Tag Archives: philosophy/religion

Albert Camus on Philosophy and Courage

“Those who lack the courage will always find a philosophy to justify it.”

Albert Camus

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Idealism

I prepared this reading on philosophical idealism and its accompanying vocabulary-building and comprehension worksheet  for one student. I used it once (so did he, then moved on to philosophical materialism), then never thought about it again until I found it just now in the back reaches of my warehouse. I doubt readers of this blog will find further use for it either, but who knows? Since I have metaphorical acres (gigabytes, to the literal-minded) of storage space on this website, I put it out on offer.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Chapter 6 of The Reading Mind: “Becoming a Reader”: Summary, Implications, and Discussion Questions

“Chapter 6: “Becoming a Reader” Summary, Implications and Discussion Questions

Summary

  • Reading attitudes are largely emotional. They are derived from past reading experiences and from emotions connected to things associated with reading. Motivation to read is a product of the value one expects to derive from reading, and the expectation that the value will actually be obtained if one reads. Reading self-concept comes from the sense that you read more than your peers.
  • To change reading attitudes, reading motivation, or reading self-concept, kids must read. That sound like a catch-22. But there are ways of getting kids to read even if they do not currently have strong reading attitudes, motivations, or self-concepts.
  • Rewards should not be the first strategy to get reluctant kids to read, because they have the potential to depress reading attitudes once the rewards stop.
  • Changes to the environment that can boost reading include: making books very readily available—that is, visible in the environment—and restricting access to other choices, especially screen-based entertainment.

 Implications

  • We tend to focus on getting kids to want to read for the pleasure of reading, but that’s just one positive outcome the child might expect. Another is utility. Parents and teachers can try to exploit situations where reading is useful to the child. Young children can help parents in ways that call for reading: sorting household mail, reading a recipe, helping to find a store by reading signs. When an older child wants something—to be allowed to try out for a sports team, or to own a pet—parents can require they learn something about it by reading first.
  • Because reading attitudes are emotional, there’s not much point in haranguing children with logical reasons to read (for example, saying it will help them later in life). Sure, its worth mentioning because children should know it’s true and you think it’s important, but don’t expect it to influence what kids do.
  • Communicating that reading is a family value is not just about parents modeling good reading habits, although that is, of course important. It’s about intellectual hunger; being the sort of family that likes to learn new things, and likes to have new experiences, for their own sake.
  • As much as access to books should be easy for kids, it should also be easy for parents. Sure, libraries are great, and parents may really intend to visit them, but it’s not always easy to find time. Putting books directly into the hands of parents may help, but research indicates it’s especially important that parents follow up with kids by encouraging them to read the books and by discussing them.
  • If positive associations can rub off one object or activity and onto another (as in the Old Spice example), that offers an opportunity to improve reading attitudes, even in the absence of reading. Books (and other reading material) can be associated with birthdays, Christmas, and other happy occasions via gifts. New reading material can be a regular part of vacations. And if there is a time that reading already holds positive association in the child’s mind—for example, if the child enjoys being read to before bed, or the child has a cozy spot where she reads the same book again and again—that positive association probably shouldn’t be disrupted through parental badgering. For example, a parent might be tempted to practice reading during that bedtime book, or to nag the child to read something else in her cozy chair. Pick another time for these encouragements, and let a happy reading child be happy.

Discussion Questions

  • Research indicates that children’s attitudes toward reading are positive in first grade, but drop off every year thereafter. Attitudes level off in high school, settling around “indifference.” That’s a correlation, of course, and we don’t know that experiences in school are making attitudes toward reading less positive. What’s your take? What do you think contributes to reading attitudes becoming less positive?
  • We elect to do something (or not) based on our estimate of the value of the outcome of making the choice, and the probability that we’ll get the outcome. We typically focus on personal pleasure as the main contributor to the value of the outcome, but as I mentioned, sometimes the social concerns play a role—I might read a book because all my friends are reading it. Teens, as we know, are hyper-social. What might parents and schools do to leverage teens’ social awareness to promote reading.
  • Children are sensitive to the family values their parents communicate, but they are also sensitive to values communicated by other people they respect. Which people in the public eye do students pay attention to? Would they be credible as promoters of reading? Would they be willing to take on the job?
  • Some parents are not interested in reading and do not consider it a family value. Do policymakers and educators have a right to persuade them otherwise? Should anyone be in the business of telling parents how to parent?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Child Study Movement

“child study movement: A movement in the late 19th and early 20th centuries that advocated the study of children’s interests, emotions, needs, and physical development as the basis for determining their educational program. The child study movement was launched by psychologist G. Stanley Hall, who was the first president of the American Psychological Association and of Clark University in Worcester, Massachusetts. The movement enjoyed great popularity among teachers and parents in the early 20th century and brought increased attention to the needs of children. However, it eventually lost its luster because of the poor quality of the research on which it was based: much of the research consisted of interviews with children conducted by enthusiastic amateurs.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Deconstruction

“Deconstruction: In architecture deconstruction is a more disruptive element within a postmodern zeitgeist. Architectural postmodernism often enacts a nostalgic reinvestment of meaning through the inclusion of historicizing references such as classical columns and ornamentation. Deconstructive architecture, on the other hand, seeks a deregulation of architectural meaning and function. Bernard Tschumi’s structures at the Parc de la Villette in Paris do away with the great synthesis of modern architecture: form follows function. Their playful uselessness is a travesty of the functionalist paradigm. See SEMIOTICS.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

Term of Art: Broca’s Area

“Broca’s area: A part of the brain included in a massive area of damage suffered by an aphasic patient of P. Broca in the mid-19th century. ‘Broca’s aphasia’ is a form characterized by agrammatism and associated in clinical lore with lesions in this area.”

Excerpted from: Matthews, P.H., ed. The Oxford Concise Dictionary of Linguistics. New York: Oxford University Press, 2014.

Appearance and Reality

Last but not least on this hot Saturday afternoon, here is another one-off that I wrote in response to the request of one student, then never used again. Maybe you have a philosophically-minded student whom this reading on appearance and reality and its accompanying vocabulary-building and comprehension worksheet might interest.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Horace Mann on Jails and Schools

“Jails and prisons are the complement of schools; so many less as you have of the latter, so many more you have of the former.”

Horace Mann (1796-1859)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Diaspora

“Diaspora: Exile or dispersion used with reference to the exile of the Jewish people from the land of Israel, though also now by analogy to other groups. Diaspora may also be used to refer not only to the state of being in exile, but also to the place of exile, the communities in exile, and to a state of mind that results from living in exile. The Hebrew term galut (also golus, galuth) expresses the feeling of living as a member of a relatively defenseless minority, subject to injustice if not to outright persecution in an unredeemed—though not unredeemable—world.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

A Spurious Quote from Socrates on Youth

“The children now love luxury, they have bad manners, contempt for authority, they show disrespect for elders and love chatter in place of exercise. Children are now tyrants, not the servants of their households. They no longer rise when elders enter the room. They contradict their parents, chatter before company, gobble up dainties at the table, cross their legs, and tyrannize over their teachers.”

“Attributed in N.Y. Times, 24 Jan. 1948. This spurious quote, trying to make the point that adults have always complained about the behavior of youths, became very popular in the 1960s, Researchers have never found anything like it in the words of Socrates or Plato. Dennis Lien has discovered a similar attribution in Guy Endore’s 1933 novel The Werewolf of Paris: ‘The young people no longer obey the old. The laws that ruled their fathers are trampled underfoot. They seek only their own pleasure and have no respect for religion. They dress indecently and their talk is full of impudence.’ Endore cites ‘an ancient Egyptian papyrus’ as the source.”

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.