Tag Archives: philosophy/religion

Steven Jay Gould on the End of the Second Millenium

 “People in the past, in religious civilizations, had a real profound terror of apocalyptic catastrophe. What frightens us in our secular age is the computer breakdown that’ll occur if computers interpret the 00 of the year 2000 and a return to 1900.”

Conversations About the End of Time introduction, ed. Catherine David et al (1999)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Conceptual Scheme

The general system of concepts which shape or organize our thoughts and perceptions. The outstanding elements of our everyday conceptual scheme include spatial and temporal relations between events and enduring objects, causal relations, other persons, meaning-bearing utterances of others, and so on. To see the world as containing such things is to share this much of our conceptual scheme. A controversial argument of Davidson’s urges that we would be unable to interpret speech from a different conceptual scheme as even meaningful; we can therefore be certain a priori that there is no difference of conceptual scheme between any thinker and ourselves. Davidson daringly goes on to argue that since translation proceeds according to a principle of charity, and since it must be possible for an omniscient translator to make sense of us, we can be assured that most of the beliefs formed with the commonsense conceptual framework are true.”

Excerpted from: Blackburn, Simon. The Oxford Dictionary of Philosophy. New York: Oxford University Press, 2008.

A Learning Support on Roman Gods and Goddesses

Here is a learning support on the primary Roman deities. If you teach anything related to classical mythology, you might find this useful.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

On Education and Civil Society

“A liberal education is at the heart of civil society, and at the heart of a liberal education is the act of teaching.”

A. Bartlett Giamatti

“The American Teacher” in Harper’s (1980)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Ibn Rushd

Here is a reading on Ibn Rushd, also known as Averroes: he was a Muslim philosopher who commented extensively on Aristotle. He is prominently featured in Raphael’s famous painting The School of Athens. This reading comprehension worksheet accompanies the reading.

See above for related materials.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

George Steiner on Culture and Conscience

“We know that a man can read Goethe or Rilke in the evening, that he can play Bach and Schubert, and go to his day’s work at Auschwitz.”

George Steiner

Language and Silence Preface (1967)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

William Empson on Ambiguity

“The intentional or unintentional expression of a word or idea that implies more than one meaning and usually leaves uncertainty in the reader. William Empson, in his Seven Types of Ambiguity (1930), outlined and defined seven different kinds of verbal nuance. He maintained that language functioning with artistic complexity connotes as much and often more than it denotes.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: Cosmology

Here is a Cultural Literacy worksheet on the word and concept of cosmology. I’ve used this with lesson on the Scientific Revolution and the Enlightenment.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Animal Farm

“A satire in fable form by George Orwell (1903-1950) published in 1945 and depicting a totalitarian regime like that of the Soviet Union under Stalin. The story describes how the animals, accompanied by the slogan ‘Four legs good, two legs bad,’ overthrow their human oppressors. However, the pigs, by cunning treachery and ruthlessness, come to dominate the more honest, gullible, and hard-working animals. Their ultimate slogan is: ‘All animals are equal, but some animals are more equal than others.’ The leader of the pigs is Napoleon, representing Stalin, and at the end the pigs are in cahoots with the humans, even beginning to totter around on two legs. An animated film of the novel appeared in 1955.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

A Philosophical Take on Concepts

A concept is that which is understood by a term, particularly a predicate. To possess a concept is to be able to deploy a term expressing it in making judgements: the ability connects with such things as recognizing when the term applied, and being able to tell the consequences of its application. The term “idea” was formerly used in the same way, but is avoided because of its associations with subjective and mental imagery, which may be irrelevant to the possession of a concept. In the semantics of Frege, a concept is the reference of a predicate, and cannot be referred to by as subjective term.”

Excerpted from: Blackburn, Simon. The Oxford Dictionary of Philosophy. New York: Oxford University Press, 2008.