Category Archives: Quotes

As every second post on this site is a quote. You’ll find a deep and broad variety of quotes under this category, which overlap with several other tags and categories. Many of the quotes are larded with links for deeper reading on the subject of the quote, or connections between the subject of the quotes and other people, things, or ideas. See the Taxonomies page for more about this category.

Term of Art: Prior Knowledge

“prior knowledge: The totality of an individual’s experience and knowledge at any given time—that is, what a student brings as background information to a new learning experience. The more prior knowledge a person has, the more prepared he or she will be to learn new ideas. Almost everything that a person learns or can learn depends on the extent of his or her prior knowledge. One of the major missions of school is to build students’ fund of background knowledge so they have a foundation for future learning.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Term of Art: Compound Sentence

“Compound Sentence: Two or more independent clauses joined by a coordinating conjunction, a correlative conjunction or a semicolon. Caesar conquered Gaul, but Alexander the Great conquered the world.”

Excerpted from: Strunk, William Jr., and E.B. White. The Elements of Style, Fourth Edition. New York: Longman, 2000.

Renaissance Art

“Renaissance Art: Strictly, art of the period from ca. 1400 to ca. 1520, but sometimes traced back to the time of Giotto, ca. 1300. During the 14th century, Italian art, especially painting, increasingly took account of scientific perspective and moved toward realism. During the 15th century, early Renaissance development was spurred by the rediscovery of ancient classical art. Reached its climax in the first decades of the 16th century with High Renaissance Art.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

Term of Art: Oral Tradition

“Oral Tradition: Poetry belonging to this tradition is composed orally, or made up as the poet goes along. As a rule, it is the product of illiterate or semi-literate societies. It is usually sung or chanted (often to musical accompaniment) and is the earliest of all poetry, in the sense that it precedes written poetry. It is still alive in many parts of the world, and in some regions of Europe: for instance, Sicily, the remoter parts of Greece, and in the central Balkans (especially Bosnia, Serbia and Macedonia). In the upland districts of Yugoslavia it is still possible to find a guslar (q.v.) reciting verses on recent events. See also BALLAD; BYLINA; EPIC; FOLKSONG; NARODNE PESME”

Excerpted from: Cuddon, J.A. The Penguin Dictionary of Literary Terms and Literary Theory. New York: Penguin, 1992.

Historical Term: Auto da fe

“Auto da fe (auto da fe Span., act of faith). The ceremony accompanying the execution of condemned heretics during the Inquisition in Spain and Portugal. Pope Sixtus IV first authorized the Spanish monarchy to name inquisitors in a bull of 1478.  The Inquisition lasted until 1813, when it was suppressed by the Cortes de Cadiz. Restored by Ferdinand VII in 1814, it was suppressed again in 1820, only to be reinstated three years later. The last auto da fe took place in 1826; the Inquisition was finally abolished in 1834.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.

The Devil’s Dictionary: Truth

“Truth, n. An ingenious compound of desirability and appearance. Discovery of the truth is the sole purpose of philosophy, which is the most ancient occupation of the human mind and has a fair prospect of existing with increasing activity until the end of time.”

Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000. 

Aegis

“Aegis: (fr Gr, aix, ‘goat’) Variously interpreted as a shield made of goatskin or as the awesome thundercloud of Zeus. Homer depicts the aegis as an impregnable shield made by the god Hephaestus. On occasion Zeus lent the aegis to other gods; particularly Athene and Apollo. The aegis symbolized the gods’ special powers. Hence the term has come denote authority and protection.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Socrates on Consumerism

“[On looking at an expensive shop:] ‘How many things I can do without.’”

Quote in Diogenes Laertius, Lives of the Philosophers

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Chapter 7 of The Reading Mind: “Reading After the Digital Revolution” Summary, Implications and Discussion Questions

“Chapter 7: “Reading After the Digital Revolution” Summary, Implications and Discussion Questions

Summary

  • Software designed to teach reading has been variable in its success. Some applications work well, others do not. Advantages that software could theoretically bring to the teaching of reading have been harder to exploit than anticipated.
  • There is a small cost to reading on a screen compared to reading on paper. That cost will likely decline and may well disappear in the coming years, as engineers find better ways to design ebooks.
  • Students can access information at unprecedented scale and with unprecedented speed, but there is little evidence that this access is influencing reading or learning.
  • There’s also little evidence that digital gadgets have displaced reading in students’ lives, but that may mostly be that students have never read much.

 Implications

  • Although the comprehension cost associated with e-textbooks is modest, it’s large enough that most students don’t want to use them. Schools and districts should be cautious in adopting them until they improve.
  • “Digital literacy” (defined as learning how to navigate common applications) seems to be mostly overblown. Common applications and platforms are written to be easy to use, and most students gain familiarity with them at home. The exception is disadvantaged students who do not have the access to digital technologies that wealthier students do. For these students, the idea of gaining this sort of digital literacy at school makes sense.
  • Although there’s little evidence that digital amusements are displacing reading, I still favor limits on screen time. I believe the lack of evidence is due to what statisticians call a “floor effect”: reading didn’t decline with the introduction of digital technologies because it couldn’t go much lower. Limiting screen time will not only make time for reading, it removes choice from the environment for part of a kid’s day, and that may make reading the most attractive choice available, as described in Chapter 6.
  • If I’m right about children today having a lower threshold for boredom than children a generation ago, then limits on screen time might help. If children are more often left to entertain themselves, we would expect that they will not only learn to do so, they will learn that sometimes one is bored for awhile before there’s a payoff. Sometimes a book starts slowly, but builds in excitement. A flower or an ant hill initially may seem mundane, but sustained attention reveals more there then was first appreciated. There are, as far as I know, no data on whether this supposition is true.

 Discussion Questions

  • Many parents I speak to express a sense of helplessness about screen time. They feel the digital revolution makes technology ubiquitous and they cannot keep their children removed from it. What would you say to such a parent?
  • As noted, students are often too trusting of information they find on the Web. Researchers are trying to develop training regimens to help students learn the skills to evaluate what they find, but progress has been halting. What should parents and teachers do? Limit the sites that students visit for research to list of trusted sources? Let students roam the Web, but follow them and provide feedback?
  • Data indicate that children spend most of their digital time on activities we would not say are especially enriching: Instagramming selfies, shooting zombies in virtual worlds, and so on. Most parents would prefer they were getting some fresh air, or seeing friends face to face. The obvious strategy is to limit screen time. But doing so surrenders the possibility that children will take advantage of other great opportunities a computer affords to learn, or to build, or to meaningfully connect with others. Is there not a strategy by which we can nudge students toward doing more of the digital activities we think are enriching, rather than cutting them off entirely?
  • I suggested that children today read more than ever, but the big increase comes for texting, reading within computer games, and the like. I noted that this type of reading is unlikely to improve comprehension, but would improve fluency. There’s no data on whether or not it would actually work, but would you be willing to take the plunge? Should increased access to text-heavy gaming be a routine part of reading instruction (presumably used as children are developing fluency)?
  • Have you ever cut yourself off from digital devices for a significant period of time, say 48 hours or more? How did you react? Did you feel differently in the 48th hour compared to the first hour? Would this be a useful exercise for students?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Rival Brothers

“Cain and Abel * Jacob and Esau * Isaac and Ishmael * Romulus and Remus

The story of Cain and Abel, the two sons of Adam and Eve, warns us of the jealousies that exist between brothers. Abel was the first shepherd, Cain the first tiller of the soil. But the murderous envy of Cain was inflamed when he saw that his brother’s offering to God was deemed more acceptable as a sacrifice, so he killed Abel. Jacob and Esau did not murder each other, though Jacob tricked his firstborn brother of his birthright by selling him ‘a mess of pottage’ when he was hungry. The story of Ishmael and Isaac has its own tone, for the brothers were friends, but the elder would be driven from out of the tent of his father, Abraham, by his stepmother. Remus would be murdered by his brother Romulus during the foundation ceremony for the city of Rome.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.