Category Archives: Reference

These are materials for teachers and parents, and you’ll find, in this category, teachers copies and answer keys for worksheets, quotes related to domain-specific knowledge in English Language Arts and social studies, and quotes on issues of professional concern. See the Taxonomies page for more about this category.

Chapter 5 of The Reading Mind, “Reading Comprehension”: Summary, Implications, and Discussion Questions

Chapter 5: “Reading Comprehension” Summary, Implications and Discussion Questions

Summary

  • There are three levels of meaning representation: we extract ideas from sentences, we connect the ideas across sentences, and we build a general of what a text is about.
  • At each level, there are rules about how meaning is made—rules that can be expressed independent of the content of ideas. But it’s also true that meaning influences how we comprehend text at each of the three levels.
  • Many readers set a low criterion when assessing whether they understand a text. They do not coordinate meaning across sentences, and thus fail to notice texts that contain contradictions.
  • Teaching reading comprehension strategies that require the coordination of meaning across sentences does improve comprehension, but it seems to be a one-time improvement rather than a technique that can be practiced to continually improve reading comprehension.

 Implications

  • The prominent role that background knowledge plays in reading comprehension ought to make us think differently about reading tests. We might think that reading tests provide an all-purpose measure of reading ability. But we’ve seen that reading comprehension depends heavily on how much the reader happens to know about the topic of the text. Perhaps then, reading comprehension tests are really knowledge tests in disguise. The Cunningham and Stanovich experiments discussed in the text supports that idea.
  • Teaching reading is not just a matter of teaching reading. The whole curriculum matters, because good readers have broad knowledge in civics drama, history, geography, science, the visual arts, and so on. But the conclusion is not just “the curriculum has a lot of stuff in it.” Sequence matters too, because students can only encounter so much new content at one time. They need to know most of (but not everything) the writer assumes the reader knows. Such precision in what students should know before they tackle a text calls for careful planning.
  • Telling students to make inferences or teaching them reading comprehension strategies provides a one-time boost to comprehension. That implies that, when they are taught, they have no impact on some students. Students who still struggle with fluency are not able to use these strategies may be larger than is commonly appreciated, but applies to only a subset of students.
  • Students from disadvantaged backgrounds show a characteristic pattern of reading achievement in school: they make good progress until around fourth grade, and then suddenly fall behind. The importance of background knowledge to comprehension gives us insight into this phenomenon. Reading instruction in the early grades concerns decoding, and so reading tests are basically tests of decoding ability. Kids from wealthier homes in fact do a bit better on these tests, but poorer children are still doing okay. But around fourth grade most children can decode fairly well, and so reading tests place greater weight on comprehension. The disadvantaged kids have not had the same opportunities to acquire the vocabulary and background knowledge needed to succeed on these tests and so their performance drops significantly.

 Discussion Questions

  • Readers usually forget the particular phrasing of what they read quite soon after reading it. Does that mean it doesn’t matter much.
  • Even struggling readers seem to do a good job of coordinating meaning when they are watching a movie; they follow the plot and put together an effective situation model. Why are movies different than texts? Is there anything to be learned from movies that might help a student’s reading comprehension?
  • When we learn that comprehension depends heavily on background knowledge, that naturally invites the question: “Which knowledge should children learn?” (Note that in the experiment on the relationship of background knowledge and reading, the researchers referred to knowledge as “cultural literacy.” Whose culture does that literacy refer to?) Before addressing that question, I invite you to consider the factors that ought to contribute to your answer.
  • I noted that making inferences is sometimes possible when you lack background knowledge and vocabulary the writer assumed you have, but that doing so is mentally taxing. Much of the reading expected of students (especially in the later elementary grades and beyond) is difficult. Its’s not only difficult in terms of vocabulary and knowledge; they read texts with more complex structures, texts that convey abstract and subtle ideas, and they are asked to put these texts to new purposes, like understanding the author’s technique. In short, students don’t do the type of reading where comprehension is smooth and there’s an opportunity to get lost in the story. They mostly read in situations where reading feels like work. What impact do you think that has on students’ attitude toward reading? Do they confuse leisure reading with the reading they do for school? If so, what might be done to disabuse them of that notion?
  • The account of the fourth-grade slump offered above suggests that disadvantaged children perform poorly on reading tests because they lack the background knowledge that their wealthier peers have—knowledge that is required to comprehend the texts appearing on reading tests. What texts would these children read well, likely better that middle-class children? Should such texts appear on reading tests?

 Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Tabula Rasa

“Tabula Rasa: Also known as the blank-slate or white-paper thesis, a name for the radically empiricist view of the mind and knowledge which inspired so-called associationism in psychology. According to John Locke, the contents of the mind are written on it by experience as if it were white paper, a view comparable with modern behaviorist theories which try to account for mental processes as a product of external stimulus and behavioral response.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Book of Answers: Dalton Trumbo

“When was Dalton Trumbo summoned before the House Committee on Un-American activities? In 1947. The screenwriter and author of Johnny Got His Gun (1939) was imprisoned and blacklisted for his refusal to answer questions about his Communist affiliations.”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

Term of Art: Articles

“Articles: The words a, an, and the, which signal or introduce nouns. The definite article the refers to a particular item: the report. The indefinite article a and an refer to a general item or one not already mentioned: an apple.”

Excerpted from: Strunk, William Jr., and E.B. White. The Elements of Style, Fourth Edition. New York: Longman, 2000.

Crocodile

“Crocodile: A symbol of deity among the ancient Egyptians. According to Plutarch, it is the only aquatic animal that has its eyes covered with a thin transparent membrane, by reason of which it sees and is not seen, as God sees all, Himself not being seen. To this, he adds: ‘The Egyptians worship God symbolically in the crocodile, that being the only animal without a tongue, like the Divine Logos, which standeth not in the need of speech’ (De Iside et Osiride). Achilles Tatius says, ‘The number of its teeth equals the number of days in a year.’ Another tradition is that, during the seven days held sacred to Apis, the crocodile will harm no one.

Crocodile tears’ are hypothetical tears. The tale is that crocodiles moan and sigh like a person in deep distress to lure travelers to the spot and even shed tears over their prey while in the act of devouring it. Shakespeare refers to this in the second part of Henry VI.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Term of Art: Autonomy

“Autonomy (Gk., self-law). Self-government, often used in a context where there are pressures which might alter this state of prevent its attainment.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.

Term of Art: Syncretism

“Syncretism: In a religious context, syncretism refers to the worship of one god using the form or tradition of another god. Thus, for example, the Hebrew prophets constantly condemned the tendency to revert to worshipping Yahweh using forms associated with local ‘baalim’ or deities.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Tintype

“Tintype: A photographic process in which a direct positive image is produced by a small, lightweight iron plate by a variation of the Collodion Wet Plate process. Popular until the late 19th century, especially with itinerant portrait photographers, who made and sold them cheaply. Also called ferrotype.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

6 Confucian Classics

“Book of Changes * Book of Documents * Book of Poetry * Record of the Rites * Spring and Autumn Annals * Records of Music (missing)

As the son of an officer in the service of his ducal state, Confucius’s life was informed by the middle-class respect for textual learning. Even in his youth (he was born in 551 BC), he yearned for a golden past of decency, harmony and respect, and dressed in eccentric outmoded fashion.

He worked tirelessly to collect the records of the past—indeed, all of these six classics existed in some form before his edition. Four works would later be added to the five Confucian classics that survived (the Records of Music was lost) to create a larger canon of Nine Confucian Classics.

Confucius’s conservative philosophy championed the family unit as the basis for society, reinforced by respect for elders by their children, just as the elders venerated their ancestors and gave the same loving obedience to the Emperor that they expected from their own wives, and which his followers gave to the man they called ‘The Great Sage’ and ‘The First Teacher.’ His golden rule was ‘Do not do to others what you do not want done to yourself.’

It is pleasing to note that, though the families of all the imperial dynasties of China have faded away, the Kongs (the descendants of Confucius) maintain the oldest, largest, and most continuous genealogy in the world, currently mapping out eight-three male generations since the death of the ‘model teacher for ten thousand ages’ in 479 BC.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Write It Right: Allow for Permit

“Allow for Permit. ‘I allow you to go.’ Precision is better attained by saying permit, for allow has other meanings.”

Excerpted from: Bierce, Ambrose. Write it Right: A Little Blacklist of Literary Faults. Mineola, NY: Dover, 2010.