Category Archives: Quotes

As every second post on this site is a quote. You’ll find a deep and broad variety of quotes under this category, which overlap with several other tags and categories. Many of the quotes are larded with links for deeper reading on the subject of the quote, or connections between the subject of the quotes and other people, things, or ideas. See the Taxonomies page for more about this category.

Seven Days of the Week

“Monday/Lundi * Tuesday/Mardi * Wednesday/Mercredi * Thursday/Jeudi * Friday/Vendredi * Satuday/Samedi Sunday/Dimanche

Our seven-day week is a straight inheritance from very ancient Babylonian and Jewish traditions that took the seven planets as one of the ordering principles of humanity and divinity. The main alternatives were the Egyptian ten-day week, the Germano-Celtic nine-night week and the eight-day week for the Etruscans. The latter was inherited by the Romans, for it allowed for a specific market-day, which enabled country-dwellers to come to the cities and sell fruit and vegetables (which lasted only eight days). During Julius Caesar’s calendar reforms the seven-day week was introduced to the Near East, though it ran alongside the old Etruscan traditions until the time Constantine.

And some time during that period, between 200 and 600 AD, the current charming muddle of English names was hatched out, part honouring the Roman pantheon and part the Norse-German deities. For Monday is moon day, Tuesday is the day to Tiw/Tyr’s day (the heroic Teutonic sky god), Wednesday is Woden/Odin’s (the Teutonic/Norse god of knowledge and war), Thursday is the day of Thor (the Teutonic smith-god of thunder)), Friday is the day of Frija/Freyr (the Teutonic goddess of fertility), Saturday is Saturn (the father of Zeus)’s day, and Sunday is of course the sun’s day.

The same process happened in France, ossifying that peculiar junction point between Roman paganism and the new Christian order. So the French have Lundi (from the Latin dies Lunae, or moon day), Mardi (dies Martis, or Mars day), Mercredi (dies Mercurii, or Mercury day), Jeudi (dies Jovis, or Jupiter day), Vendredi (dies Veneris, Venus day), Samedi (dies Saturni, Saturn day) and Dimanche (dies Dominicus, day of the lord).

In the well-ordered Christian state of Byzantium, all these pagan relics were ditched in favor of days 1, 2, 3 and 4, followed by Paraskene (preparation), Sabbaton and finally Kyriaki (God’s day). These remain the days in modern Greek.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Voltaire on Publishing

“The multitude of books is making us ignorant.”

Voltaire

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Connotation

“Connotation (noun): The conveying of verbal meaning with or apart from a word’s more evident, denotative meaning; implicit, associative sense of a word beyond its primary or literal meaning; affective or emotional purport of a term or expression; implication. Adjective: connotational, connotative; Adverb: Connotatively; Verb: connote.

‘Of course, the mere name of my mother has no special connotation, no significance, but the woman herself was the vague consoling spirit the terrible seasons of life when unlikely accidents, tabloid adventures, shocking episodes, surrounded a solitary and wistful heart.’ John Hawkes, Second Skin”

Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

The Doubter’s Companion: Banality

“Banality: The political philosopher Hannah Arendt confused the meaning of this word by introducing in 1961 her brilliant but limiting concept ‘the banality of evil.’ In the late 1980s and early 1990s, a minor political figure, Brian Mulroney, released the term by demonstrating that it could also reasonably be understood to mean the evil of banality.”

Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.

Oscar Wilde on Fashion

“Fashion is a form of ugliness so intolerable that we have to alter it every six months.”

Oscar Wilde

Excerpted from: Winokur, Jon, ed. The Portable Curmudgeon. New York: Plume, 1992.

Term of Art: Story Seeds

“story seeds: Ideas around which a student might build a story. Every story, for example, involves a conflict, so a teacher should provide a student with a conflict as a story seed and have the student create the setting, the characters, the incident that starts the conflict, and so on.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Monochromy

Monochromy: That which is completed only in one color or shade. See grisaille.

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

William Feather Indicts Civilization

“One of the indictments of civilization is that happiness and intelligence are so rarely found in the same person.”

William Feather

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Conflation

“Conflation (noun): A combining or blending or two or more versions of a text; confusion or mixing up. Adjective: conflated; Verb: conflate.

‘Big, heavy textbook….They aim to take in a typical freshman, gawky and clueless, process him cover to cover, and turn out a conflation of Walter Pater and George Orwell.’ Richard Lanham, Style.”

Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

Charlemagne’s 12 Paladins

“Roland * Oliver de Vienne * Naimon of Bavaria * Archbishop Turpin * Ogier the Dane * Huon de Bordeaux * Fierabras * Renaud de Montauban * Ganelon * Guy de Bourgogne * William of Gellone * Giard de Rousillon * Aymeri de Narbonne

The Twelve Paladins (or Twelve Peers) dominated the imagination of medieval Europe for at lest 500 years. At the heart of the story is a band of twelve noble nights who assist the Emperor Charlemagne in defending Christendom form the assaults of Saracens from the south (especially Muslim Spain) and pagans from the north, Into this central epic are woven fragments of Norse and classical mythology, doomed love, chivalric duels, legendary quests, as well as real battles transformed into romantic legend. This bundle of stories is known as The Matter of France and is consciously interlinked with The Matter of Britain (the Arthurian cycle of tales) and The Matter of Rome.

There are many variant lists of the Twelve Peers but the first seven given here have to be included. Roland, an historical marcher-lord of the Carolingian Breton frontier, fated to die protecting the Christian army at the battle fought at the Roncevaux Pass, is at the center of the tale. Key tales recount how he won his horse Veillantif, his magical sword Durendal and his battle-horn Oliphant. Second in chivalric glory is Oliver, brother of Roland’s love, Aude. Naimon is the German straight guy, Charlemagne’s most dependable soldier and father of Sir Bertram. Archbishop Turpin of Reims is a historical figure who died in 800 AD fused with another warrior cleric. Ogier is both knight-errant and the once and future king of Denmark, asleep beneath Kronborg Castle wrapped up in his beard. Huon is set a series of near impossible quests by his emperor to cleanse him of the blood-guilt of killing Prince Charlot. Fierabras is the Saracen champion who converts to Christianity.

Renaud is another major figure, supported by three brothers (Alard, Guiscard, and Richard), a magical sword (Froberge) and a magical horse (Bayard). Ganelon is the Judas-like traitor within the band of twelve brothers who will be torn apart by four wild horses. Guy de Bourgogne marries the Saracen beauty Floripas (sister of Fierabras). And William of Gellone is the archetypally adventurous second son who advances himself to become the Marquis Court Nez.

But unifying all these characters is their purity and chivalry. So a Spanish soldier about to be executed on the banks of the Rio Plate in Argentina in 1536 could look his commander in the eye and declare, ‘Some days things will as God wills, and the Twelve Peers will rule,’ and know that these last words would be remembered by his comrades.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.