“One of my greatest pleasures in writing has come from the thought that perhaps my work might annoy someone of comfortably pretentious position. Then comes the saddening realization that such people rarely read.”
Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged humor, philosophy/religion
Moving right along, here is a Cultural Literacy worksheet on the concept of dogma. I can’t imagine a more important concept for students to understand clearly at this moment in history.
If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Evangelist, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation and the damnation of our neighbors.”
Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged humor, literary oddities, philosophy/religion
Alright, here is a context clues worksheet on the verb deduce, which is only used transitively. Without getting into a major discussion on the validity of deduction as a means of analysis and cognition, I will say that I consider it inarguable that high school students should know this word and the concept it represents–i.e. a mode of thinking and analysis.
If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“To write poetry after Auschwitz is barbaric.”
Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged philosophy/religion, poetry
“Meritocracy: A social system in which status is achieved through ability and effort (merit), rather than ascribed on the basis of age, class, gender, or other such particularistic or inherited advantages. The term implies that the meritorious deserve any privileges which they accrue. In practice it is difficult to find reliable measures of merit about which social scientists can agree.
The term was coined by Michael Young in The Rise of the Meritocracy (1958) to refer to government by those identified as the most able high achievers, with merit defined as intelligence plus effort. His fantasy attempted to foresee the extreme consequences of a society which fully implemented the goal of equality of opportunity through the educational system, with the most able rising to the upper echelons, leaving intellectual dullards to carry out the humble manual work. The book warned that the new focus on intelligence and ability in the educational system merely institutionalized inequality of intellectual ability in place of inequality based on social class. Since judgements about what constitutes effort are inescapably moral (does a lazy genius merit rewarding? And, if so, why not reward a hard-working dullard?) the term remains highly contested (see, for example, John Goldthorpe, ‘Problems of “Meritocracy’) in Robert Erikson and Jan O. Jonsson (eds.). Can Education be Equalized?, 1996).”
Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.
Acheron * Cocytes * Phlegethon * Lethe * Styx
Which is to say: the river of sorrow, the river of damnation, the river of fire, the river of oblivion, and the river of hate, upon whose waters even the gods swore.
Some classical writers imagined Lethe as a pool of oblivion and added the pool of Mnemosyne (memory) beside it. Others envisaged flat, featureless misty land beside the rivers which they named the fields of Asphodel. The Plain of Tartarus was reserved for more active punishment just as the Fields of Elysium or the Isles of the Blessed were reserved for blameless heroes. But even for such a proud hero-warrior as Achilles, it would be better to be the meanest ploughboy on its green earth than Emperor of all the Dead. That monarch was Hades Plouton—rich in lost souls and mineral wealth and married for all eternity to Persephone, the iron queen.
Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.
“Bicameral Parliament with two chambers or houses, such as the US Congress with its Senate and House of Representatives, and the British Parliament with its house of commons and House of Lords.”
Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.
Posted in English Language Arts, Quotes, Reference, Social Sciences
Tagged philosophy/religion, term of art
OK, here is a reading on the Bill of Rights and its attendant vocabulary-building and comprehension worksheet. The Bill of Rights is, of course, the name we citizens of the United States give to the aggregated first ten amendments to our Constitution. They are, both hermeneutically and politically, some of the most hotly contested language in our founding documents.
Therefore, conceptually, there is a lot to unpack here if you want to dilate on this material: continuity and change, citizens and the law, historical perspective (particularly the Third Amendment, on quartering troops), the spirit and letter of the law, the Supreme Court’s function in our republic–you get the picture.
If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Marginalization: A process by which a group or individual is denied access to important positions and symbols of economic, religious, or political power within any society. A marginal group may actually constitute a numerical majority—as in the case of blacks in South Africa—and should perhaps be distinguished from a minority group, which may be small in numbers, but has access to political or economic power.
Marginalization became a major topic of sociological research in the 1960s, largely in response to the realization that while certain developing countries demonstrated rapid economic growth, members of these societies were receiving increasingly unequal shares of the rewards of success. The process by which this occurred became a major source of study, particularly for those influenced by dependency, Marxist, and world-systems theories, who argued that the phenomenon was related to the world capitalist order and not just confined to particular societies.
Anthropologists, in particular, have tended to study marginal groups. This stems in part from the idea that, by looking at what happens on the margins of a society, one can see how that society defines itself and is defined in terms of other societies, and what constitute its key cultural features.”
Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.
Posted in English Language Arts, Essays/Readings, Quotes, Reference, Social Sciences
Tagged philosophy/religion, term of art
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