“Without art, the crudeness of reality would make the world unbearable.”
Excerpted from: Winokur, Jon, ed. The Portable Curmudgeon. New York: Plume, 1992.
“Without art, the crudeness of reality would make the world unbearable.”
Excerpted from: Winokur, Jon, ed. The Portable Curmudgeon. New York: Plume, 1992.
Moving right along this morning, here is a Cultural Literacy worksheet on Zeno’s paradox. This is a half-page document with a three-sentence reading and three comprehension questions. The first sentence of the reading does a nice job of defining paradox; however, beware the third sentence, which in forty-nine words (!) explains Zeno’s paradox of the arrow.
If I were a betting man, I would wager that emergent readers and learners of English of a new language will experience some challenges with either the turgid length of this sentence, or the relatively complicated ideas within it. In other words, caveat emptor, and get your editing pencil ready to prepare a shorter and more comprehensible version of this final sentence. I think you will probably end up with at least two, and possibly three sentences.
If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Gordian Knot: An intricate problem. Gordias, a peasant, was chosen king of Phyrgia, and dedicated his wagon to Zeus. The wagon yoke was fastened to a pole so cleverly that it was said that whoever undid the knot would reign over the empire or Asia. Alexander cut the know with a single stroke of his sword. Cutting the Gordian knot became proverbial for the decisive, bold completion of a complicated action.”
Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.
“Unchallenged kids get the message. If adults expect little of them, expect that they must be reminded, hectored, hassled, expect them to be goof-offs, then they will goof off. Of course, some people will goof off no matter what expectations are set. But teachers should assume the highest standard of performance until they are shown that it is not forthcoming. This is the proper start for each young person’s education. If that standard is substantial and persuasive–if it symbolizes the dignity of a demanding expectation–more often than not, adolescents rise to the occasion.”
Excerpted from: Sizer, Theodore. Horace’s Hope. New York: Houghton Mifflin, 1996.
“Autobiography
Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.
“A fool who, not content with having bored those who lived with him, insists on tormenting the generations to come.”
Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.
Posted in English Language Arts, Quotes
Tagged humor, literary oddities, philosophy/religion
“Participation: Democracy is built and maintained through individual participation, yet society is structured to discourage it.
And ours is the most structured of civilizations. Forty-hour work weeks. Work breaks calculated to the minute. Weekends measured for recuperation. Various specific leaves for sickness and giving birth. Set holiday periods. Official days of celebration or mourning. When it’s all added up and the time to eat, copulate, sleep, and see families is included, twenty-four hours have been accounted for.
The only built-in space of time for individual participation is a fixed period for voting, which probably averages out to an hour a year. The only time society formally organizes extended participation is over matters of violence. (Military service or when a judge orders convicted criminals to do community service.)
Why is the function which makes democracy viable treated as if it were expendable? Or rather, why is it excluded by being reduced to a minor activity requiring the sacrifice of time formally allotted to other things?
Nothing prevents up from revising the schedule to build in four or five hours a week for public participation. Our failure to do something like this is a statement either about the state of the democratic ethic or about the real nature of power in our society.”
Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.
Posted in Quotes, Social Sciences
Tagged humor, literary oddities, philosophy/religion, professional development
Here is a Cultural Literacy worksheet on Calvinism. This is half-page worksheet with a reading of four simple sentences and four comprehension questions. A basic, symmetrical introduction to Calvin’s ideology, which the reading observes is today found primarily in Presbyterianism.
If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“As I begin to consider whether some educational practices resulted in higher educational achievement, I began to think in terms of patterns, types, and syndromes. Can educational practices, philosophies, and beliefs be classified into broad patterns and types? Do some students learn better when exposed to one pattern or another?
I thought this was a particularly appropriate time to ask such questions. The number of proposed educational reforms seems to be at an all-time high. And precisely when we need stability, we seem to be investing our hopes in one educational change after another—with little evidence that any one of them will improve student achievement levels. Whether because we have too little supporting evidence or simply fail to use that which we have, we go about debating the merits of one or another practice as though we were in an intellectual vacuum relative to our own past experience.”
Excerpted from: Chall, Jeanne S. The Academic Achievement Challenge: What Really Works in the Classroom? New York: The Guilford Press, 2002.
“Paradoxical as it may seem, it is this subjective impotence that convinces the intellectual that the one method is right. Everything proves it is right. Dialectics: I predict that the house will burn; then I pour gas over the stove. The house burns; my prediction is fulfilled. Dialectics: I predict that a work of art incompatible with socialist realism will be worthless. Then I place the artist in conditions in which such work is worthless. My prediction is fulfilled.”
Excerpted from: Milosz, Czeslaw. Trans. Jane Zielonko. The Captive Mind. New York: Vintage, 1981.
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