Tag Archives: professional development

Review Essay: Online Learning, with a Cultural Literacy Worksheet and Some Questions on the Last Mile

Online learning was touted as the next big thing in education when I became a teacher in 2003. As it happened, I entered the profession, after abandoning a doctoral candidacy at the University of Wisconsin, via the New York City Teaching Fellows, an alternative certification route contrived to bring new teachers into New York, which is chronically short of teachers.

Fellows in the Program were required to complete a Master’s Degree at an institution to which the Program assigned them. Part of this post-graduate enterprise involved online seminars. Having spent, by that time, a great deal of time in graduate seminars, I saw the online component as a poor substitute for an actual face-to-face seminar, where one is required to think and communicate about complex topics extemporaneously–a hallmark of an educated person by any standard I’m prepared to recognize.

So, thinking that online learning was at best laughable, I waited for it to die its richly deserved natural death. It turns out I underestimated the power of commerce over art and reason, of marketing over facts, and of credulity over careful analytical thought. 

Online learning did indeed take off, and brought us, among other things, as one careful blogger has observed, the Electronic Classroom of Tomorrow Scandal (and if you need more documentation of this large-scale ripoff, you can find it here). One of the reasons I was compelled to leave my teaching job in New York City was this post on the “flipped classroom” I wrote and sent to an assistant principal and his coterie of friends pushing this bad idea at our school; I wrote it at the end of the 2017-2018 school year, and when I returned the following year to a campaign of harassment, I just walked away. I was, I am pleased to say, later vindicated in my assessment of the “flipped classroom.”

The coronavirus pandemic brought online learning back, and I’m sure I don’t need to belabor the fact–to parents or students–that little has improved (if there was indeed anything to improve) in this method of delivering instruction. In fact, I think few people remain who need to be convinced that online learning has been, is, and will remain, a disaster. The news reporting on this fact has been nothing short of a deluge: an Internet search using a phrase like “problems with online learning” will return pretty much all the information you’ll need about the failure of online learning.

Which brings me to this Cultural Literacy worksheet on the Last Mile. This is a fairly broadly used term now, but for the purposes of this worksheet, and the thrust of this essay, it refers to the last mile of wire required to bring information at high speeds to households, particularly those in rural areas. The last mile is the most expensive distance to cover where the economics of telecommunications technology and labor is concerned. Because of resistance in wires that carry electrical signals, it is also the hardest to deliver because the signal slows and weakens as it travels along the length–resistance increases along that distance–of the wire conducting it.

So, there are two areas of critical inquiry related to the Last Mile problem. I haven’t written them into the questions on the worksheet above, but since this is a Microsoft Word document, you can alter it as you wish. The first critical issue is the economics and politics of the Internet. As the world becomes more dependent on the Internet, the question arises about its ownership: should the Internet be a public utility, or a public good? Much has been written about data as the new oil–but should it be? This question is urgent as the coronavirus pandemic continues and online learning becomes de rigueur in many places around the world. The Latinism cui bono? (“to whom is it a benefit?”) applies here. Who benefits from the Internet, and who should? I know that my own monthly charge for high-speed internet just went up twenty bucks a month, so I have some sense of who benefits: Comcast. As companies and government agencies transfer their customer service functions to the Internet–and therefore to their customers–and public education moves increasingly online, this question takes on new urgency.

The second critical issue is a science-related question. If you follow science news, you probably know that superconductivity is a perennial area of research and discovery in physics. The question for a student interested in this is simple: what materials will increase conductivity across the Last Mile and make delivery of high speed Internet possible to the most remote locations? Can this be done through the air, as in a 5G cellular data connection, or is wire necessary? The student might also ask, or be asked: What is resistance? What is conductivity? How does one reduce resistance and increase conductivity? Even more: What is an electrical circuit? How does electricity “travel”?

Internet access has been a big problem for some families here in rural Vermont. There is very little competition (if any in some markets) among internet service providers, so in general there is very little motivation to make high speed internet access available in remote locations. This has, of course, impeded students’ educational progress. So the big question here, to my mind, is this: How far do we let corporations control something like the Internet that has become an essential part–especially during this pandemic–of our lives?

Enough said. I’m not sure how this simple blog post turned into this prolix slog. 

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Aristocracy of Labor

“Aristocracy of Labor The skilled section of the 19th– and early 20th-century British working class in the staple industries, economically and consciously culturally distinct from the mass of workers, which provided the core and leadership of the trade union movement. A Marxist view that its influence held the Labor movement back from revolutionary politics is widely disputed.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998

Term of Art: Acting Out

“Acting out: 1. In psychoanalysis, the enactment rather than the recollection of past events, especially enactments relating to the transference during therapy. It is often impulsive and aggressive, and it is usually uncharacteristic of the patient’s normal behavior. The concept was introduced by Sigmund Freud (1856-1839) in An Outline of Psychoanalysis (1938/40): the patient ‘acts it [the past event] before us, as it were, rather than reporting it to us’ (Standard Edition, XXIII, pp. 144-207, at p. 176). 2. A defense mechanism in which unconscious emotional conflicts or impulses are dealt with by actions, including parapraxes, rather than thought or contemplation. act out vb.”

Excerpted from: Colman, Andrew M., ed. Oxford Dictionary of Psychology. New York: Oxford University Press, 2003.

Term of Art: Participle

“Participle: A verbal A that functions as an adjective. Present participles end in -ing (brimming); past participles typically end in -d or -ed (injured) or -en (broken) but may appear in other forms (brought, been, gone).”

Excerpted from: Strunk, William Jr., and E.B. White. The Elements of Style, Fourth Edition. New York: Longman, 2000.

Term of Art: Elaboration

“The process of discussing or going over new information in order to form connections with familiar information, a process that helps memory and affects depth of processing. There is a great deal of evidence in support of the idea that the more details are processed and repeated, the more likely they are to be retrieved from long-term memory.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Term of Art: Hidden Curriculum

“hidden curriculum: What schools teach students by example and by their social organization, as opposed to the subject matter that they officially teach. For example, a school’s hidden curriculum might teach that boys are strong and undisciplined and girls are smart and well behaved; or that learning is something that is done to students rather than something that students must do for themselves; or that being popular is more important than being smart; of that societies are organized according to rules, that some of these rules are arbitrary, and that there are consequences for breaking the rules. Some of the hidden curriculum is good, and some of it is not. Some of what sociologists call the hidden curriculum is due not to socialization but to human nature. Like other large social organizations, schools need rules to function, and people need to learn what the rules are, when to follow them, and when it is appropriate to challenge them.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Term of Art: Cultural Literacy

“cultural literacy: Knowledge of the culture in which one lives–not only its vocabulary and idioms but also references to specific events, individuals, places, literature, myths, folk tales, advertising, and other ‘insider’ information that would be familiar to those who have lived in the culture but that would be unknown to those who have not lived in the culture. It is the unstated, taken-for-granted knowledge necessary for reading comprehension and effective schooling within a culture. The concept of cultural literacy was popularized by E.D. Hirsch Jr. in his best-selling book Cultural Literacy: What Every American Needs to Know. Critics claimed that it was elitist for anyone to attempt to define what everyone should know, but Hirsch contended that the teaching of cultural literacy was egalitarian because it had the result of breaking down social barriers and disseminating elite knowledge to everyone. Further, describing what constitutes cultural literacy within a given culture is an empirical, descriptive procedure, not a prescriptive one. The cultural literacy needed in Brazil or France of Thailand, for example, would be distinctive to those who live in that country. See also Core Knowledge (CK) program.”

 Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Term of Art: Subjunctive

“Subjunctive: A grammatical category that contrasts with indicative in the mood systems of verbs in various languages, and expresses uncertainty or non-factuality. Some languages have a range of subjunctive tenses: Latin (Caveat emptor: Let the buyer beware); French (Je veux que tu travailles, literally ‘I want that you should work,’ I would like you to work’). There was no such a system in Old English (Ne he ealu ne drince opp w in: Nor shall he drink ale or wine), but in Modern English there are few distinctive subjunctive forms and the use of the the term is controversial. Grammarians have traditionally described English as if it had a subjunctive system comparable to Latin and French, with present and past subjunctive tenses. This approach poses problems, because the ‘present’ subjunctive is used in subordinate clauses referring to both present and past time: They are demanding that we pay now and They demanded that we pay there and then. In form, this subjunctive is identical with the base of the verb (the bare infinitive), which means that, when the reference is to present time, it only differs from the indicative (except with the verb be) in the third-person singular: We suggest that he leave soon as against They say he leaves at dawn tomorrow. With past reference, the difference between the indicative is noticeable for all persons, as in We suggested he leave.

The subjunctive has three uses: (1) Mandative. Mainly in subordinate clauses, following a verb, adjective, or noun expressing a past or present command, suggestion, or other theoretical possibility: I insist that she disband the team; It is essential that it be disbanded; She ignored his request that she disband the team. When a negative is used with this subjunctive, it precedes the verb: He requested that she not embarrass him, except with be when not be and be not are both possible: He was anxious that his name be not/not be brought into disrepute. The mandative subjunctive is commoner in American English than British English, but appears to be on the increase in British English. In both, but especially in British English, it can be replace by a should– construction or an indicative: He requested that she should not embarrass him; He was anxious tat his name was not brought into disrepute. (2) Conditional and concessive. Sometimes formally in subordinate clauses of condition or concession: If music be the food of love, play on…; Whether that be the case or not…; Though he ask a thousand times, the answer is still NO. The alternatives are an indicative or a should-phrase: If music is…; Though he should ask…. This usage does not extend to past time. (3) Formulaic. In independent clauses mainly in set expressions. Some follow normal subject-verb word order (God save the Queen! Heaven forbid!), while others have inversion of the main verb and subject (Long live the Queen!); Far be it from me to interfere). Come plus a subject introduces a subordinate clause: Come the end of the month, (and) there’ll be more bills to pay.

The ‘past’ subjunctive is now often called the were-subjunctive, because this is the only form in which there is a distinction from the indicative, and then only in the first- and third-person singular: If I were you…as opposed to If I was you. It is used with present and future (not past) reference in various hypothetical clauses, including condition: If only I were young again; If he were asked, he might help; This feels as if it were wool; I wish she were here now; Suppose this were discovered; I’d rather it were concealed. In popular and non-formal speech and writing, the were-subjunctive is often replaced by the indicative was, which brings this verb into line with other verbs, where the past tense is similarly used for hypotheses about the present and future: If only I knew how; I’d rather you said nothing. Were is, however, widely preferred in If I were you…. In the fixed phrase as it were (He’s captain of the ship, as it were), were cannot be replaced by was. The use of were instead of was to refer to a real past possibility is generally considered an over-correction: If I were present on that occasion, I remember nothing of it. This contrasts with the purely hypothetical past, If I had been present…, which strongly implies but I was not.”

Excerpted from: McArthur, Tom. The Oxford Concise Companion to the English Language. New York: Oxford University Press, 2005.

Term of Art: Affective

“affective: (Function, meaning) having to do with the speaker’s feelings. E.g. one might say, as a neutral statement, ‘I have finished it’; or one might say, with triumph or amazement, ‘I have actually finished it.’ What is said is in other respects the same, but the utterances differ in affective meaning. Also of the intonations themselves or of other individual units: e.g. beastly is an affective form in This is a beastly nuisance.

Also called ‘emotive,’ ‘expressive.’ Affective meaning has been distinguished variously from cognitive meaning, propositional meaning, or the representational or referential function of language.”

Excerpted from: Matthews, P.H., ed. The Oxford Concise Dictionary of Linguistics. New York: Oxford University Press, 2014.

Historical Term: Bourgeoisie

bourgeoisie: (Fr. citizen class) Term used by Marxists to indicate those persons other than the agricultural capitalist who do not, like the proletariat, live by the sale of their labor. They include, on the one hand, industrialists, financiers and members of the liberal professions; on the other, small artisans and shopkeepers who are described as the ‘petty” bourgeoisie, although their standard of living may not be appreciably higher, and may even be lower, than that of the proletariat. According to Marxist theory, the bourgeoisie arose with modern industrialization, breaking feudal patterns of society and replacing the feudal lords of the ruling class; the petty bourgeoisie will gradually become proletarianized and the proletariat will then succeed its remaining members as masters of society.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.