Category Archives: Quotes

As every second post on this site is a quote. You’ll find a deep and broad variety of quotes under this category, which overlap with several other tags and categories. Many of the quotes are larded with links for deeper reading on the subject of the quote, or connections between the subject of the quotes and other people, things, or ideas. See the Taxonomies page for more about this category.

Chinese Historical Periodization

“Chinese Historical Periodization: Although there are indications of an ancient dynasty called the Hsia, the first indisputably historical Chinese dynasty was the Shang (or Yin) and dates back not earlier than 1766 BC, Centering on the Yellow River, with its capital at An-Yang, it saw the emergence of civilization in China, including the formation of cities, the use of writing, and fairly complex social organization. Of particular interest are the Shang dynasty bronzes and oracle bones, inscribed with an advanced form of writing, unearthed in excavations in the late 1920s.

The Shang was followed by the Chou dynasty (1027-256 BC). Basically a feudal society, the Chou was the age of the philosophers: Confucius, Lao Tzu, Chuang Tzu, and Mencius (372-289 BC). It was a period of great intellectual ferment, and later Confucians would look back to the early part of this dynasty as the Golden Age of Chinese civilization. The royal house of Chou was destroyed and china unified for the first time in 221 BC. Ch’in Shih-huang, the first emperor of the Ch’in dynasty (221-206 BC), standardized weights and measures and the writing system, imposed Draconian legal codes, and completed the Great Wall. The Ch’in emperor also commissioned armies of terracotta soldiers who accompany him in his tomb; these figures have recently been unearthed in northwest China. The short-lived Ch’in was followed by the Han dynasty (206 BC-AD 220), which witnessed great developments in science, literature, and the arts. Confucianism was systematized and established as the dominant ethical and political philosophy. Records of the Historian (Shih chi) was composed during this period.

The fall of the Han gave way to an extended period of political disunity. During the Three Kingdoms period (220-280) China broke up into three mutually hostile kingdoms: Wei, Shu Han, and Wu. The period is the subject of many legends and literary works, the most significant being the Romance of the Three Kingdoms. This fragmentation continued into the Chin (265-316) and Six Dynasties (222-589) periods until China was finally reunited under the Sui (589-618) and the T’ang dynasty (618-907).

The T’ang period is generally considered to be the golden age of Chinese civilization. It saw the vast expansion of the empire, the rise of Buddhism, especially Ch’an Buddhism, and many new developments in literature, science, and the arts. There was much contact with the outside world, and there was a passion for foreign things and ideas. Islam, the Christianity of the Nestorians, and the teachings of Zoroaster were introduced at this time. Poetry reached heights unequaled in later centuries. The An Lu-Shan Rebellion drove the imperial court out of North China temporarily and marked the beginning of the decline of the empire. The Buddhist persecutions of 875 also had a great effect on the development of Buddhism in China. Japan was influenced by all aspects of the T’ang dynasty culture.

The Sung dynasty (920-1279) was a period of cultural growth during which great urban centers first developed. The philosopher Chu His (1130-1200) established a revitalized Confucianism. In 1126, the northern territories were lost to the Jurched Chin and the capital was forced to move south. The Sung is particularly famous for its fine porcelains and monochrome landscape paintings, as well as its literature, especially that of Su Tung-P’o (1037-1101).

The Yuan dynasty (1280-1368) was established by the successors of Genghis Khan, who integrated the conquered China into the Mongol empire. There was large-scale contact among the peoples of China, Central Asia, and Europe. Marco Polo’s visit (1275-92) was made during this dynasty. The Mongols despised traditional Chinese thought and institutions and caused serious dislocations for the scholar-official class, which turned its creative energies to drama and literature.

The Ming dynasty (1368-1644) followed, famous for its naval expeditions to Arabia and Africa, its enormous volume and variety of printed works, and for Ming porcelain. A second nonnative dynasty, the Ch’ing (1644-1911), was established by the Manchus, who quickly adopted traditional Chinese institutions and values. The K’ang-his period (1661-1772) was one of China’s most powerful and glorious periods. During this time, China began to have extensive contact with Europe. By the end of the Ch’ing, however, the weight of internal corruption and encroachment by Western colonial powers combined to cause the dynasty to collapse. In 1912 it was replaced by the Chinese Republic, which lasted until 1949 when the People’s Republic of China was established under the leadership of Mao Tse-Tung.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Kamo no Chomei

“Kamo no Chomei: (1155-1216) Japanese writer. Best known for his meditative Account of My Hut (Hojoki, 1212), which vividly describes the natural and man-made disasters he witnessed in the late Heian period. Chomei was also a prominent poet and theorist in the literary circle of Fujiwara Teika (Sadaie, 1162-1241) and principal compiler of the New Collection of Ancient and Modern Times (Shokinshu, c 1205). His Anonymous Notes (Mumyosho, 1209-10) includes the best definition of the elusive aesthetic ideal of Yugen (“mystery and depth), important in the poetry of his day but also in the later Noh theater. The Kamo family were hereditary Shinto priests at the famous Kyoto shrines of that name, but in 1204, Chomei became a Tendai Buddhist monk and adopted the life of a literary recluse. His last work is a collection of anecdotes (Setsuwa) called the Collection of Religious Awakenings (Hosshinshu c 1241).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

9 Altar Fires of Victory

“Since the Islamic suppression of Zoroastrianism in its homeland of Iran, just nine temples were left to maintain the Atash Behram—the Fire of Victory that must be continuously tended. The Atash Behram is the third and highest grade of fire, above the Atash Dadgah and the Atash Adaran, and can only be created by merging sixteen different sources of fire (including that incubated by a lightning bolt) in a long ceremony that requires the participation of thirty-two priests. Eight of the nine altars are now located in India, though one remains in the Iranian homeland, at Yazd, where it was inaugurated by a Sassanian Shah in 470 AD.

The symbolism of the number 9 embedded in the number of Atash Behram evolved over the last couple of hundred years but seems well established. The number is also manifest in the nine priestly families of Sanjan who collectively form a high priesthood, as well as the Zoroastrian belief in the ninth day of the ninth month as propitious.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Akbar

“Akbar: (1542-1605) Generally considered the greatest of the Muslim emperors of India, of the Mogul Empire. Akbar unified vast areas of the subcontinent, introduced a variety of administrative and social reforms, and eventually declared a state religion, the Din Illahi (Divine Faith), which focused on himself personally. He was highly praised in historical literature, even by the Hindus, for the active propagation of communal harmony.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Yangon

Yangon: formerly Rangoon City (metro. Area pop., 1996 est.: 4,000,000), principal seaport, and capital of Myanmar, on the Yangon River. It was a fishing village until the present city was founded c.1755 by Burmese King Alaungpaya, and developed into a port. The British occupied in 1824-26 during the First Anglo-Burmese War and again took it in 1852 during the Second Anglo-Burmese War. After the British annexation of all of Burma (Myanmar) in 1886, Rangoon became the capital city. During World War II the Japanese occupied it and it suffered severe damage. In 1988 it was the scene of severe repression of anti-government demonstrators by the military. It handles more than 80% of Myanmar’s foreign commerce.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Ho Chi Minh on Sniffing Imperialist Dung

[Remark, ca. 1946] “It is better to sniff the French dung for a while than eat China’s all our lives.”

Ho Chi Minh, Quoted in Jean Lacouture, Ho Chi Minh: A Political Biography (1968) (translation by Peter Wiles)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Yang Di or Yang Ti

“Yang Di or Yang Ti orig. Yang Guang (569-618) Second ruler of the Chinese Sui dynasty. Under Yang Di canals were built and great palaces erected. In 608 he built a great canal linking the rice-producing areas in the south with the densely populated north, and he extended this system in 610, contributing to what was to become the Grand Canal network. He embarked on military campaigns in Vietnam and Inner Asia. Three expeditions to Korea were so disastrous that the Chinese people turned against him; he was assassinated in S China. One of his former officials reunited the empire and established the Tang dynasty.”

 Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Ashrama

“Ashrama: The Sanskrit name for the four stages of life in Hinduism: (1) brahmacharin, the austere life of a student of sacred lore; (2) grhasthya, the life of a householder with wife and family; 93) vanaprastha, the life of a hermit, involving increasing separation from worldly affairs after birth of grandchildren; (4) sannyasin, the life of homeless wanderer, with all earthly ties broken. Combined with varna (‘caste’) and dharma, ashrama is integral to the basic Hindu doctrine of varnashramadharma, or sacred duty appropriate to one’s rank and stage of life.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Gennady Nikolaevich Aigi

“Gennady Nikolaevich Aigi: (1934-2006) Chuvash poet and translator. Aigi published six collections of poetry in his native Chuvash language in the period 1958-1988, and several translations into Russian. Later, however, he was only able to publish poems in Russian abroad, in Stikhi, 1954-71 (Poems, 1975) and the two-volume Otmechannaia zima (The Naked Winter, 1982). Aigi worked on various translation projects from the mid-1960s until the early 1980s. His best-known anthologies of translations into Chuvash include works of the French poets (1968) and the poets of Hungary (1974). In 1992, an English-language edition of Chuvash poems selected by Aigi—An Anthology of Chuvash Poetry—appeared in the West. Since the onset of Perestroika, Aigi’s poetry in Russian has once again been officially published in Russia—Zdes (Here, 1991) and Teper vsegda snega (Now There Is Always Snow, 1991). Aigi writes in free verse and searches for new means of expression to embody his vision; he sees the world as broken apart and composed of isolated images, and his metaphors are often abstract. Because his work can be obscure, he sometimes provides his own commentary.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Aryan Language

“Aryan Language: (Fr Sans, arya, ‘noble’) The Indo-European family of languages, from the name which the Hindus and Iranians used to distinguish themselves from the nations they conquered. The place of origin of these languages is not definitely known, authorities differing so widely as between a locality enclosed by the river Oxus and the Hindu-Kush Mountains, at one extreme, and the shores of the Baltic Sea at the other. The Aryan family of languages includes the Persian, Indic (Hindi, Sanskrit, etc.), Latin, Greek, and Celtic, with all the European except Basque, Turkish, Hungarian, and Finnic. It is sometimes called the Indo-European, sometimes the Indo-Germanic, and sometimes the Japhetic.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.