Tag Archives: philosophy/religion

Crocodile

“Crocodile: A symbol of deity among the ancient Egyptians. According to Plutarch, it is the only aquatic animal that has its eyes covered with a thin transparent membrane, by reason of which it sees and is not seen, as God sees all, Himself not being seen. To this, he adds: ‘The Egyptians worship God symbolically in the crocodile, that being the only animal without a tongue, like the Divine Logos, which standeth not in the need of speech’ (De Iside et Osiride). Achilles Tatius says, ‘The number of its teeth equals the number of days in a year.’ Another tradition is that, during the seven days held sacred to Apis, the crocodile will harm no one.

‘Crocodile tears’ are hypothetical tears. The tale is that crocodiles moan and sigh like a person in deep distress to lure travelers to the spot and even shed tears over their prey while in the act of devouring it. Shakespeare refers to this in the second part of Henry VI.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Term of Art: Syncretism

“Syncretism: In a religious context, syncretism refers to the worship of one god using the form or tradition of another god. Thus, for example, the Hebrew prophets constantly condemned the tendency to revert to worshipping Yahweh using forms associated with local ‘baalim’ or deities.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Jonathan Kozol on Vision, Knowledge, and the Blindness and Banality of Bureaucracies

“Oedipus tearing at his eyes, Lear in his demented eloquence upon the moors, Gloucester weeping from those ’empty orbs’—these are the metaphors of cultural self-mutilation in a stumbling colossus. Eyeless at Gaza, Samson struggled to retain the power to pull down the pillars that destroyed him and his enemies together. The U.S. Bureau of the Census meanwhile sends out printed forms to ask illiterate Americans to indicate their reading levels.”

Jonathan Kozol, Illiterate America (1985)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Term of Art: Stigma

“Stigma: Although the term has a long history (in classical Greece it is referred to a brand placed on outcast groups), it entered sociology mainly through the work of Erving Goffman (Stigma, 1960). It is a formal concept which captures a relationship of devaluation rather than a fixed attribute. Goffman classifies stigmas into three types—bodily, moral, and tribal—and analyzes the ways in which they affect and effect human interactions.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

A Fable for Our Time From William S. Burroughs

A Fable for Our Time from William S. Burroughs:

“At Los Alamos Ranch School, where they later made the atom bomb and couldn’t wait to drop it on the Yellow Peril, the boys are sitting on logs and rocks, eating some sort of food. There is a stream at the end of a slope. The counselor was a Southerner with a politician’s look about him. He told us stories by the campfire, culled from the racist garbage of the insidious Sax Rohmer – East is evil, West is good.

Suddenly, a badger erupts among the boys – don’t know why he did it, just playful, friendly and inexperienced like the Aztec Indians who brought fruit down to the Spanish and got their hands cut off. So the counselor rushes for his saddlebag and gets out his 1911 Colt .45 auto and starts blasting at the badger, missing it with every shot at six feet. Finally he puts his gun three inches from the badger’s side and shoots. This time the badger rolls down the slope into the stream. I can see the stricken animal, the sad shrinking face, rolling down the slope, bleeding, dying.

‘You see an animal, you kill it, don’t you? It might have bitten one of the boys.’

The badger just wanted to romp and play, and he gets shot with a .45 government issue. Contact that. Identify with that. Feel that. And ask yourself, whose life is worth more? The badger, or this evil piece of white shit?”

From Burroughs’ novella “The Cat Inside“

[If you’re interested in hearing William S. Burroughs read this, click here.]

Henry Miller, Presciently, on Politicians

“One has to be a lowbrow, a bit of a murderer, to be a politician, ready and willing to see people sacrificed, slaughtered, for the sake of an idea, whether a good one or a bad one.”

Henry Miller

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Chapter 4 of The Reading Mind, “Words, Words, Words”: Summary, Implications, and Discussion Questions

Summary

  • The meaning of a word is very sensitive to the context in which it appears.
  • Researchers model the organization of word knowledge with simple features of meaning that are densely interconnected.
  • If you don’t know the meaning of a word, sometimes (but not always) you can deduce it from the context. But people are not eager to do a lot of this work, because it’s difficult and it interrupts the flow of reading.
  • Words defining other words sound circular. This problem may be partially solved through the use of grounded representations.
  • It’s not only important to know a lot of words (breadth) but for the words you know to have many connections, and for those connections to be strong (depth).
  • New words are used bit by bit, through exposure.

Implications

  • Looking words up in a dictionary will be of limited use—not useless, but, but we must acknowledge that it will be just one context in which to understand the word’s meaning, and it’s possible that the student will misunderstand the definition. Explicit instruction of new words is more likely to be successful the way teachers usually implement it, with multiple examples and with the requirement that students use each word in different contexts. There is a good evidence that students do learn vocabulary this way.
  • In addition to consistent vocabulary instruction, teachers can make it more likely that students will learn words they encounter in context. They can give students pointers that will help them use context for figure out an unfamiliar word. For example, students can learn to use the clues in the sentence about the unknown word’s part of speech, to use the setting described in the text to constrain the word’s meaning, and to use the tone of the text to help constrain meaning.
  • Students are also better able to deduce the meaning of unfamiliar words if they have had some instruction in morphology. The definition of a morpheme is a unit of language that is meaningful on its own, and that cannot be further divided. Thus “dog” is a morpheme. The really interesting morphemes are the all-purpose ones that can be added to words—usually as prefixes of suffixes—to change their tense or inflection, or meaning. For example, the prefix “super” means over, the suffix “like” means having the characteristics of, and so on.
  • Though important, direct instruction cannot account for all of children’s vocabulary learning. That’s because someone who stays in school up to age 18 may know as many as 20,000 word families. (Word families meaning that “talk, talks, talked,” and other obvious derivatives count just once.) If children are learning about a thousand words each year and there are about 36 weeks in a typical American school year, students would need to get instruction in about 28 words each week. That seems high, especially given that children in early elementary grades often don’t get explicit vocabulary instruction.
  • Much of the vocabulary that we know is not the product of explicit study, but was learned incidentally, either through conversation or reading. We would expect, however, that reading will be more useful for learning new words than conversation will be, because writers more frequently use unusual words than speakers do.
  • The difference between writing and speaking in terms of the richness of vocabulary it offers becomes really important as vocabulary grows. For the newborn, adult speech offers plenty of novelty, but they will obviously be most likely to learn the words that people around them most frequently use. So one way to boost student vocabulary is to prompt teachers and parents to use more unusual vocabulary words, and some research indicates that helps. But that may be hard to implement for older children who already know quite a few words. For them, moderately challenging reading material will be the main way they will encounter new words. And because a single instance of exposure is not enough to learn a word—learning is, after all, gradual—it would seem that the injunction to students must not just be “Read!” but “Read a lot.”

Discussion Questions

  • I cited studies showing that people are reluctant to read texts that use unfamiliar words. How much do you think it helps to read and electronic text with a feature whereby touching a word brings up a dictionary definition?
  • For older children, what is the responsibility of teachers of subjects other than English Language Arts to provide exposure to new vocabulary? Should it just be vocabulary particular to their subject, or broader? It sounds as though it would be useful for teachers in different subjects to coordinate to be sure that students practice the same words in different subjects, but is that really practical?
  • Teachers can provide varied contexts in which students can encounter the same word, so that the meaning representation will be precise. How can someone trying to improve their vocabulary do that on their own?
  • We might propose that teachers use richer vocabulary with their students. How should this be implemented? Should teachers derive a list of words that they try to use over some period of time (say, a month) to ensure students hear repetition of these words? Or should teachers just make a mental note to use words they know will challenge students, and to provide on-the-fly definitions?
  • Do you think most children have good morphological knowledge? How about adults? How about teachers? If a school or district were to set the goal of improving students’ morphological knowledge, what would be required?

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Jean Jacques Rousseau on the Necessity of Education

“We are born weak, we have need of help; we are born destitute of everything, we stand in need of assistance; we are born stupid, we have need of understanding. All that we are not possessed of at our birth, and which we require when we grow up, is bestowed upon us by education.”

Jean Jacques Rousseau (1712-1778)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Perceive (vt), Perception (n), Perceptive (adj)

Here are three context clues worksheets on the verb perceive, the noun perception, and the adjective perceptive. Because there are three parts of speech represented here, I try to use these in the classroom as chronologically close to each other as possible. Also, nota bene please that the verb perceive is only used transitively.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Social Fact

“Social Fact: A complex notion, with attributes of externality, constraint, and ineluctability. It is to be understood within the context of Emile Durkheim’s conception of collective conscience and collective representations. Social facts are ways of acting which emanate from collectively elaborated and therefore authoritative rules, maxims, and practices, both religious and secular. Norms and institutions are examples of social facts in more or less solidified forms. They constitute practices of the group taken collectively and thus impose themselves and are internalized by the individual. Because they are collectively elaborated they are moral and therefore constrain individual behavior. The interesting problem for sociologists concerns the gap between the ideal representations and the material social organizations and their constituent actions—as, for example, between the socially approved forms and the actual practice.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.