Category Archives: Essays/Readings

This category often, but not always, designates a piece of my own writing on a topic on a variety of topics. So, if you are interested in listening to me bloviate, click on this category! The Essays/Readings category may also include extended quotes from books, particularly on pedagogy, literacy, terms of art, and philosophy.

Chapter 6 of The Reading Mind: “Becoming a Reader”: Summary, Implications, and Discussion Questions

“Chapter 6: “Becoming a Reader” Summary, Implications and Discussion Questions

Summary

  • Reading attitudes are largely emotional. They are derived from past reading experiences and from emotions connected to things associated with reading. Motivation to read is a product of the value one expects to derive from reading, and the expectation that the value will actually be obtained if one reads. Reading self-concept comes from the sense that you read more than your peers.
  • To change reading attitudes, reading motivation, or reading self-concept, kids must read. That sound like a catch-22. But there are ways of getting kids to read even if they do not currently have strong reading attitudes, motivations, or self-concepts.
  • Rewards should not be the first strategy to get reluctant kids to read, because they have the potential to depress reading attitudes once the rewards stop.
  • Changes to the environment that can boost reading include: making books very readily available—that is, visible in the environment—and restricting access to other choices, especially screen-based entertainment.

 Implications

  • We tend to focus on getting kids to want to read for the pleasure of reading, but that’s just one positive outcome the child might expect. Another is utility. Parents and teachers can try to exploit situations where reading is useful to the child. Young children can help parents in ways that call for reading: sorting household mail, reading a recipe, helping to find a store by reading signs. When an older child wants something—to be allowed to try out for a sports team, or to own a pet—parents can require they learn something about it by reading first.
  • Because reading attitudes are emotional, there’s not much point in haranguing children with logical reasons to read (for example, saying it will help them later in life). Sure, its worth mentioning because children should know it’s true and you think it’s important, but don’t expect it to influence what kids do.
  • Communicating that reading is a family value is not just about parents modeling good reading habits, although that is, of course important. It’s about intellectual hunger; being the sort of family that likes to learn new things, and likes to have new experiences, for their own sake.
  • As much as access to books should be easy for kids, it should also be easy for parents. Sure, libraries are great, and parents may really intend to visit them, but it’s not always easy to find time. Putting books directly into the hands of parents may help, but research indicates it’s especially important that parents follow up with kids by encouraging them to read the books and by discussing them.
  • If positive associations can rub off one object or activity and onto another (as in the Old Spice example), that offers an opportunity to improve reading attitudes, even in the absence of reading. Books (and other reading material) can be associated with birthdays, Christmas, and other happy occasions via gifts. New reading material can be a regular part of vacations. And if there is a time that reading already holds positive association in the child’s mind—for example, if the child enjoys being read to before bed, or the child has a cozy spot where she reads the same book again and again—that positive association probably shouldn’t be disrupted through parental badgering. For example, a parent might be tempted to practice reading during that bedtime book, or to nag the child to read something else in her cozy chair. Pick another time for these encouragements, and let a happy reading child be happy.

Discussion Questions

  • Research indicates that children’s attitudes toward reading are positive in first grade, but drop off every year thereafter. Attitudes level off in high school, settling around “indifference.” That’s a correlation, of course, and we don’t know that experiences in school are making attitudes toward reading less positive. What’s your take? What do you think contributes to reading attitudes becoming less positive?
  • We elect to do something (or not) based on our estimate of the value of the outcome of making the choice, and the probability that we’ll get the outcome. We typically focus on personal pleasure as the main contributor to the value of the outcome, but as I mentioned, sometimes the social concerns play a role—I might read a book because all my friends are reading it. Teens, as we know, are hyper-social. What might parents and schools do to leverage teens’ social awareness to promote reading.
  • Children are sensitive to the family values their parents communicate, but they are also sensitive to values communicated by other people they respect. Which people in the public eye do students pay attention to? Would they be credible as promoters of reading? Would they be willing to take on the job?
  • Some parents are not interested in reading and do not consider it a family value. Do policymakers and educators have a right to persuade them otherwise? Should anyone be in the business of telling parents how to parent?”

Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Child Study Movement

“child study movement: A movement in the late 19th and early 20th centuries that advocated the study of children’s interests, emotions, needs, and physical development as the basis for determining their educational program. The child study movement was launched by psychologist G. Stanley Hall, who was the first president of the American Psychological Association and of Clark University in Worcester, Massachusetts. The movement enjoyed great popularity among teachers and parents in the early 20th century and brought increased attention to the needs of children. However, it eventually lost its luster because of the poor quality of the research on which it was based: much of the research consisted of interviews with children conducted by enthusiastic amateurs.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Term of Art: Stanford-Binet Intelligence Test

“Stanford-Binet Intelligence Test: The most widely used intelligence test for measuring the mental skills of children. Binet was the principal author of the original test, designed to identify those French schoolchildren who were in need of special education, in the early twentieth century. He compared the performance of each child with what was average or normal for his or her age. Researchers at Stanford University in the United States later adapted the test, linking it to the concept of an intelligence quotient (IQ), and standardizing test scores round an average IQ of 100. These scores express the alleged intelligence of each child relative to his or her peers in the population. Because they are standardized, it is possible to compare the performance of children in different age-bands, or the same child across time. The items in the test have been subject to periodic revision to allow for socio-economic and cultural change.

A number of other similar intelligence tests are also now in use. However, all such instruments have been subject to criticisms of cultural, class, racial, or sexual bias, and the whole area of intelligence testing remains highly controversial, in both academic and political circles.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Terms of Art: Sect, Sectarianism

“Sect, Sectarianism: The sociology of religion developed a model of religious organization which is referred to as the ‘church-sect typology.’ As originally formulated by Max Weber (The Sociology of Religion, 1922) and Ernst Troeltsch (The Social Teaching of the Christian Churches, 1912), it was argued that the church type attempted to embrace all members of a society on a universalistic basis. The church, as a result, is a large, bureaucratic organization with a ministry or priesthood. It develops a formal orthodoxy, ritualistic patterns of worship, and recruits its members through socialization rather than evangelical conversion. The church is in political terms accommodated to the state and in social terms predominantly conservative in its beliefs and social standing. By contrast, the sect is a small, evangelical group which recruits its members by conversion, and which adopts a radical stance toward state and society. The medieval Roman Catholic Church was the principal example of a universalistic church; sects include Baptists, Quakers, and Methodists.

Contemporary sociologists have modified this typology by identifying the denomination as an organization which is midway between the sect and the church, and by defining various subtypes of the sect. Bryan Wilson (‘An Analysis of Sect Review,’ American Sociological Review, 1959) defined four different subtypes in terms of the various ways in which they rejected social values or were indifferent to secular society. These subtypes are the conversionist (such as the Salvation Army), the Adventist of revolutionary sects (for example Jehovah’s Witnesses), the introversionist or pietist sects (for instance Quaker), and the gnostic sects (such as Christian Science and New Thought sects). These subtypes have different beliefs, methods of recruitment, and attitudes toward the world. The processes of social change within these sects are very different. Wilson is also the author of the best recent account of sects (The Social Dimensions of Sectarianism, 1992).”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

 

Chapter 5 of The Reading Mind, “Reading Comprehension”: Summary, Implications, and Discussion Questions

Chapter 5: “Reading Comprehension” Summary, Implications and Discussion Questions

Summary

  • There are three levels of meaning representation: we extract ideas from sentences, we connect the ideas across sentences, and we build a general of what a text is about.
  • At each level, there are rules about how meaning is made—rules that can be expressed independent of the content of ideas. But it’s also true that meaning influences how we comprehend text at each of the three levels.
  • Many readers set a low criterion when assessing whether they understand a text. They do not coordinate meaning across sentences, and thus fail to notice texts that contain contradictions.
  • Teaching reading comprehension strategies that require the coordination of meaning across sentences does improve comprehension, but it seems to be a one-time improvement rather than a technique that can be practiced to continually improve reading comprehension.

 Implications

  • The prominent role that background knowledge plays in reading comprehension ought to make us think differently about reading tests. We might think that reading tests provide an all-purpose measure of reading ability. But we’ve seen that reading comprehension depends heavily on how much the reader happens to know about the topic of the text. Perhaps then, reading comprehension tests are really knowledge tests in disguise. The Cunningham and Stanovich experiments discussed in the text supports that idea.
  • Teaching reading is not just a matter of teaching reading. The whole curriculum matters, because good readers have broad knowledge in civics drama, history, geography, science, the visual arts, and so on. But the conclusion is not just “the curriculum has a lot of stuff in it.” Sequence matters too, because students can only encounter so much new content at one time. They need to know most of (but not everything) the writer assumes the reader knows. Such precision in what students should know before they tackle a text calls for careful planning.
  • Telling students to make inferences or teaching them reading comprehension strategies provides a one-time boost to comprehension. That implies that, when they are taught, they have no impact on some students. Students who still struggle with fluency are not able to use these strategies may be larger than is commonly appreciated, but applies to only a subset of students.
  • Students from disadvantaged backgrounds show a characteristic pattern of reading achievement in school: they make good progress until around fourth grade, and then suddenly fall behind. The importance of background knowledge to comprehension gives us insight into this phenomenon. Reading instruction in the early grades concerns decoding, and so reading tests are basically tests of decoding ability. Kids from wealthier homes in fact do a bit better on these tests, but poorer children are still doing okay. But around fourth grade most children can decode fairly well, and so reading tests place greater weight on comprehension. The disadvantaged kids have not had the same opportunities to acquire the vocabulary and background knowledge needed to succeed on these tests and so their performance drops significantly.

 Discussion Questions

  • Readers usually forget the particular phrasing of what they read quite soon after reading it. Does that mean it doesn’t matter much.
  • Even struggling readers seem to do a good job of coordinating meaning when they are watching a movie; they follow the plot and put together an effective situation model. Why are movies different than texts? Is there anything to be learned from movies that might help a student’s reading comprehension?
  • When we learn that comprehension depends heavily on background knowledge, that naturally invites the question: “Which knowledge should children learn?” (Note that in the experiment on the relationship of background knowledge and reading, the researchers referred to knowledge as “cultural literacy.” Whose culture does that literacy refer to?) Before addressing that question, I invite you to consider the factors that ought to contribute to your answer.
  • I noted that making inferences is sometimes possible when you lack background knowledge and vocabulary the writer assumed you have, but that doing so is mentally taxing. Much of the reading expected of students (especially in the later elementary grades and beyond) is difficult. Its’s not only difficult in terms of vocabulary and knowledge; they read texts with more complex structures, texts that convey abstract and subtle ideas, and they are asked to put these texts to new purposes, like understanding the author’s technique. In short, students don’t do the type of reading where comprehension is smooth and there’s an opportunity to get lost in the story. They mostly read in situations where reading feels like work. What impact do you think that has on students’ attitude toward reading? Do they confuse leisure reading with the reading they do for school? If so, what might be done to disabuse them of that notion?
  • The account of the fourth-grade slump offered above suggests that disadvantaged children perform poorly on reading tests because they lack the background knowledge that their wealthier peers have—knowledge that is required to comprehend the texts appearing on reading tests. What texts would these children read well, likely better that middle-class children? Should such texts appear on reading tests?

 Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

6 Confucian Classics

“Book of Changes * Book of Documents * Book of Poetry * Record of the Rites * Spring and Autumn Annals * Records of Music (missing)

As the son of an officer in the service of his ducal state, Confucius’s life was informed by the middle-class respect for textual learning. Even in his youth (he was born in 551 BC), he yearned for a golden past of decency, harmony and respect, and dressed in eccentric outmoded fashion.

He worked tirelessly to collect the records of the past—indeed, all of these six classics existed in some form before his edition. Four works would later be added to the five Confucian classics that survived (the Records of Music was lost) to create a larger canon of Nine Confucian Classics.

Confucius’s conservative philosophy championed the family unit as the basis for society, reinforced by respect for elders by their children, just as the elders venerated their ancestors and gave the same loving obedience to the Emperor that they expected from their own wives, and which his followers gave to the man they called ‘The Great Sage’ and ‘The First Teacher.’ His golden rule was ‘Do not do to others what you do not want done to yourself.’

It is pleasing to note that, though the families of all the imperial dynasties of China have faded away, the Kongs (the descendants of Confucius) maintain the oldest, largest, and most continuous genealogy in the world, currently mapping out eight-three male generations since the death of the ‘model teacher for ten thousand ages’ in 479 BC.”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

A Fable for Our Time From William S. Burroughs

A Fable for Our Time from William S. Burroughs:

“At Los Alamos Ranch School, where they later made the atom bomb and couldn’t wait to drop it on the Yellow Peril, the boys are sitting on logs and rocks, eating some sort of food. There is a stream at the end of a slope. The counselor was a Southerner with a politician’s look about him. He told us stories by the campfire, culled from the racist garbage of the insidious Sax Rohmer – East is evil, West is good.

Suddenly, a badger erupts among the boys – don’t know why he did it, just playful, friendly and inexperienced like the Aztec Indians who brought fruit down to the Spanish and got their hands cut off. So the counselor rushes for his saddlebag and gets out his 1911 Colt .45 auto and starts blasting at the badger, missing it with every shot at six feet. Finally he puts his gun three inches from the badger’s side and shoots. This time the badger rolls down the slope into the stream. I can see the stricken animal, the sad shrinking face, rolling down the slope, bleeding, dying.

‘You see an animal, you kill it, don’t you? It might have bitten one of the boys.’

The badger just wanted to romp and play, and he gets shot with a .45 government issue. Contact that. Identify with that. Feel that. And ask yourself, whose life is worth more? The badger, or this evil piece of white shit?”

From Burroughs’ novella “The Cat Inside

[If you’re interested in hearing William S. Burroughs read this, click here.]

Historical Term: Anti-Semitism

“Anti-Semitism Term first applied in the mid-19th century to denote animosity toward the Jews. Throughout the middle ages the Jews faced hostility on religious grounds and because, unlike Catholics, they were allowed to practice usury. Modern anti-Semitism differs in being largely politically and economically motivated, doctrinaire, and based on a pseudo-scientific rationale devised by, for example, Gobineau (1816-82), Houston Stewart Chamberlain (1855-1927) and Nazi ‘philosophers.’ In the 1870s a group of German writers, using the linguistic distinctions ‘Semitic’ and ‘Aryan’ as racial terms, began speaking of the Jews and a distinct and inferior race. Anti-Semitic political parties were active in both Germany and Austria-Hungary in the 1880s while pogroms began in Russia in 1882. In France the 1894 Dreyfus case revealed a large core of anti-Semitic feeling. Between 1905 and 1909 anti-Jewish violence on a large scale again broke out in Tsarist Russia, particularly in Lithuania and Poland. In the late 19th and early 20th centuries thousands of Jews from eastern Europe fled to Britain and the USA. From 1920 to 1933 Hitler expounded theories of racial supremacy and blamed the Jews for Germany’s misfortunes. The Nuremberg Laws of 1935 codified Nazi theories of race, denied Jews citizenship and forbade them to marry Aryans; in 1938 Jewish property was confiscated. During World War II over five million Jews were murdered in concentration camps. Since 1945 anti-Semitism has usually been a reaction to Zionism and the state of Israel. In the USSR anti-Semitism re-emerged in 1953 and there was serious violence against Jewish communities in 1958-9. In 1962-3 Jews were executed for ‘economic crimes’ and until recently many Jews seeking to emigrate to Israel have been imprisoned.”

Excerpted from: Cook, Chris. Dictionary of Historical Terms. New York: Gramercy, 1998.

Term of Art: Acquisition-Learning Hypothesis

acquisition-learning hypothesis: A theory that there are two ways to describe the learning of language. One way is subconscious acquisition, which is how infants learn their native language. The other is learning through acquisition and study, which is the typical approach found in schools. Many teachers of foreign language now prefer the subconscious acquisition approach, which attempts to approximate living in a foreign country and being immersed in the use of the new language. See also immersion.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Legerdemain (n)

Because it was recently Merriam-Webster’s word of the day, in the interests of my own ongoing cognitive agility (like everyone else, I am not getting any younger), I wrote this context clues worksheet on the noun legerdemain. It means both “sleight of hand” and “a display of skill or adroitness.” It’s probably not anyone’s idea of a word kids really must know by their high school graduation.

So I almost skipped developing this worksheet. Yet, it nagged at me. At this point, I have spent my career as a teacher in the service of struggling students. One of the things I noticed my charges struggled with, year in and year our, was abstractions and concepts. Since most kids know what magic and card tricks are, I saw an opportunity to show them both the abstract and the concrete using this word. Parenthetically, I think one of the reasons so many struggling learners tend to tussle with abstractions is that they have been taught not to trust their perceptions. Here, I submit, is a word that can help them learn to know and trust the accuracy of their perceptions because they possess the relatively simple prior knowledge to understand it.

Or maybe not. In any case, I’m just sayin’.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.