Tag Archives: philosophy/religion

E.M. Cioran on the History of Ideas

“The history of ideas is the history of the grudges of solitary men.”

E.M. Cioran

Excerpted from: Winokur, Jon, ed. The Portable Curmudgeon. New York: Plume, 1992.

The Toulmin Method of Argumentation

Ehninger and Brockreide introduced debaters to the informal logical model of Stephen Toulmin, a British philosopher of science. Now almost every modern debate text uses the Toulmin Model as the method of teaching argument. Toulmin first explained this model in his 1958 book The Uses of Argument.

Toulmin argued that every argument (if it deserves to be called an argument) must consist of three elements: data, warrant, and claim.

The claim answers the question ‘What are you trying to get me to believe?’—it is the ending belief. Consider the following unit of proof: ‘Uninsured Americans are going without needed medical care because they are unable to afford it. Because access to health care is a basic right, the United States should establish a system of national health insurance.’ The claim in this argument is that “the United States should establish a system of national health insurance.”

Data (sometimes also called evidence) answers the question ‘What have we got to go on?’—it is the beginning belief. In the foregoing example of a unit of proof, the data is the statement that ‘uninsured Americans are going without needed medical care because they are unable to afford it.’ In the context of a debate round, a debater would be expected to offer statistics or an authoritative quotation to establish the trustworthiness of this data.

Warrant answers the question ‘How does that data lead to the claim?’—it is the connector between the beginning belief and the ending belief. In the unit of proof about health care, the warrant is the statement that ‘access to health care is a basic human right.’ A debater would be expected to offer some support for this warrant. Such support might come from the United Nations Universal Declaration of Human Rights, from the preamble to the U.S. Declaration of Independence, or by quoting a statement from a health care expert.

The most common argumentative inadequacy is the unwarranted claim—a debater merely makes a claim without attempting any type of support without attempting any type of support. Suppose a debater attacks the national health insurance proposal by declaring that ‘the cost of a national health insurance system would cause  the U.S. deficit to skyrocket.’ This is a claim, but it is not an argument because there is neither data nor warrant.

Sometimes a debater will offer data and claim but omit the warrant. Suppose the debater reads evidence that the U.S deficit now stands at $8.9 trillion and then makes the claim that ‘the cost of a national health insurance system would cause the U.S. deficit to skyrocket.’ Now that statement has data and claim, but the warrant is mission—there is nothing connecting the current sizable U.S. deficit to a claim that national health insurance will make this deficit substantially worse. Accordingly, the statement does not meet the definition of an argument.

Occasionally, a debater will present data without offering either a warrant or a claim–the debater simply presents an ‘interesting fact.’ Suppose in our national health insurance debate, a student reads a piece of evidence showing that Hillary Clinton, when she was first lady, proposed national health insurance in 1994. This data may well be accurate, but it doesn’t lead anywhere. There is no argument unless the data is connected to a claim through a warrant.”

Excerpted from: Edwards, Richard E. PhD. Competitive Debate: The Official Guide. New York: Penguin, 2008.

Creation Myths

“Creation Myths: Traditional stories that attempt to explain the origin of the world. The earliest known myth of the creation is from Sumer of the third millennium BC. First was the goddess Nammu, the primeval sea; she gave birth to An, the sky god, and Ki, the earth god—earth and sky, both solid elements, being joined together. Their offspring, Enlil, the god of air, separated them. He lighted the his realm by begetting Nanna, the moon god, who in turn father Utu, the sun god. Enlil next impregnated Ki, who gave birth to Enki, the god of water and of wisdom. Enki ordered the universe but was unable to create man—a task that the goddess Nintu accomplished by molding him of clay.

In the Babylonian creation myth of the War of the Gods (Enuma elish), Marduk forms man out of the blood and bones of Kingu, a henchman of the defeated Tiamat, An Egyptian belief was that the original sun god, Atum, standing on a mound in the midst of the slowly receding primeval waters, gave birth parthenogenetically to the other gods and to those parts of the universe that they embodied. According to the familiar biblical story, in the first chapter of Genesis, the universe and man were created by Yahweh in seven days, beginning with light and ending with man and woman. In the second chapter appears a variation on the creation of man, which is older and closer to a folk tale: woman is created of a rib detached from Adam while he sleeps. Christian theology added that the son and the holy ghost existed with Yahweh from before the creation. The Eastern branch of the church, however, denied that Jesus had existed from the beginning and the resulting filioque controversy was the ostensible cause of the split between Eastern and Western churches in 1054.

The first Greek description of creation, in the Theogony, attribute to Hesiod, seems to have been a theological elaboration of a genuine myth. First ot exist what Chaos, from which came Earth, Tartarus, Love, Darkness, and Night. Night and Darkness gave birth to Day and the upper air (Aether). Earth parthenogenetically produced Heaven, Mountains, and Sea. After this prelude, the Hesiodic version proceeds with nearly universal mythic elements, which are probably far older. Uniting with Heaven (Uranus), Earth (Ge) gave birth to Oceanus and the Titans. The last of these was Cronos, who overthrew and emasculated his father, only to be supplanted in turn by his son Zeus (see KUMARBI). A highly artificial myth current in the doctrines of Orphism claimed that Chaos, Night, and Darkness existed at the beginning; Love (Eros) sprang from an egg laid by Night and gave birth to the other gods. The creation of human beings seems not to have interested the Greeks very deeply; of various versions, the most prominent made Prometheus their creator—he having molded them of clay.

In Vedic mythology, creation began with Aditi, celestial space. Sky and Earth were sometimes regarded as the first goddesses, sometimes as the original male and female elements, which are known to so many other mythologies; later the sky was personified as Varuna. The first man was Manu; his daughter-mate Ida was born of the food that he offered as a sacrifice to Vishnu in gratitude for being saved from the flood.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: Crusades

Here is a Cultural Literacy worksheet on the Crusades. This is a half-page worksheet with a five-sentence reading and three comprehension questions. While it is a good general introduction to a complex series of events whose legacy remains very much with us today, it is obviously inadequate to the topic. Because, like almost everything else available for download at Mark’s Text Terminal, this is a Microsoft Word document, it can (and certainly should, in my estimation) be altered for the needs of your students.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

A Russian Proverb on Education

“Education is light, lack of it darkness.”

Russian Proverb

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

The Canterbury Tales’ 29 Pilgrims

“Chaucer’s tale-tellers: Knight * Miller * Reeve * Cook * Man of Law * Wife of Bath * Friar * Summoner * Clerk * Merchant * Squire * Franklin * Physician * Pardoner * Shipman * Prioress * Monk * Nun’s Priest * Second Nun * Canon’s Yeoman * Manciple * Parson * Narrator

And those who don’t tell tales: Host * Plowman * Yeoman * Canon * Second Priest * Third Priest and Five Guildsmen (Haberdasher, Carpenter, Weaver, Dyer, Arras-Maker)

Chaucer tells us that there are ‘well nyne and twenty’ pilgrims in the company that sets off from Southwark to visit the shrine of Saint Thomas-a-Becket in Canterbury. But once you start list-making you find that such numerical certainty proves evasive, for there are thirty-four identifiable characters in his text, of whom twenty-three tell a tale. I like to imagine that the Host and the Five Guildsmen would have been made to perform if Chaucer had lived long enough, for The Canterbury Tales was almost certainly a work in progress, which Chaucer happily tinkered with all his life.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Dr. Gholdy Muhammad on the Aspirations of Teachers

“We should want to move beyond mere grades and test scores and make it our mission that when students leave our teachers and our schools, they not only earn strong grades and test scores, but they also embody a love for reading and literacy–that they leave us and ascend to more remote regions of the world while also discovering the power of their own minds. This is the genius that they for others to cultivate–to prepare, to raise, to grow, and help develop. Cultivating genius speaks to the responsibility and work that educators have.”

Excerpted from: Muhammad, Dr. Gholdy. Cultivating Genius: An Equity Framework for Culturally and Historically Responsive Literacy. New York: Scholastic, 2020.

Stephanie Ericsson’s “The Ways We Lie”

When the English teacher with whom I work recently introduced Stephanie Ericsson’s essay “The Ways We Lie” late last week, I’d never previously seen it. If you search it, you’ll see that it is evidently in use in a number of schools around the country. It’s not especially profound, but it does touch on some of the my philosophical issues that lying and truth-telling raise. Ms. Ericsson has enjoyed a successful career as a writer and and actor, the latter of which surprised me.

In any case, here is a copy of the essay itself along with a contextual and learning support that I composed to attend it. The essay is in Microsoft Word, though I didn’t render it so, so I cannot vouch for it accuracy or fidelity; the contextual and learning support I did write, and, as below, if you find any problems with it, please advise. I copy-edited it twice, which doesn’t mean it doesn’t contain lapses or errors. There is a reason why professional writers–which I am not, alas–use the services of their publishers’ copy-editing offices.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Master and Margarita

The Master and Margarita: (Russian title: Master i Margarita). A novel by Mikhail Bulgakov (1891-1940), combining dark humor, satire, fantasy and philosophy. It was completed in 1938, but not published in Russia until 1966-7 (in serial form); the English edition was published in 1967. In the 1930s the Devil visits Moscow, and, with the aid of a naked girl and a gun-toting, cigar-smoking, man-sized cat, spreads chaos and mayhem and shows up the moral inadequacies of Soviet society. Standing apart from all this is the Master, a novelist of great integrity, and his beloved, Margarita. He is writing a book about the appearance of Jesus before Pontius Pilate in Jerusalem, long sections of which are included by Bulgakov. The book is prefaced by quotation from Goethe’s Faust.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Term of Art: Team Teaching

“team teaching: An instructional method in which two or more teachers collaboratively teach a group of students. Teaching teams may teach one subject to multiple classes or teach all the core subjects to a single cluster of students for the school year. In the former arrangement, teachers may take turns instructing the entire group or divide the class into smaller sections that rotate between the teachers. In the latter arrangement, teachers meet frequently to plan curriculum and address student strengths and weaknesses.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.