Category Archives: Reference

These are materials for teachers and parents, and you’ll find, in this category, teachers copies and answer keys for worksheets, quotes related to domain-specific knowledge in English Language Arts and social studies, and quotes on issues of professional concern. See the Taxonomies page for more about this category.

Terms of Art: De Facto and De Jure Segregation

“de facto segregation: Racial separation that occurs in a school or other public institution ‘in fact’ or ‘in practice,’ as a result of such factors as housing patterns or school enrollment and not because of legal requirements. See also de jure segregation

de jure segregation: Racial separation that occurs in a school or other public institution as a result of laws that require separate facilities for people of different races. De jure segregation was declared unconstitutional by the U.S Supreme Court in 1954, in the Brown v. Board of Education decision.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

A Lesson Plan on Cooking Conversions from The Order of Things

This week’s Text is a lesson plan on cooking conversions from The Order of Things. This worksheet with a list as a reading and several comprehension questions (with room to add several more in this Microsoft Word-formatted open source, easily manipulable document) is the principal reading and writing work of the lesson.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

The Algonquin Wits: Dorothy Parker on Fidelity

“One noon hour at the Round Table, a lady author was congratulating herself on here marital success and extolling the virtues of her mate. ‘I’ve kept him for seven years,” she concluded with pride. The Round Table group did not share the wife’s opinion of her spouse, however, considering him an extremely dull fellow. Mrs. Parker answered the lady’s remark: ‘Don’t worry, if you keep him long enough he’ll come back in style.”

Excerpted from: Drennan, Robert E., ed. The Algonquin Wits. New York: Kensington, 1985.

Tower of Babel

“Tower of Babel: A structure erected after the Flood by the descendants of Noah when they reached Babylonia. According to Gen. 11, the plan was to build a tower that would reach to heaven, but Jehovah, displeased by the arrogance and presumption of the builders, “confounded their speech” so they could not understand one another and “scattered them abroad from thence upon the face of all the earth.” The story provides a biblical explanation for the diversity of languages around the world. Tower of Babel has come to signify an ambitious or visionary scheme; the word babel has become associated with a confused uproar in which nothing can be heard but the hubbub.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Illumination

“Illumination: Ornamental initial, pattern, or illustration painted on the vellum or parchment leaves of a manuscript as an adornment of the text. The paint is water soluble, with an egg base. See MINIATURE PAINTING.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

The Pentagram—Solomon’s Seal

The five-pointed star, the Pentagram, was a symbol of absolute authority to the Sumerian civilization of Mesopotamia (modern-day Iraq), as early as the third millennium BC. It represented an additional axis or the royal authority reaching out to the four corners of the earth. Later, in classical Greece, it was used as a mystic symbol by Pythagoreans and in early Jewish lore it was associated with Solomon’s Seal, a magical signet ring of King Solomon which gave him the power to command demons and speak to animals. (Confusingly, Solomon’s Seal can also be depicted as a hexagon.)

This Seal of Solomon was revered by Jews, Christians and Muslims. Indeed an interlinked ribbon version—known as the Seal of Solomon—is used on the Moroccan national flag. Medieval astrologers interpreted the pentagram as a symbol of the five wounds of Christ. However, the symbol dropped out of Christian use, having been co-opted by medieval necromancers and modern witchcraft.

Renaissance occultists made a distinction in the star’s orientation. When pointed upwards the star was good, symbolizing spirit presiding over the four elements of matter. Pointing down it was evil—the sign of the goat of black magic (whose face could be drawn in the star or its beard and horn suggested by the points). Wiccans have adopted the symbol (in its good form) as their emblem, and it is widely used by neo-Pagans, often as a pentacle, within an enclosed circle.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

High Renaissance Art

“High Renaissance Art: Climax of Renaissance art, ca. 1495-1520. In the work of Leonardo da Vinci, Raphael, and Michelangelo, Italian art attained the High Renaissance ideal of harmony and balance within the framework of classical realism.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

The Weekly Text, January 22, 2021: A Lesson Plan on the Predicate Adjective

It’s an important syntactical structure and area of English usage, so I have written several lessons on the predicate adjective; I want students to have this sentence structure and its parts, especially linking verbs, down cold. So, this week’s Text is yet another lesson plan on the predicate adjective.

I open this lesson with this worksheet on the Latinism N.B., or nota bene. The first time I saw this abbreviation on a piece of my Russian language homework in college, I looked it up and mastered its use. It is a phrase students ought to know. This is the scaffolded worksheet on using the predicate adjectives at the center of the lesson, and here is the teacher’s copy of the worksheet for ease of teaching this lesson.

There are two learning supports (ultimately, I’d plan to make four, for, again, scaffolded teaching and learning). The first one is organized to provide extra support for students who need it; the second one is less organized and structured and therefore places greater demand on heuristics and the ability to search for just the right word.

If you find typos in these documents, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Term of Art: Year-Round Schooling

“year-round schooling: A modified school calendar that gives students short breaks throughout the school year instead of the traditional three-month summer break. Year-round calendars vary, sometimes within the same school district. Some schools use the staggered schedule to relieve overcrowding; others use it because they believe the three-month break causes students to forget much of what they learned the previous year. Some schools are on a single-track schedule, in which all students are on vacation at the same time, whereas others operate according to a multitrack schedule, which allows students to take their vacations at different times during the year. Advocates of year-round schooling claim that it saves money, maximizes use of facilities, reduces vandalism, improves student retention of academic content, and reduces dropout rates. Critics contend that the intensive use of school facilities creates maintenance problems and extra expenses (e.g., air-conditioning in the summer); that multitrack schedules cause difficulties for family vacation schedules; and that scheduling extracurricular activities is complicated when team members attend schools in different cycles.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Culture and Anarchy by Matthew Arnold

“Culture and Anarchy: (1869) The full title of this work by Matthew Arnold is Culture and Anarchy: An Essay in Political and Social Criticism. Arnold felt it was necessary to shake the members of the Victorian middle class, the ‘Philistines,’ out of their smug complacency, and to show them the need for incorporating ‘sweetness and light’ (a phrase taken from Swift’s The Battle of the Books) into their daily lives. The book is known for its definition of a three-tier class structure of Barbarians, Philistines, and the Populace. Arnold also opposed Hellenism, which is concerned with beauty, knowledge, and imaginative free play, to Hebraism, which involves ethics, responsibility, and self-control. He felt that society was too Hebraic, and should show greater respect for ‘culture,’ which he defines famously as a canon of ‘the best that has been thought and said,’ but also as an action, ‘the study and pursuit of perfection.’ He believed culture should be disseminated throughout society with an aim toward social equality, though his own elite position blinded him to biases about race, sex, and class, and the destructive homogenization implied by his claim that individual perfection depends on the realization of the state as the ideal expression of community.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.