Tag Archives: fiction/literature

Cultural Literacy: The Grapes of Wrath

Here is a Cultural Literacy worksheet on The Grapes of Wrath. This is a half-page worksheet with a three-sentence reading and three comprehension questions. In other words, a concise introduction to the novel’s basic plot, with an excursus on the origins of its title.

If you’re looking for something longer on this book, you’ll find it here. If you want something on John Steinbeck himself, here that is as well.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Algonquin Wits: Alice Duer Miller Charges Aleck Woolcott

“Novelist and Round Table frequenter Alice Duer Miller once paid off a loss at cards to Aleck Woollcott, informing him: ‘You, sir, are the lowest form of life—a cribbage pimp.’”

Excerpted from: Drennan, Robert E., ed. The Algonquin Wits. New York: Kensington, 1985.

Rotten Reviews: The Ginger Man

“Disgust, indignation, and boredom—those are the most likely responses to be anticipated among readers of The Ginger Man. No doubt the book will also get a few screams of praise from those who habitually confuse the effects of art with the effects of shock and sensation… This rather nasty, rather pompous novel gives us, in all, a precocious small boy’s view of life, the boy having been spoiled somehow and allowed to indulge in sulks and tantrums and abundant self-pity.”

Chicago Tribune

Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.    

Characterization

“Characterization (noun): Portrayal or description so as to distinguish; the creation and representation of characters in fiction; delineation; the use in journalism of descriptive or categorical words as modifiers, sometimes irrelevantly (physical value judgments) and sometimes prejudicially (subtly moralistic or pejorative words). Adjective: characterizable; verb: characterize.

‘Characterization, too, can border on opinion, and should be excluded from the news columns. A paragraph about the President’s conference contained this sentence: “The ambiguity of his replies sent some men away convinced that the major policy change was indeed in prospect, but the White House later took pains to explain that this was not the case.” Strike out the words “the ambiguity of” and your retain the same meaning without the editorial flavor.’ Theodore Bernstein, Watch Your Language”

Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

Oxymoron

“Oxymoron: (Greek ‘pointedly foolish’) A figure of speech which combines incongruous and apparently contradictory words and meanings for special effect. As in Lamb’s celebrated remark: ‘I like a smuggler. He is the only honest thief.’

It is a common device, closely related to antithesis and paradox (qq.v), especially in poetry, and is of considerable antiquity. There are many splendid instances in English poetry. It was particularly popular in the late 16th century and during the 17th. A famous example occurs in Romeo and Juliet, when Romeo jests about love:

“Here’s much to do with hate, but more with love.

Why then, O brawling love! O loving hate!

O anything! of nothing first create!

O heavy lightness! serious vanity!

Mis-shapen chaos of well-seeming forms!’

Other well-known examples are Milton’s description of hell in Paradise Lost:

‘No light, but rather darkness visible.’

And Pope’s reference to man in Essay on Man:

‘Plac’d on this isthmus of a middle state,

A being darkly wise, and rudely great.’

Goldsmith has some striking ones in The Deserted Village:

 ‘Where grey-beard mirth and smiling toil retired

The toiling pleasure sickens into pain.’

A particularly well-known example comes in Tennyson’s Lancelot and Elaine:

‘The shackles of an old love straiten’d him

His honour rooted in dishonor stood,

And faith unfaithful kept him falsely true.’

Almost as well known are these lines in Francis Thompson’s The Hound of Heaven:

‘I tempted all His servitors, but to find

My own betrayal in their constance,

In faith to him their fickleness to me,

Their traitorous trueness, and their loyal deceit.’

And a very arresting one in Gerard Manley Hopkins’s The Wreck of the Deutschland:

‘[She] Was calling ‘O Christ, Christ, come quickly’:

The cross to her she call Christ to her, christens her

wild-worse Best.’

Probably the most famous instance of a sustained oxymoron is Sir Thomas Wyatt’s version of Petrarch’s 134th sonnet, which begins:

“I find no peace, and all my war is done;

I fear and hope, I burn and freeze like ice;

I flee above the wind, yet can I not arise;

And nought I have and all the world I season.’

Other English poets who have used the figure extensively are Keats and Crashaw. The Italian Marino and the Spaniard Gongora also had a predilection for it.”

Book of Answers: Tom Brown’s School Days

“Who wrote Tom Brown’s School Days (1857)? Thomas Hughes, English jurist. The book for boys tells of  young Tom Brown’s adventures at Rugby. Hughes also wrote a sequel, Tom Brown at Oxford (1861).”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

3 Goddesses of the Judgement of Paris

Hera * Athena * Aphrodite

As the story goes, the trio were distracted upon being offered an apple labelled to be the ‘fairest of all.’ They each sought to influence the judge—the prince-shepherd Paris of Troy—with the gifts of power, intelligence, of the love of the world’s most beautiful (mortal) woman. Paris chose the latter and set out to seduce Helen. She was, of course, married to Menelaus—and unfortunate detail that sparked the Trojan War.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Mammon

“Mammon: An Aramaic word used in the New Testament of personify riches and worldliness; also, the god of avarice or cupidity. The word occurs in Matthew 6:24 and Luke 16:13 to represent the opposite of a God-fearing life: ‘No man can serve two masters: for either he will hate one and love the other; or he will hold to one and despise the other. Ye cannot serve God and mammon.’ Both Spenser, with his cave of Mammon in The Faerie Queene, and Milton, by identifying him with Vulcan in Paradise Lost, make Mammon the epitome of the evils of wealth.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Aphorism

“Aphorism (noun): A statement that succinctly frames a principle; a short, compelling observation of general truth. Adj. aphoristic; adv. aphoristically; n. aphorist; v. aphorize

‘In a section titled “The Art of Love,” she remarks, with aphoristic felicity, “In real love you want the other person’s good. In romantic love you want the other person.”’”

Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

National Velvet

“National Velvet: A novel (1935) by Enid Bagnold (1889-1981). Velvet, a butcher’s daughter, win a piebald horse in a raffle. Disguised as a boy, she rides it in the Grand National, Britain’s premier steeplechase. Although she is past the winning post, she is disqualified for dismounting before the weighing-in. A popular film version (1945), directed by Clarence Brown, starred a 14-year-old Elizabeth Taylor.”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.