Tag Archives: asian-pacific history

Cultural Literacy: Armenian Massacre

Because the events it records have been in the news lately, or perhaps belatedly might be the better adverb here, this seems like a good time to post this Cultural Literacy worksheet on the Armenian massacres of 1915. Many historians regard this as the first modern genocide; it certainly set a grim tone for the bloody twentieth century.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Osiris’s Twin Symbols of Power

“Flail * Crook

The Flail and Crook of Osiris symbolize the two harvests achieved by the farmer and the shepherd and are one of the root sources for all symbols of power, notably the medieval orb and sceptre favored by European royalty. In southern Asia, this is mirrored by the ritual sceptre (the Rodge) held in the right hand and a bell (the Drilbu) in the left of Indian statues. In Buddhist depictions the left hand my hold a Buddhist jewel, whilst the right hand is open in a gesture of sending blessings to the earth.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Ziggurat

“Ziggurat: (Akkadian, ziqqurratu = mountaintop or height) A temple built in the form of a rectangle-based pyramid and made of mud brick tapering in stages toward the top. The ziggurat originated with the Sumerians; the Assyrians and Babylonians later followed their example. Well-known ziggurats include those of Ur and Babylon, located in what is now southern Iraq.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

Cultural Literacy: Semite

Here’s a Cultural Literacy worksheet explaining the Semites, their origins, and their modern ethnicity.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Battle of Lepanto

“Battle of Lepanto: A naval engagement in the Gulf of Corinth on October 7, 1571, fought between the forces of the Ottoman Empire and those of a holy league comprising Spain, Venice, and the papacy. Under the leadership of Don John of Austria, the Christians overwhelmingly defeated the Turks, ending their naval domination of the Mediterranean. Cervantes took part in the battle and was wounded in the left hand.”

It is the subject of a poem by G.K. Chesterton.

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Cultural Literacy: Saladin

While it’s not very long, and therefore not very thorough, here nonetheless is a Cultural Literacy worksheet on Saladin, a figure worthy of more than cursory study. Perhaps this document will serve to introduce him, and therefore start a discussion on why this worksheet doesn’t serve his legacy well, even as an introduction to it.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Alhambra

“(fr Arab kal’-at hamra, “the red castle”) A citadel and palace at Granada, Spain, built by Moorish kings in the 13th century. The buildings stand on a plateau some thirty-five acres in area and are surrounded by a reddish brick wall. Considered one of the finest examples of Moorish architecture in Spain, the palace consists largely of two rectangular courts, the Court of the Pool or Myrtles and the Court of the Lions, and their adjoining chambers. The latter court contains a famous central fountain, consisting of an alabaster basin supported by twelve lions of white marble. While he was an attache at the American legation in Madrid in 1829, Washington Irving spend much time in the Alhambra and wrote a well-known volume of sketches and tales called Legends of the Alhambra (1832, 1852). An admirer of Moorish civilization, he wrote about the clashes between the Spaniards and the Moors.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Year 1

“Our Western dating system–BC (Before Christ) and AD (Anno Domini–Year of Our Lord)–was conceived in the sixth century by a Romanian monk called Dionysius Exiguus, and came into widespread scholarly use after its adoption by the Anglo-Saxon historian the Venerable Bede. Prior to that, European historians dated years according to the Roman consul who held office in a given year.

Working in Rome, Dionysius declared that the current year was 525 AD, based on the birth of Christ taking place in the year 1 (there being not Western concept at the time of zero). Gospel historians later decided that Jesus was actually born a few years earlier, between 6 and 4 BC. Dionysius, it seems, may have wanted to disprove the idea that the end of the world would take place 500 years after the Birth of Jesus. That would have made it 6000 years after the creation, which was believed to have taken place 5500 years before Christ. Dionysius himself estimated, based on cosmological readings, that the end of the world would take place in 2000.

The CE/BCE (Common Era) designations, increasingly used to secularize history, are widely regarded as modern, politically correct innovations but were in fact introduced by Jewish historians in the mid-nineteenth century. But for those who might want an alternative, there are plenty of other dating systems. The Jews start their calendar in 3761 BC; the Mayans, in 3114 BC; the Chinese, with the start of the Yellow Emperor’s reign in 2696 BC; the Japanese in 680 BC; the Muslims, with the emigration of the Prophet Muhammad to Medina from Mecca in 622 AD; the Copts, with the Year of the Martyrs in 284 AD, while the Ethiopian Church starts the clock back in 5493 BC.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Independent Practice: Justinian I

Here’s an independent practice worksheet on the Byzantine Emperor Justinian I if you happen to teach world history, global studies, or whatever your district calls this subdomain of social studies.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Rotten Rejections: Memo from a Chinese Economic Journal…

“We have read your manuscript with boundless delight. If we were to publish your paper, it would be impossible for us to publish any work of lower standard. And as it is unthinkable that in the next thousand years we shall see its equal, we are, to our regret, compelled to return your divine composition, and to beg you a thousand times to overlook our short sight and timidity.”

Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.