Tag Archives: cognition/learning/understanding

Terms of Art: Tracking, Streaming

“Tracking, Streaming: A widespread practice in American elementary and secondary school systems, tracking attempts to homogenize classrooms by placing students according to a range of criteria which may include pupil’s performances on standardized aptitude tests, classroom performance, perceived personal qualities and aspirations, and social class and ethnic origin. Different tracks typically offer different curricula, types of student-teacher relationship, and educational resources. The higher college tracks have been found to be more intellectually demanding, with better resources, and more favorable teacher expectations of pupils. Studies have highlighted the implications of tracking in terms of its negative psychological consequences for those placed in the lower tracks, reinforcement of ethnic and social class segregation, and perpetuation of inequality in society. The practice, issues, and debates have their British equivalent in the system of so-called streaming.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Theory and Social Theory

“Theory, Social Theory: A theory is a account of the world which goes beyond what we can see and measure. It embraces a set of interrelated definitions and relationships that organizes our concepts or and understanding of the empirical world in a systematic way. Thus, we may establish a statistical relationship between poverty and crime, but to explain that relationship we might have to employ a number of theories: about people’s motivation, the social meanings attached to poverty and crime, and the structural constraints which keeps sections of the population in poverty.

Generally speaking there are three different conceptions of theory in sociology. Some think of theory as generalizations about and classifications of, the social world. The scope of generalization varies from theorizing about a particular range of phenomena to more abstract and general theories about society and history as a whole. Others believe that theoretical statements should be translated into empirical, measurable, or observable propositions, and systematically tested. Thus, in the example above, we should test assumptions about motivations, social meanings, and so forth. This approach is usually characterized (rather unhelpfully) as positivism. Finally, yet others argue that theory should explain phenomena, identifying causal mechanisms and processes which, although they cannot be observed directly, can be seen in their effects. For example, Marxists might use the alleged contradiction between the forces and relations of production (unobservable) to explain fluctuations in class struggle (observable). The label realism is sometimes attached to this view.

The term social theory is also applied commonly to the most general level of theories of society—to perspectives such as structural functionalism, phenomenology, or Marxism—which embrace most or all of the social sciences. Some prefer to call this level ‘social philosophy.’”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Chapter 1 of The Reading Mind, “On Your Marks”: Summary, Implications and Discussion Questions

“Summary

  • We consider the purpose of cognitive activities (like reading) because it’s easier to think about the smaller-scale pieces of this activity if you know the larger goal to which they contribute.
  • The purpose of reading is the communication of thought across time and space.
  • Communicating thought directly into symbols would be impractical because it would require a lot of memorization, but a bigger obstacle is that we’d have to figure out how to represent grammar.
  • Instead of writing down thoughts, we write down oral language. Writing codes sound.

 Implications

  • The fact that writing codes spoken language should lead us to expect that reading ability in adults will be closely related to their ability to understand spoken language. It is. There is a strong relationship between oral comprehension and reading comprehension among people who can decode fluently. If you can’t follow a complicated written argument, for example, you wouldn’t be able to follow the argument if someone read it to you.
  • The fact that writing codes spoken language should also lead us to expect that explicit teaching of that code will be an important part of learning to read. It is. The amount of explicit instruction children need in the code varies, depending on other aspects of their oral language, but for some children this explicit instruction is vital.
  • The fact that our writing system does not use many logographs indicates that it would be a bad plan to treat words as though they are logographs—in other words, to teach children to focus on what words look like, rather than the sound they code. (The exception would be irregularly pronounced words that are very common, i.e. “be,” and “have.”)

 Discussion Questions

  • Sometimes a tool can be developed for one purpose but then used for another purpose. Are there purposes other than “transmit thoughts” to which writing is put?
  • I said that one of the disadvantages of a logographic writing system is that reading and writing would require the memorization of a lot of symbols. Suppose we did use a logographic writing system. What would this change mean for schooling and more broadly for society? Would different people be literate?
  • Consider the popularity of one type of logograph, the emoji. Their ubiquity, along with the fact that all writing systems use at least some logographs, suggests that there may be something that logographs communicate well that an alphabetic system does not capture well. What might that be?
  • Language is meant to transmit thoughts and it usually seems to serve that purpose well. Email messages, however, seem especially prone to misinterpretation. What tends to go wrong with email messages and why might that be?
  • I claimed that writing captures thoughts through oral language—you write what you say. But some types of communication seem to be closer to “what we say” than others. The writing in text messages, for example, is closer to the way I would speak to the person who will read it than, say, a letter I would write out. Should this matter to our characterization of what writing is?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Synthesis

“Synthesis: The combination of two (or more) contradictory phenomena to produce something qualitatively new. The term is usually associated with the dialectical logic employed by some Marxists: for example, the economic contradictions of capitalism and the class conflict they generate, together produce socialism.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Term of Art: Tautology

“Tautology: The use of words to repeat (unnecessarily) the same statement or meaning. For example, the statement that ‘Britain is an island and surrounded by water’ is a tautology, since islands are by definition so described. Tautological explanations are similarly true by definition, or circular, and therefore unfalsifiable. Sociological explanations which located the origins of social institutions in their effects tend to take this form. Thus, for example, some early functionalist anthropologists (including Bronislaw Malinowski) were prone to argue that, because certain (exotic) social practices (such as witchcraft) existed, then they must have a social function—and one that could assume they had that function precisely because the practices themselves existed.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Term of Art: Auditory Perception

“auditory perception: The ability to process and make sense of information that is received as sound. Involving recognition and interpretation, rather than hearing itself, auditory perception is related to the ways in which the brain recognizes and discriminates sounds in order to make sense of them.

Problems with auditory perception are frequently associated with language disorders and may have significant effect on an individual’s language development in areas such as reading, expressive language, and receptive vocabulary. These problems are a major factor in language learning disabilities.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Donald Woods Winnicott

“Donald Woods Winnicott: (1896-1971) A British pediatrician and psychoanalyst whose work on the mother-baby relationship directed attention to the infant’s environment and ‘good-enough mothering.’ Often discussed by modern feminist writers on parenting, his most accessible book is The Child, The Family, and the Outside World (1964).”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

A Lesson Plan on the Readmission of Confederate States to the Union During Reconstruction from The Order of Things

OK, this lesson plan on on the readmission of the Confederate states to the Union during Reconstruction, as I look at the others like it I have posted, is most likely redundant in extremis. Nonetheless, here is the list and comprehension questions that drives this relatively short exercise.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Vocationalism

“Vocationalism: An educational philosophy or pedagogy, claiming that the content of the curriculum should be governed by its occupational or industrial utility, and marketability as human capital.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

John Dewey

“John Dewey: (1859-1952) American teacher, philosopher, and educational reformer. A believer in William James’s Pragmatism, Dewey employed the principles of that philosophy in his progressive movement in education. He advocated “learning by doing,” rejecting traditional autocratic methods of teaching by rote. Although his principles were adapted by many, not all of Dewey’s disciples were restrained by common sense. Among his many books are The School and Society (1899; rev 1908, 1915, 1932), Interest and Effort in Education (1913), Democracy and Education (1916), The Quest for Certainty (1929), Art as Experience (1934), and The Problems of Men (1946).”

 Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.