of Istanbul. In 1935, the secular Turkish Republic converted it to a museum. In 1985, the United Nations Educational, Scientific and Cultural Organization (UNESCO), added Hagia Sophia to its list of World Heritage Sites.

Just last year, Turkish authorities decided to convert Hagia Sophia back to a working mosque. As you might imagine, this was controversial: UNESCO announced that it “deeply regretted” this move; The Orthodox Church petitioned the United Nations to intervene and prevent Turkey from attempting to “erase the cultural heritage of Orthodox Christians.” Christians in Turkey fear marginalization–not exactly a new source of anxiety in this part of the world, but clearly not desirable if one wishes to avoid, say, religious strife.

So, this full-page worksheet (five questions) introduces a torn-from-the-headlines story that makes the history of this fraught building relevant to students, and a source of thought and discussion about a wide range of concepts and topics, including monotheism, paganism, Christianity and Islam, religious strife, conflicts rooted in philosophy, religion, and ideology, winners and losers in conflict, and nationalism, to name a few.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Akbar

“Akbar: (1542-1605) Generally considered the greatest of the Muslim emperors of India, of the Mogul Empire. Akbar unified vast areas of the subcontinent, introduced a variety of administrative and social reforms, and eventually declared a state religion, the Din Illahi (Divine Faith), which focused on himself personally. He was highly praised in historical literature, even by the Hindus, for the active propagation of communal harmony.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: Black Hole of Calcutta

Here is a Cultural Literacy worksheet on the Black Hole of Calcutta–a topic which fascinated me as a kid.

In fact, I think we kids used a potential stay in the Black Hole of Calcutta, or its equivalent on the east side of Madison, Wisconsin, as a deterrent to misbehavior. In other words, one had better not commit pranks on Halloween night lest one end up cast into the Black Hole of Calcutta. I may have gotten onto the Black Hole while reading through the reams of Classics Illustrated Comics my father accumulated as a child, then conveyed to me. But it was part of the lingua franca of my crowd, so we may have also gotten onto it by way of cartoons, or something else.

We probably assumed it was a mythological place. As it happens, the Black Hole was in Fort William, in Calcutta. The British East India Company (which if memory serves, the CUNY–John Jay College of Criminal Justice, to be exact–historian Mike Wallace, characterized as “Wal-Mart with Guns” in Ric Burns’ magisterial eight-part documentary series on New York City) built Fort Williams to protect its trade in India. In other words, a colonial, mercantilist endeavor designed to enrich England at the expense of India.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Yangon

“Yangon: formerly Rangoon City (metro. Area pop., 1996 est.: 4,000,000), principal seaport, and capital of Myanmar, on the Yangon River. It was a fishing village until the present city was founded c.1755 by Burmese King Alaungpaya, and developed into a port. The British occupied in 1824-26 during the First Anglo-Burmese War and again took it in 1852 during the Second Anglo-Burmese War. After the British annexation of all of Burma (Myanmar) in 1886, Rangoon became the capital city. During World War II the Japanese occupied it and it suffered severe damage. In 1988 it was the scene of severe repression of anti-government demonstrators by the military. It handles more than 80% of Myanmar’s foreign commerce.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Cultural Literacy: Indochina

Here is a Cultural Literacy worksheet on Indochina, which is a region rather than a nation. It’s not a word much heard anymore. When I was a child in the 1960s, however, as the Vietnam War escalated and raged, it was a fairly commonly heard locution.

The term was coined by one Conrad Malte-Brun in the early nineteenth century as a way of emphasizing the influence (as you can hear in the word itself) of Chinese and Indian culture in Mainland Southeast Asia. Later, the modifier French was added to give us French Indochina, obviously a reflection of France’s colonial presence in Vietnam, Cambodia, and Laos. In other words, this is a term invented by Europeans to describe several distinct ethnicities and cultures–another Orientalist trope.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Ho Chi Minh on Sniffing Imperialist Dung

[Remark, ca. 1946] “It is better to sniff the French dung for a while than eat China’s all our lives.”

Ho Chi Minh, Quoted in Jean Lacouture, Ho Chi Minh: A Political Biography (1968) (translation by Peter Wiles)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.