Category Archives: Reference

These are materials for teachers and parents, and you’ll find, in this category, teachers copies and answer keys for worksheets, quotes related to domain-specific knowledge in English Language Arts and social studies, and quotes on issues of professional concern. See the Taxonomies page for more about this category.

Xiuhtecuhtli

“Xiuhtecuhtli: Aztec god of fire and creator of all life. With Chantico, his feminine counterpart, he was believed to be a representation of Ometecuhtli. Xiuhtecuhtli’s festivals coincided with the two extremes in the climatological cycle, the heat of August and the cold of January. He was also the center of a ritual transfer of fire from temple to temple that occurred once every 52 years at the end of the Aztec calendar cycle.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Mesoamerican Religions

“Mesoamerican religions: Religions of the pre-Columbian cultures of Mexico and Central America, notably the Olmec, Maya, Toltec, and Aztec. All religions of Mesoamerica were polytheistic. The gods had to be constantly propitiated with offerings and sacrifices. The religions also shared a belief in a multilevel universe that had gone through five creations and four destructions by the time of the Spanish conquest. Mesoamerican religions heavily emphasized the astral bodies, particularly the sun, the moon, and Venus, and the observations of their movements by astronomer-priests were extraordinarily detailed and accurate. The Aztecs approached the supernatural through a complex calendar of ceremonies that included songs, dances, acts of self-mortification, and human sacrifices performed by a professional priesthood, in the belief that the welfare of the universe depended on offerings of blood and hearts as nourishment for the sun. The Mayan religion likewise called for human sacrifices, though on a smaller scale. Information on the astronomical calculations, divination, and ritual of the Mayan priests has been gathered from the Mayan codices.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Wounded Knee

“Wounded Knee: Hamlet and creek in southwestern South Dakota, the site of two conflicts between the Sioux Indians and the U.S. government. In 1890 the Sioux had been inspired by the Ghost Dance movement to take up arms and reclaim their heritage, but federal military intervention quelled their rebellion. On December 29 a young brave, while surrendering, became involved in a scuffle and a trooper was killed. Soldiers fired at the Indians, killing more than 200 men, women, and children. Thirty soldiers also died. The so-called Battle of Wounded Knee is regarded as the final episode in the conquest of the North American Indian. In 1973 some 200 members of the American Indian Movement took the reservation hamlet by force, declared it an independent nation, and vowed to stay until the government agreed to address Indian grievances; a siege by federal marshals ended when the Indians surrendered in exchange for a promise of negotiations.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Chief Joseph on Mobility and Stasis

“If you tie up a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth, and compel him to stay there, he will not be contented, nor will he grow and prosper. I have asked some of the great white chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They can not tell me.”

Chief Joseph, North American Review, Apr. 1879

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Mesoamerican Architecture

“Mesoamerican architecture: Building traditions of the indigenous cultures in parts of Mexico and Central American before the 16th-century Spanish conquest. The idea of constructing temple-pyramids appears to have taken hold early. La Venta, the center of Olmec culture c.800-400 BC, contains one of the earliest pyramidal structure, a mound of earth and clay 100 feet (30 meters) high. Mesoamerican pyramids were generally earth mounds faced with stone. Typically of stepped form, they were topped by a platform or temple which only privileged community members were allowed to approach. The best-known include the Pyramid of the Sun (rivaling the Great Pyramid of Khufu at Giza) and Pyramid of the Moon at Teotihuacan, the Castillo at Chichen Itza, and largest of all, the 177-foot (54 meters) Pyramid of Quetzalcoatl at Cholula. The Classic period (AD 100-900) saw the flourishing of Mayan architecture, in which the corbeled vault made its first appearance in the Americas. Ceremonial centers in the Mayan Lowlands proliferated, as did inscribed and dated stelae and monuments. Tikal, Uaxactun, Copan, Palenque, and Uxmal all attained their glory in these centuries. A common feature at these sites is a tlachtli, or ball court. Their raised platforms were often the architectural center of ancient cities. See also Monte Alban.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Wovoka

“Wovoka: (1858-1932) Paiute religious leader. In 1899 Wovoka announced that during a trance God had told him that his people’s ancestors would rise from the dead, buffalo would return to the plains, and the white man would vanish if the people would perform a ritual dance, the Ghost Dance. The cult quickly spread to other tribes, notably the militant Sioux, and Wovoka was worshiped as a new messiah. After the Wounded Knee massacre, Wovoka’s following dissipated and the movement died out.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

American Indian Movement

“American Indian Movement (AIM): Civil rights organization founded in 1968, originally to help urban American Indians displaced by government programs. It later broadened its efforts to include demands for economic independence, autonomy over tribal areas, restoration of illegally seized lands, and protection of Indian legal rights and traditional culture. Some of its protest activities were highly publicized (see Wounded Knee). Internal strife and the imprisonment of some leaders led to the disbanding of its national leadership in 1978, though local groups have continued to function.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Mesoamerican Civilization

“Mesoamerican civilization: Complex of aboriginal cultures that developed in parts of Mexico and Central America before the Spanish before the Spanish conquest in the 16th century. This civilization and the Andean civilization in South American constitute a New World counterpart to those of ancient Egypt, Mesopotamia, and China. Humans have been present in Mesoamerica from as early as 21,000 BC; a shift from hunting and gathering to agriculture, which began c.7000 BC as the climate warmed with the end of the Ice Age, was completed by c.1500 BC, The earliest great Mesoamerican civilization, the Olmec, dates from c.1150 BC. The Middle Formative period (900-300 BC) saw increased cultural regionalism and the rise of the Zapotec people. Civilizations of the Late Formative and Classical periods (lasting until c.AD 900) include the Maya and the civilization centered at Teotihuacan; later societies include the Toltecs and the Aztecs. See also Chichen Itza, Mixtec, Monte Alban, Nahua, Nahuatl language, Tenochtitlan, Tikal.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Red Cloud

“Red Cloud originally Mahpiua Luta: (1822-1909) American Indian leader. Born in present-day Nebraska, Red Cloud, as principal chief of the Oglala Teton Lakota (Sioux), led the opposition of both Sioux and Cheyenne to the U.S. government’s development of the Bozeman Trail to goldfields in Montana Territory (1865-67), Relentlessly attacking workers along the route from Fort Laramie (in modern Wyoming) to Montana, he refused offers to negotiate until the U.S. agreed to halt the project, whereupon he laid down his arms and allowed himself to be settled on the Red Cloud Agency in Nebraska.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Arapaho

“Arapaho: Plains Indian people of Algonquian language stock who lived along the Platte and Arkansas rivers in the 19th century. Like other Plains groups, the Arapaho were nomadic, living in teepees and depending on the buffalo for subsistence. They were highly religious and practiced the sun dance. Their social organization included age-graded military societies as well as men’s shamanistic societies. They traded with the Mandan and Arikara and were often at war with the Shoshone, Ute, and Pawnee. A southern branch was long allied with the Cheyenne and fought with them against Colonel G.A. Custer at Little Bighorn in 1876. Today about 2,000 Arapaho live in Wyoming and another 3,000 Arapaho/Cheyenne in Oklahoma.”

Excerpted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.