Category Archives: Quotes

As every second post on this site is a quote. You’ll find a deep and broad variety of quotes under this category, which overlap with several other tags and categories. Many of the quotes are larded with links for deeper reading on the subject of the quote, or connections between the subject of the quotes and other people, things, or ideas. See the Taxonomies page for more about this category.

Subramania Bharati

“Subramania Bharati: (1882-1921) Tamil poet, songwriter, and essayist. Bharati is considered one of the giants of modern Tamil literature. His patriotic verse echoes with revolutionary romanticism. He wrote of a free India in which men and women will have broken their chains, as in his famous poem “Murasu” (“The Drum”). Panchali Sapahtam (1912), an epic in five cantos, uses the humiliation of Draupadi in the Mahabarata to symbolize India’s humiliation under colonialism. Bharati’s devotional poems and songs continue to be immensely popular, especially those forming the Kannan Pattu, some twenty-three lyrics celebrating the Hindu god, Krishna. As a journalist, Bharati contributed to the creation of a vigorous Tamil prose and worldview, affirming internationalism, social justice, and woman’s rights. Collections in English include Poems of Subramania Bharati (1978) and Subramania Bharati: Chosen Poems and Prose (1984).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Four Rivers of Mount Kailash

Ganges * Indus * Sutlej * Brahmaputra

Mount Kailash is holy to a fifth of mankind–Hindus, Jains and Buddhists–as well as being the source of the sacred Mount Meru at the dawn of Aryan consciousness. It is the source of four holy rivers, The Ganges, the sacred river of India, flows through the gorge of the Peacock’s Mouth. The Indus is the Lion-Mouthed river which gave birth to the Harappa, one of the oldest, most peaceful and little-known of the world’s urban civilizations. The Sutlej flows through Elephant’s Mouth gorge and the Brahmaputra through Horse Mouth gorge.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Jun’ichiro Tanizaki

“Jun’ichiro Tanizaki (1886-1965) Japanese novelist. Tanizaki’s works are characterized by skillful storytelling and by a deep concern with the psychic forces rooted in human sexuality. This is especially evident in his last two novels, Kagi (1957; tr The Key, 1960) and Futen rojin nikki (1961; tr Diary of a Mad Old Man, 1965), but is also true of his earliest stories, such as Shisei (1910; tr Tattoo, 1961). The works of his middle period, notably Tade kuu mushi (1928; tr Some Prefer Nettles, 1955). Shunkin sho (1933; tr A Portrait of Shunkin, 1965), and Sasame yuki (1943-48; tr The Makioka Sisters, 1957), reveal Tanizaki’s fascination with classical Japanese culture and its unique code of sensuous, feminized bearuty. His admiration for traditional aesthetics is expounded in a famous essay, In’ei raisan (1933; tr In Praise of Shadows, 1977). Many critics consider Tanizaki to be Japan’s greatest modern author.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Bhasa

“Bhasa (3rd century AD) Sanskrit dramatist. Bhasa’s works show great skill in narrative, exquisite poetry, the depiction of human sentiment, and excellent stagecraft. Svapna-Vasvadatta (The Dream of Vasavadatta) is the most popular of the thirteen Bhasa plays ndiscovered in 1912 by Pandit Garapati Sastri.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Arabian Nights Entertainment or The Thousand and One Nights

“A collection of ancient tales from India, Persia, and Arabia. They were first introduced into western Europe in a French translation by Antoine Galland (12 volumes, 1704-1717), derived from and Egyptian text, probably dating from the 14th or 15th century. English translations based on Galland were made by R. Heron (1792) and W. Beloe (1795). The later translations by Henry Torrens (1838), E.W. Lane (1839-1841) and John Payne (1882-1884) and Sir Richard Burton’s unexpurgated edition published at Benares (Varanesi; 16 volumes, 18851888) are based on a late 18th-century Egyptian text. The standard French translation (1889-1904) by J.C. Mardrus has been severely criticized.

The framework of the tales is the story of Scheherazade, daughter of the grand vizier of the Indies. The Sultan Schahriah, having discovered the infidelity of his sultana, has resolved to have a fresh wife every night and to have her strangled at daybreak. Scheherazade entreats to become his wife, and so amuses him with tales for a thousand and one nights that he revokes his cruel decree, bestows his affection on her and calls her ‘the liberator of the sex.’ Her stories included the tales of Aladdin, Sinbad the Sailor and Ali Baba.

The film Arabian Nights (1942) is an Oriental adventure involving the caliph of Baghdad, but has not stronger link to the original tales. Much more in the spirit of the original is The Arabian Nights (1974), a visually beautiful film by Pier Paolo Pasolini (1922-1975) that also encompasses some of the original’s complex narrative structure (tales within tales,  and so on). The Thief of Baghdad (1940), a wonderful fantasy film directed by Michael Powell and others, features elements of the tales in a story about an urchin imprisoned for theft who is joined in his cell by the deposed prince, whom he helps to regain his throne. The first film with this title (1924) was written by and starred Douglas Fairbanks, and there were remakes in 1960 and 1978.

Several pieces of music have been inspired by the Arabian Nights. The best known is Sheherezade, as symphonic suite (1888) by Rimsky-Korsakov (1844-1908), which Fokine turned into a ballet (1910). Sheherezade (1903) is a set of three songs by Maurice Ravel (1875-1937), setting poems by Tristan Klingsor. Schehrezade also makes an interesting appearance in one of the novellas in Chimera (1972) by the US writer John Barth (b. 1930).”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Enki

“The Sumerian god of water and wisdom. Enki lived near the ancient city of Eridu in his watery palace in the Abzu—probably the Persian Gulf. This god, like his later Babylonian counterpart Ea, was principally responsible for ordering the functions of the elements that affect life on earth. Cleverest of the gods, he provided the land with sweet water, fathered Uttu, the goddess of plants, found a way to rescue Inanna from the underworld, and saved mankind from extermination in the great flood. He was not, however, infallible. While in his cups, he let the goddess slip away with his “divine decrees,” which would give supremacy to her favored city of Erech instead of to Eridu. His attempt to create man was a pathetic failure, and it was left to the goddess Nintu to mold of clay a satisfactory human being.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Kingu

A Babylonian demigod. Kingu was a general and consort of Tiamat in the War of the Gods. After her defeat, Marduk killed him and fashioned man out of his blood and bones.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Ninlil

A Sumerian goddess of air, the wife of Enlil. Following the advice of her old mother Nundarshegunu, Ninlil so delighted Enlil, the storm god, that he came to her in three different forms. The resulting offspring were Nergal, the king of the underworld, Ninazu, another underworld deity, and a third deity, who remains unknown.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Nintu

(Also called Ninhursag and Ninmah) A Sumerian mother goddess. Possibly a later form of the ancient earth goddess Ki, Nintu created human beings, molding six varieties of them from clay. To the water god Enki, she bore Ninsar, who in turn bore him Ninkur, upon whom Enki fathered Uttu, the goddess of plants. When Enki ate the plants, he was cursed by Nintu, but he eventually persuaded her to remove the curse, in return for various gifts.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Marduk

A Babylonian warrior god. Marduk was a son of Ea, the god of water and wisdom. When the other gods are terrified by the invasion of Tiamat, the dragon of the sea, Marduk slays her. He makes heaven and earth of the two halves of her body and creates man of the bones and blood of Kingu, one of Tiamat’s henchmen. Part of Marduk’s supremacy in the pantheon of Assyria and Babylonia was due to the fact that he was the local Baal of Babylon.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.