Category Archives: Reference

These are materials for teachers and parents, and you’ll find, in this category, teachers copies and answer keys for worksheets, quotes related to domain-specific knowledge in English Language Arts and social studies, and quotes on issues of professional concern. See the Taxonomies page for more about this category.

Spoon River Anthology

(1915) A volume of verse epitaphs by Edgar Lee Masters. The men and women of Spoon River narrate their own biographies from the cemetery where they like buried. Realistic and sometimes cynical, the free-verse monologues often contradict the pious and optimistic epitaphs written on the gravestones. The poems made their first appearance in Reedy’s Mirror in 1914 and 1915, and William Marion Reedy himself was partly responsible for their inception: he gave Masters a copy of J.W. Mackall’s Select Epigrams from the Greek Anthology. And the style of the Greek poems impressed Masters deeply. New Spoon River (1924) was a less successful sequel.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Bella Abzug on Tenured Professors

“We don’t want so much to see a female Einstein become an assistant professor. We want a woman schlemiel to get promoted as quickly as a male schlemiel.”

Bella Abzug

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

The Algonquin Wits: Franklin Pierce Adams on the Fascist Ego

Il Duce, believing as he does in press censorship, probably will cut the last three words from the headline ‘Mussolini Best Man in Marconi’s Wedding.’”

Franklin Pierce Adams

Excerpted from: Drennan, Robert E., ed. The Algonquin Wits. New York: Kensington, 1985

Rotten Reviews: The Cocktail Party, by T.S. Eliot

[Performed at the Edinburgh Festival, 1949]

“The week after–as well as the morning after–I take it to be nothing but a finely acted piece of flapdoodle.”

Alan Dent, News Chronicle

Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.

Myth

Traditionally, a story belonging to any culture that is derived from primitive beliefs, presenting supernatural episodes to explain cosmic forces and the natural order. Regardless of the culture in which they originate, myths are generally concerned with the same themes and motifs: creation, divinity, the significance of life and death, natural phenomena, and the adventures of mythical heroes.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Tanka

“The classic form of Japanese poetry, fixed centuries ago, as five lines with 5, 7, 5, 7, 7 syllables. It reduces, through the strict limits of its form, all poetic raw materials to the concentrated essence of one static event, image, mood, etc. An example by Saigo Hoshi:

Now indeed I know
That when we said “remember”
And we swore it so,
It was in “we will forget”
That our thoughts most truly met.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Tarashankar Banerjee (1898-1971)

[N.B., please, that this Indian novelist is also known as Tarasankar Bandyopadhyay.]

“Indian novelist. One of Bengal’s finest novelists, Banerjee is largely concerned in his writings with the decay of the landlord class, and his sympathies lie with the oppressed peasantry. Most highly esteemed of his many books are Rai kamal (1934; tr The Eternal Locust, 1945) and Ganadevata (tr Temple Pavilion, 1969).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Yukio Mishima (1925-1970)

“Japanese novelist, playwright, and essayist. Mishima elicits very strong reactions among Japanese, for whom his celebrated ritual suicide has raised very large and troubling questions that remain unanswered.

As a young author, Mishima quickly earned a reputation for intellectual and artistic genius. As revealed in his essay Taiyo to tetsu (1968; tr Sun and Steel, 1970), he was deeply troubled about the dichotomy between mind and body that afflicted modern civilization. This and other philosophical concerns are treated in works such as Kamen no kokuhaku (1949; tr Confessions of a Mask, 1958), which is also noteworthy as Japan’s first homosexual autobiography, and Hojo no umi (1965-71; tr The Sea of Fertility, 1971-74). The latter, Mishima’s final work, is a tetralogy of daunting intellectual density. Perhaps his best-known work is Kinkakuji (1956; tr The Temple of the Golden Pavilion, 1959), a brilliant philosophical novel.

Yet this is the same author who wrote reams of cheap fiction, starred in gangster movies, and was a fixture of the popular press, where he even appeared seminude in photos. Mishima’s narcissism was a match for his genius. His was not an ordinary literary career: Mishima lived the life of a jet-set socialite and achieved an international celebrity status unheard of in the context of a traditionally inward looking and self-effacing Japanese literary community.

Like many post war Japanese writers and intellectuals, Mishima was deeply concerned about modern Japan as a spiritual wasteland. But unlike his contemporaries, Mishima did not only express his concerns in writing. He also acted upon his beliefs, launching a personal crusade to restore traditional Bushido values and imperial majesty to what he felt had become a nation of drones.

In a feat of self-dramatization that some called inspired and others spurned as madness, Mishima became commander of a small, ultrarightist organization, the Tatenokai (Shield Society). Then, on November 25, 1970, in one of the defining moments of modern Japanese history, Mishima and several of his lieutenants occupied the Japanese Self-Defense Force headquarters in Tokyo. And in full view of a stunned nation and the world, Japan’s greatest living writer disemboweled himself. This single stroke, whose meaning has been endlessly debated, instantly elevated Yukio Mishima to a mythic stature.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Bibhuti Bhusan Banerji (1894-1950)

[As I’ve begun to transcribe entries from Benet’s Reader’s Encyclopedia for use as reference material on Mark’s Text Terminal, I have begun to notice that some of its entries disclose a blinkered and mildly Eurocentric view of writers from around the globe. This excerpt is no exception. I needed to conduct only cursory research to learn that the writer profiled here is better known as Bibhutibhushan Bandyopadhyay. Otherwise, this squib correctly describes Mr. Bandyopadhyay as a major figure in Bengali letters.

I frequently struggle with issues of style and formatting on Mark’s Text Terminal; indeed, I am working up a style sheet in the interest of maintaining something like consistency here. Still, when I excerpt from reference books and the like, I also feel an obligation to remain faithful to the style of the of book from which I draw, mostly out of respect for authors and editors smarter and more accomplished than I. Hence the header on this text, which is how this author is listed in Benet’s.]

“Bengali novelist. Banerji was an immensely popular author of over fifty books, including novels, short stories, translations, and books on the occult and astrology. His masterpiece Pather Panchali (1928; tr The Song of the Road, 1968), set in a small village north of Calcutta, is essentially an episodic childhood idyll of Apu and his sister Durga. The novel and its sequel, Aparajita (1932), became international classics after Satyajit Ray’s screen adaptations, Pather Panchali (1954), The Unvanquished (1956), and The World of Apu (1959).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Yasunari Kawabata (1899-1972)

“Japanese novelist and literary critic, winner of the Nobel Prize in 1968. Although selected for the prize on the basis of the traditional values his work was perceived to embrace, Kawabata was recognized in Japan as an innovative and experimental writer of the most modern sensibilities. His works are pervaded by a sense of alienation and loss, and by a longing for pure, unearthly beauty often found in a maiden or maidenly person. Izu no odoriko (1925; tr The Izu Dancer, 1964), Yukiguni (1948; tr Snow Country, 1957), Sembazaru (1952; tr A Thousand Cranes, 1959), Yama no oto (1952; tr The Sound of the Mountain, 1970), Nemureru bijo (1961; tr. The House of the Sleeping Beauties, 1969), and Utsukushisa to kanashimi to (1965; tr Beauty and Sadness, 1975), all present a lonely man trying to find solace in the innate beauty and goodness of a young woman, though each story shows different thematic variations. Influenced by both Japanese and Western varieties of symbolist poetry, Kawabata’s novels make their statement through sign and image as much as through plot and characterization. Kawabata was president of the Japanese PEN club and active promoter of fledgling writers. He committed suicide in 1972.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.